1863: Holy Trinity, Maldon, Victoria

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The goldfield regions of Victoria are responsible for a lot of our pioneer history. A historic stained-glass window erected at Holy Trinity Anglican Church at Maldon in 1863 tells a significant part but in a historical perspective, a mere fraction of it. The window is now more than a century and a half old, it’s 157 as of 2020, the year of the worldwide COVID-19 virus pandemic.

On the third of May 1861, the Tarrangower Times reported that the £750 tender of Hornsby & Briscoe was accepted for the construction of Holy Trinity Church at Maldon and would be built to the designs of David Relph Drape.[1]

The foundation stone was laid on Wednesday 19th June 1861 by Archdeacon Crawford of Castlemaine [2] and it opened in October of the same year.

In late 1863, a local mining investor from Maldon named William Samuel Threlfall donated a two-light stained-glass window for the west end of Holy Trinity Church. Given that architect of Holy Trinity David Relph Drape was primarily a stained-glass artist by trade you could be forgiven for thinking that he would have some input in the design of the window or even some hands-on work with it. This may not have been the case.

Five years earlier, in 1858, Drape accepted an offer from James Ferguson of the Ferguson & Urie company of North Melbourne to emigrate to Australia from Carlisle, England, and be the company’s stained-glass artist in their new venture producing locally-made Colonial stained-glass windows. He arrived aboard the ship ‘Morning Light’ on the 20th September 1858 only to find that Ferguson & Urie’s stained-glass workshop in Curzon Street North Melbourne had not been built and there was no employment for him, so he decided to head for the goldfields town of Maldon in Central Victoria.

Why Drape chose Maldon specifically is not known, but there was plenty of demand for his skills there. Back in Carlisle Drape had been well acquainted with the Selby family and coincidentally, John Selby, closely followed by his sister Jane, had migrated to Australia earlier and settled at nearby Castlemaine eighteen kilometers southeast of Maldon. It’s a fair assumption that Drape’s heartstrings for Jane were the reason for many of his trips to Castlemaine, often by foot.[3] He married Jane Selby at the Congregational Church in Melbourne in 1864.

Drape became well known in Maldon in many different pursuits. He was the architect of many local Maldon buildings and his other skills included, draftsmanship, art, painting, illuminated testimonials, tombstone, and memorial tablets. He was also a board member of the Concord Quartz Mining company. There is no record of him designing or fabricating stained-glass windows during his time at Maldon.[4] 

Coincidentally, in April 1861 a Scottish stained-glass artist named John Lamb Lyon arrived in Maldon with his wife Elizabeth. Why they chose Maldon is more obvious as John’s parents James and Janet had migrated to Australia earlier and established themselves as Maldon storekeepers and contractors for the local postal service.

A little over four months after their arrival in Maldon, John was in the process of submitting a design for a stained-glass window for the 1861 Melbourne Industrial Exhibition:

“Works of Art.- Mr John Lyon, lately arrived from England, on a visit to his father, a well-known old resident of this town, is now engaged on an elaborate design for an “Early English” stained glass window. It is intended for the forthcoming Exhibition, and space has been allotted him for that purpose. We consider Mr. Lyon a gentleman of great promise and sterling ability, and we cannot but hope that his work will attract such attention in Melbourne that he will be enabled to pursue his beautiful art in the colony with advantage to himself and the public. We are informed by gentlemen, we believe competent to judge that there is no Ecclesiastical glass painter of equal talent in the colony, at least not publicly known. Architects who in carrying out their designs have felt the want of such decorations will now have an opportunity of judging whether the talent of Mr. Lyon will fill the vacuum” [5]

I suspect that his stained-glass window design may have ended up being used as the design for the two-light window at St Margaret’s Church at Eltham in Nov/Dec 1861. That window is extant and currently the oldest Ferguson & Urie stained-glass window I have found to date. If a linotype or sketch of Lyon’s window for the 1861 exhibition were ever to be found it might solve or deny the mystery.

It would be incredulous not to think that Drape and Lyon did not become acquainted with each other in Maldon. Two stained-glass artists with similar tastes and artistic abilities in the medieval stained-glass craft in a small gold mining town in Australia is an extraordinary coincidence.

By late 1861 Lyon had joined the Ferguson & Urie stained glass company at North Melbourne and started the production of stained-glass from their new workshop in Curzon Street.

Drape had left Maldon by the end of October 1863 and started work alongside Lyon at Ferguson & Urie’s on the precise date of 8th November[6].

In late 1863 the stained-glass window for Holly Trinity had been completed and erected high in the liturgical west end. The exact date is not known. I can only broadly bracket it down to the latter half of 1863.  The first mention of it is in early February 1864. One thing is certain, the window had to have been fabricated at the new Ferguson & Urie workshop in Curzon Street North Melbourne. Ferguson & Urie had the only known stained-glass workshop in Victoria at the time. Lyon was quoted for an interview for the Australian Decorator and Painter in 1909 that their inception was primitive:

“In 1861, Mr. Lyon joined the firm of Ferguson and Urie, Melbourne. Their commencement was on a very primitive scale. They made their own colours and acid, and fired the glass in a colonial camp oven. They, however, soon got properly going, and produced good work under the firm name of Ferguson, Urie and Lyon.” [7][8]

The Maldon window is a two-light in the English style and has the image of  Jesus in the centre of each light. It certainly looks like Lyon’s style and the overall arrangement bears similarities to his other windows at Holy Trinity, Kew, and Christ Church, Kilmore. An article published in the Tarrangower Times in February 1864 states the Maldon window is his work. Whether Drape had any input or hands-on work with Lyon on the window may never be known.

“A great many of our readers will no doubt have observed the very handsome painted window in Trinity Church, presented by W. Threlfall Esq. As regards its intrinsic beauty, and its value as an ornament to what was already considered (we quote the Bishop of Melbourne’s remark, on the occasion of his last visit to Maldon) one of the prettiest little churches out of Melbourne; there can but be one opinion, but perhaps it is not so generally known that this window, reflecting as much credit on the liberal and public spirited donor, may be considered, as in some degree, the work of a Maldon artist; it having been designed, and fabricated, by Mr J. L. Lyon, the son of our respected fellow townsman Mr Lyon, of Main Street”[9]

 

A perplexing thing about the design of the window is a family crest depicting a boar’s head in the apex, presumably that of the donor William Samuel Threlfall. The crest appears above two images of Christ, the Holy Dove and the Lamb of God. The text at the base reads “Presented A.D MDCCCLXIII by W.S.T” (William Samuel Threlfall 1863). It’s not unheard of to see a family crest appear at the top of an ecclesiastical church window, but above the image of Christ or his symbology is extremely rare. Similar instances I have come across during research indicate that where the donor has elevated him/herself above Christ in an ecclesiastical window, it’s usually been met with a very harsh response by the congregation or church committee. The windows were usually forced to be re-made or modified. In extreme cases, a window was summarily sent back to where it came from.

Who was William Samuel Threlfall?

Threlfall was a native of Lancashire, England, and was a small-time mining investor in the Maldon district who had shares in failed gold mining ventures. Many articles of the time paint him as often owing money.

On the 2nd June 1864 at the age of 65, he married the widow Mary Ann Spence[10] at Christ Church, Castlemaine[11]. By November of the following year, he and his wife have disappeared from the Maldon area and dead letters addressed to his wife Mary begin accumulating at the Emerald Hill (South Melbourne) Post Office[12]. Another advertisement in late November 1865 appeals to “Mr. Threlfall, late of Maldon, will put himself (directly or indirectly) in communication with the advertiser, he can receive some beneficial information”[13]. In May 1867 the court ruled that in Threlfall’s mysterious absence his one-eighth share in a quartz-claim at Maldon would be forfeited in favor of the claimants. He is not heard from again.

Related posts:

Biography: John Lamb Lyon (1835-1916)

Biography: David Relph Drape (1821-1882)

Footnotes:

[1] Tarrangower Times, Maldon, Vic, Friday 3rd May 1861, page 4.

[2] Tarrangower Times, Maldon, Vic, Friday 21st June 1861, page 2.

[3] David Relph Drape, Architect, and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.

[4] Biography: David Relph Drape (1821-1882)

[5] Tarrangower Times, Maldon, Vic, Friday 30th August 1861, page 3.

[6] David Relph Drape, Architect, and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.

[7] The Australasian Decorator and Painter, August 1st, 1909.

[8] The partnership name of “Ferguson, Urie, and Lyon” did not commence until October 1866.

[9] Tarrangower Times, Maldon, Vic, Tuesday 2nd February 1864, page 2.

[10]  Mount Alexander Mail, Vic, Friday 3rd June 1864, page 2.

[11] Victorian Birth Deaths & Marriages, 398/1864, Christ Church Castlemaine.

[12] The Argus, Melbourne, Vic, Monday 13th November 1865, page 1.

[13] The Argus, Melbourne, Vic, Monday 20th November 1865, page 1.


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1874: Sacred Heart College, Newtown, Geelong, Victoria.

Sacred Heart College at Newtown, Geelong, contains a number of historic stained glass windows created by the Ferguson & Urie Stained Glass Company circa 1874.

Originally established as a Convent and boarding school by the Sisters of Mercy in 1860 it was extended over a number of years and in 1874 a Gothic chapel was built to the designs of Melbourne architect Thomas Anthony Kelly and was formally opened on the 24th of May 1874 [1].

The liturgical east end of the chapel contains one of the most unique stained glass windows produced by the Ferguson & Urie Company and was designed by the firm’s senior artist David Relph Drape (1821-1882). What is probably even more remarkable is that the original design for this window still exists amongst a collection of sketches by Drape at the State Library of Victoria.

“The most outstanding feature of the ornate domed sanctuary is a large stained window on the rear wall above the altar. The window was a gift to the sisters from the families of the early boarders.”[2]

Photos taken: 17th October 2013.

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The liturgical east window is technically known as a five light window with a series of smaller stained glass windows in the tracery above. The two outer lights depict the fourteen scenes of the Stations of the Cross which represent the significant events Jesus endured in the hours leading to his death.

Each of the fourteen scenes have been intricately designed and painted by Drape to closely represent the scenes as they have been represented in many publications over the centuries.

The scenes are:

1st:  Jesus is condemned to death

2nd: Jesus carries His cross

3rd: Jesus falls the first time

4th: Jesus meets his mother

5th: Simon of Cyrene helps Jesus to carry his cross

6th Veronica wipes the face of Jesus

7th: Jesus falls the second time

8th: Jesus meets the women of Jerusalem

9th: Jesus falls a third time

10th: Jesus clothes are taken away

11th: Jesus is nailed to the cross

12th: Jesus dies on the cross

13th: The body of Jesus is taken down from the cross

14th: Jesus is laid in the tomb

The centre light of the window contains a life size depiction of Jesus and his Sacred Heart and below that is the Pelican in the act of self sacrifice feeding its young with blood from her chest.

The smaller windows in the tracery above contain a quite complex series of biblical symbols which mostly represent some of the Instruments of the Passion. The symbolism represented in the upper tracery of the window are;

The Scourging Post

The Seamless Garment,

The Bread of Life or Holy Sponge?

The Holy Chalice & Host,

The Crown of Thorns with the Three Nails,

The La Salette Crucifix with pincers and hammer on either side.

The four evangelists depicted as their winged biblical representations;

Mathew (the Angel), Mark (the Lion), Luke (the Ox) and John (the Eagle).

The centre of this arrangement of windows in the tracery contains the “Agnus Dei” – Lamb of God carrying the victory banner with cross to represent the risen Christ, triumphant over death.

In the south wall near the east window are another two Ferguson & Urie windows set in rose or wheel shaped tracery. Each window contains three quatrefoils with biblical scenes and smaller windows around the edges contain cherubic angels to give the whole arrangement the appearance of a round window.

The first rose window contains the following three scenes:

1. St Christopher with Jesus on his shoulders – Christopher was known as a man of great strength who devoted himself to Jesus by helping travellers cross a dangerous river. One day a child asked to ride on Christopher’s shoulders across the river, but the child grew heavier and heavier with every step. When they arrived on the other side, the child identified himself as Christ and told Christopher he had just carried the weight of all the sin of the world. St Christopher is best known as the patron saint of travelers!

2. The Presentation of Jesus at the Temple – This event is described in the Gospel of Luke (2:22-40). Mary and Joseph took the baby Jesus to the Temple in Jerusalem to complete Mary’s ritual purification after childbirth and to perform the redemption of the firstborn. Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb –Leviticus 12:8), by sacrificing a pair of turtledoves, or two young pigeons. One was for the burnt offering and the other for a sin offering.

3. The Flight into Egypt – The Flight into Egypt is described in Matthew (2: 13-23), in which Joseph and Mary fled to Egypt with baby Jesus after learning that King Herod intended to kill all the infants of the area in the hunt for the baby Jesus.

(The Flight into Egypt scene in this window has also been matched to one of the original drawings by Drape located at the State Library).

The second rose window contains the following three scenes:

1. The Nativity – The baby Jesus is shown in the manger with emanating rays of light.

2. The Annunciation – This is described in Luke (1:26-38) where the Angel Gabriel was sent from God to visit the Virgin Mary and told her that she was with child who was the son of God and to name him Jesus.

3. Visit of Mary to Elizabeth – The Visit of Mary to Elizabeth (Luke 1. 39-56).

Outside the chapel, above a door in the hallway, is a round window by Ferguson & Urie depicting the Madonna and Child and at the far end of the hallway at the landing of the first flight of stairs are two single light windows. One depicts the Sacred Heart of Jesus and the other a monogram of the letters “AM” (Auspice Maria).

 

The founder of Sacred Heart – Mother Mary Cecilia Xavier [Elizabeth Maguire] (c.1819-1879)

Elizabeth Maguire was the eldest daughter of Richard Maguire and Margaret McCann and was born in County Meath Ireland circa 1819 [3].

She entered the Mercy Convent in Baggot St, Dublin, Ireland on the 1st May 1843, took the name Sister Mary Cecilia Xavier and was professed on the 26th November 1845. Three of her younger siblings also followed in her footsteps [4].

On the 25th May 1855 she was elected as Mother Superior of the Baggot Street Convent for a term[5] and in 1859, Archbishop James Alipius Goold of Melbourne, petitioned the Sisters of Mercy in Dublin to establish a community in Australia at Geelong.

Mother Maguire, in the company of five other Sisters of Mercy; Sherlock, Mullally, Lynch, Manly and Ryan, they departed Liverpool in ‘Saloon Class’ aboard the Ocean Chief on the 7th September 1859[6].

On the 28th November 1859, after 83 days at sea, the ship arrived in Hobson’s Bay and the following day the ships passengers penned a testimonial letter of thanks to Captain William Brown of the Ocean Chief to which “The Six Sisters of Mercy” were a signatory to[7].

After a short stay in Melbourne as the guests of Mother Ursula Frayne at the Nicholson Street Convent in Fitzroy, they boarded the train for Geelong and arrived at St Augustine’s Orphanage on the 3rd of December;

 “ARRIVAL OF NUNS.- Amongst the passengers by the Ocean Chief were Mrs. McGuire, the superioress or the principal of Bagot-street convent, Dublin, and five other nuns of the Order of Mercy. Their ministrations will be confined for the present to Geelong, whither they go to-day, and they will assume the control and conduct of the St. Augustine’s Orphanage, and other charities of the town. Ultimately, as the sisters become more intimately acquainted with the district, their sphere of action will be extended.- Herald.”[8].

The Sacred Heart Convent of Mercy began in a house named ‘Sunville’ in the Mercer’s Hill estate at Newtown, Geelong, which was formerly owned by the wealthy Geelong solicitor Joseph William Belcher (1784-1865). As early as January 1855 agents for Belcher, who had returned to Ireland in 1852, had been advertising the property ‘to let’ with the advertisements describing it as;

“…Being a large and commodious House, is very suitable for a Boarding School, or Seminary for young ladies…”[9].

It wasn’t until January 1859 that Sunville was eventually to be used as a boarding school when Mrs Sarah Scales (c.1821-1884) [10], the wife of independent congregational minister Reverend Alfred Scales (c.1814-1893)[11], moved her pupils from their premises in Virginia street[12] to Sunville on the 18th January 1859 [13]. Mrs Scales’s boarding school was still at Sunville as late as July 1859 [14] but within a few months of the arrival of the Sisters of Mercy in December, the Sunville mansion and twelve acres of the surrounding Mercer’s Hill estate would become the home of the Convent of Our Lady of Mercy.

On the 17th of February 1860 the Argus Newspaper reported;

“The house and grounds known as Sunville, on Mercer’s Hill, have been purchased for a convent by the Catholic clergymen here. There are about 12 acres of pleasure-grounds attached to the mansion, which is in every respect well adapted for the purpose. Six ladies of the Order of Mercy, who were sent out from the parent house in Dublin by Mrs. Cecilia Zavier McGuire [sic], have arrived in Geelong, for the purpose of establishing this new institution. Some of these ladies are said to have been in the Crimea on the same holy errand. They will attend the poor, the maimed, the sick, and the dying at their own homes, and in the public hospitals, and will superintend a boarding and day school to be attached to the institution. Mrs. McGuire is the founder of the Mater Miserecordia [sic] Hospital also. The house and grounds of Sunville are beautifully situated for the purpose for which they have been brought.”[15]

In late April 1860 the Sisters advertised for their first boarders and Mother Mary Cecilia Xavier Maguire would be the first Mother Superior of the new institution[16].

The following fourteen years saw the rapid expansion of the convent buildings with the Orphanage building erected in 1864, the boarding school in 1869 and the chapel in 1874.  The construction of the chapel was not without mishap as the newly erected belfry-wall and corridor-gable blew down in a storm on the 19th December 1873[17]. They decided not to continue with the construction of the belfry and within six months the building was ready to be opened.

The official opening occurred on Sunday the 24th May 1874 and the Melbourne Argus reported;

“The new conventual church at Newtown-hill was formally opened this morning, in the presence of about 400 persons. The dedication ceremony was performed by the vicar-general. Previous to this the children of the convent formed a long procession, and marched several times through and around the church. They were all dressed in white. The children of St. Mary’s headed the procession, wearing wreaths of blue flowers and scarfs of the same colour. The children of the Sacred Heart followed, wearing rich crimson regalia. Then came the children of St. Catherine’s, with brilliant green scarfs, followed by the Orphan and Industrial School children. The effect altogether was very striking. After the dedication ceremony, High Mass was celebrated by the Archdeacon Slattery, assisted by the Rev. Fathers Kelly and Hegarty. The Rev. Father Kelly afterwards preached a sermon suitable to the occasion. About £300 was obtained from the collection. During the afternoon two young ladies took the veil.”[18]

On the 30th August 1879 Mother Mary Cecelia Xavier Maguire died at the age of 60 and was interred in the Convent cemetery[19].

Today the historical establishment founded by the Sisters of Mercy in 1860 is known as Sacred Heart College which celebrated its 150th anniversary in April 2010.

Acknowledgements:

Thanks to Claudette Brennan, Archivist of Sacred Heart College, for inviting us to see and photograph the windows and for her very generous time to show us around and impart her extensive knowledge of the history of the College.

Footnotes:

[1] The Argus, Melbourne, Vic, Monday 25th May 1874, page 5.

[2] Mercy Girls, The Story of Sacred Heart College Geelong 1860-2010, Watts, Turnbull, Walsh, 2010, Sacred Heart College 2010. P22.

 

1869: William Hornby & the Artillery Brewery, Williamstown, Victoria.

An unusual pencil sketched design for a stained glass window exists in the State Library or Victoria.  Amongst a collection of drawings, on fragile torn tracing paper is the design and associated sketches for a stained glass window intended for William Hornby’s historic Artillery Brewery at Williamstown in Victoria. The design is by the hand of the English stained glass artist David Relph Drape (1821-1882) who came to Australia in 1858 and worked as Ferguson & Urie’s senior stained glass artist from 1863 until his death in 1882.

The central picture depicted in the windows design is a coastal artillery gun taken from the exact depiction of the Sir William Armstrong Rifled Muzzle Loading Fortress Gun. Two of these historic old guns still exist along John Morley Reserve on The Strand at Williamstown across the bay from Melbourne. The guns date from 1867 and were originally installed at Fort Gellibrand circa 1867 where there are still two guns.

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Despite significant research, to this day it’s not known whether the stained glass window was ever actually created, and if so, what was its fate? Did it get destroyed or, like many historical artefacts, is it hidden away in an old garage or attic somewhere ready to be found again in years to come?

So who was William Hornby?

William Hornby (1821-1898) was the son of Anthony Hornby and Catherine Kelly. As a 22 year old Iron Moulder from Liverpool, he would begin his life in the Australian Colonies as a convict in Van Diemens Land.

Hornby was tried and convicted at Lancaster, Liverpool, on the 25th July 1842 for housebreaking and was sentenced to ten years in Van Diemens land (Tasmania) for his crime.

The convict ship ‘Cressy’ departed Plymouth on the 28th March 1843 and arrived off the coast and into Lagoon Bay on the 17th August 1843, having ‘overshot’ the entrance to Storm Bay. Coincidentally the new Lieutenant-Governor of the Colony, Sir Eardley Wilmot (1783-1847) was on the same ship[1]. Hornby was immediately sent to work with the convict gangs at Fingal for a period of five years.

In 1848 the Convict Department granted him a ticket-of-leave[2] and in July 1849  Lieutenant Governor, Sir William Thomas Dennison (1804-1871) made recommendation for Hornby’s conditional pardon[3] which wasn’t granted until October 1850[4]

At the age of 29 he married 22 year old Frances Hopson in Hobart on the 21st of June 1852[5]. Their first child, Fanny Hopson Hornby was born in Hobart on the 30th March 1853[6], followed by William Anthony in 1855[7], Alfred Arthur in 1856[8], Emily Maria in 1859[9], and Walter John in 1862[10].

At a Publican’s Licensing meeting at Hobart in August 1852 William Hornby was granted the transfer of the victuallers licence, vice Joseph Riches, of the “Oporto Wine Vaults” in Liverpool street Hobart[11].

By 1856 he has established himself as a respected businessman in Hobart and had taken an active role amongst the publicans and innkeepers of the town in the reforms of the Licensing Act,[12] and is by 1858 a brother of the Hobart Macquarie-street Masonic Lodge No.345[13]

Shortly before two o’clock on the 10th January 1862, a fire broke out between the Oporto Wine Vaults and the adjacent Salier’s drapery store. The stock from both premises was saved but the upper floor and roof of both buildings was destroyed. A later inquest[14] determined that the fire broke out in the roof of Hornby’s premises but the cause was unknown. Both premises were fortunately insured[15] The damage to both properties was eventually repaired but lengthy legal disputes continued into 1864 as to who was liable to pay certain amounts for the repair of the party walls and other damage between the two premises[16].

Only two days after the fire Hornby’s son Walter John was born on the 12th January 1862[17]

Hornby continued in the liquor trade despite some confusion which arose regards his use of the appointed liquor licence to operate from another temporary premise as a result of the fire[18].

On the 30th October 1864 he undertook a short trip to Melbourne aboard the Southern Cross[19] and returned via the same on the 10th November. This would be one of many trips to the mainland in the next three years as he plans his exit from Tasmania to Melbourne. Less than six months later tragedy would strike the family. His eldest, Fanny Hopson, was struck with a serious illness and after suffering a mere two days she died on the 7th April 1865 at the age of twelve.[20]

In July 1865 Hornby conducted a sweep for the Melbourne Cup which was to be drawn at 8 o’clock on the evening of 3rd July at “Hornby’s Hotel” (the Oporto Wine Vaults) in Liverpool street[21]. The sweep was so popular that it increased the patronage at his hotel significantly. Deciding to expand on the idea, he again offered a second sweep in August with a prize of 100 sovereign’s[22]. The individuals or syndicates, who had drawn “Torboy”, the Cup winner, would receive handsome rewards. Later in December he again offered another sweep of 300 sovereigns on the Melbourne and Launceston Champion Races[23]. Not content to stick to horse racing he offered a sweep in the Champion Rifle Match competition held on the 26th February 1866[24].

He chose not to restrict his business ventures to the publican’s arena and in August 1865 he decided to expand his interests to gold mining. In accordance with the “Gold Fields Regulation Act”, he was granted a one-month lease of 60 acres of land in the district of Fingal[25]. Further financial interests in the stock market were included amongst which was a shareholding in the Tasmanian Steam Navigation Company in March 1866 [26].

In April 1866 he offers a £5 reward for the conviction of the malicious person who fired a shot into his property at Battery Point, breaking several panes of glass[27].

By 1867 he was earnestly planning his exit from Tasmania and in February of 1867, he transferred the licence of his Oporto Wine Vaults to John Hanson.[28]

On the 16th of October 1867[29] he made another short trip to Melbourne and presumably, this is one of the last ventures to the mainland to secure accommodation and establish future business ventures in Melbourne. In an attempt to reign in debts owed to him, numerous legal proceedings are initiated in Hobart, one of which, in March 1868,  included one of a sizeable sum of £250 owed to him by the insolvent William Hurley[30]

On 27th Feb 1868, the Hobart auction agents Roberts & Co were“… favored with instructions from Mr. Hornby, who is about to leave the Colony, to sell by public auction, on the premises, Liverpool-street, on FRIDAY, 6th March, at eleven o’clock…”[31]

William Hornby and his family departed for Melbourne aboard the ‘Southern Cross’ on Saturday 7th March 1868[32], which arrived at the Port of Melbourne two days later on the 9th“Mr. and Mrs. Hornby and family (four)…”[33]

The family’s household furniture and effects at Melville-street Hobart went up for Auction on Friday 13th March 1868[34].

December of 1868 appears to be the first indication of Hornby’s exploits as a brewer at Emerald Hill (now known as South Melbourne).  Publican George Sefton was taken to court by Hornby because he had paid ten percent less for goods supplied to him by Hornby, a practice which Sefton claimed as the accepted practice between Publicans and Brewers. The court awarded in favour of Sefton[35].

By 1869 Hornby had partnered with another brewer named William John Disher and together they took over the existing brewing business of John Breheny who had established himself making “Artillery” beer in the former volunteer Artillery Drill Hall (near the Steam Packet Hotel) at Williamstown. The old drill hall was at that time quite famous in its own right as the former stockade building which had accommodated the convicts working on the Gellibrand pier in the early 1850s.

Intent on updating the brewing equipment, on the 20th May 1869 “Hornby & Co” advertised the “second hand brewer’s plant for sale” from premises at Williamstown[36]

The partnership with Disher only lasted a short period and on the 12th Aug 1869 a notice was gazetted advising of the dissolution of partnership between him and Disher in the “Williamstown Brewery”. [37] [38]

By 1875 the Hornby and his brewing operations are very well known and the Williamstown Chronicle published a lengthy article about the Hornby Brewery, its operations, and the history of the old convict building it was erected in.

“Amongst the recognised institutions of Williamstown, one of the most popular is “Hornby’s beer.” We find it literally “in the mouths” of all classes of the community, and the establishment from which it emanates takes rank with the foremost of our local industries…” [39]

On the 8th of May 1878 his second son, Alfred Arthur Hornby married Sophia Victoria Hall at St John’s Church in Colac Victoria[40].

In 1886, at the age of 65 William Hornby is still making improvements to the brewery and machinery, although his son Alfred is by this time taking a managerial position in the company[41].

On the 28th of January 1898 William Hornby died destitute at the Masonic Home in Prahran at the age of 77.[42]

Numerous failed investments and an overly generous purse would seem to have been the reason for his fall from prosperity. On his death he was described as:

“Charitable to the core, he endeared himself to those who knew and respected him in his days of affluence, and regret remains that the unkind hand of fate or fortune should have stricken him in the latter days of his career

“…no man could say that his purse was closed when an appeal for help was made; yet, the man who was the friend of many found himself not deserted in his own hour of need, for Masonic brethren smoothed his quickly downward path. As a man, his one fault was that he possessed a generous heart which ultimately led to his impoverishment…”[43]

His son Alfred Arthur Hornby continued to run the brewery briefly but it eventually fell into the hands of the Carlton Brewery conglomerate.

The historic convict stockade building that housed the brewery was demolished in the 1950s. Another piece of history was lost to the wrecker’s ball.

No evidence of the stained glass window has ever been found other than the original design sketches by the artist David Relph Drape from the Ferguson & Urie stained glass company.

Significant Article Transcriptions & Sources:

Victorian Government Gazette, 40, Friday August 20th 1869, page 1275.

“DISOLUTION OF PARTNERSHIP

NOTICE is hereby given that the partnership heretofore carried on by us, the undersigned William Hornby and William John Disher, at the Williamstown Brewery, Williamstown, under the style of “W. Hornby and Co.,” has this day been dissolved by mutual consent, and that all debts and liabilities owing to and by the said partnership will be received and paid by the undersigned William Hornby.

Dated this twelvth day of August, 1869.

WM. HORNBY

WM. JOHN DISHER

Witness-

H. HEDDERWICK,

Solicitor, Melbourne.

No. 1712”.

Williamstown Chronicle, Vic, Saturday 20th March 1875, page 3.

“HORNBY’S BREWERY”

“Amongst the recognised institutions of Williamstown, one of the most popular is “Hornby’s beer.” We find it literally “in the mouths” of all classes of the community, and the establishment from which it emanates takes rank with the foremost of our local industries. The brewery is not of recent origin, and although all along it has boasted of the pretentious title of the “Artillery Brewery,” the townsfolk have ignored the martial designation in preference for the name of the spirited proprietor, and so long as he has anything to do with it, it is likely to be known only as “Hornby’s brewery.” Everyone knows its location – near the Steampacket hotel. The building has a history of its own, and is one of those old-day landmarks which assist the early residents of Williamstown in recapitulating the infantile circumstances of the “village.” The building was originally erected for the accommodation of the prisoners employed o the works at Gellibrand’s point, and indeed its sturdy proportions would lead the most casual spectator to attribute its design to a Government architect. The transfer of the prisoners to the penal hulks rendered the building available for other purposes, and when the Rifle Corps was established, the recruits of the “grey brigade” were put through their facings on the first floor, where fermenting vats, &c., now reign supreme. For many years the building continued to reveal its primitive character in its name, but it has long since lost its appellative “Stockade” and become known to us only as Hornby’s brewery. There are few purposes for which it is better adapted than that to which it is now devoted. Bare, spacious, unpartitioned rooms, indifferently lighted, massive walls, iron barred windows, and a very retired position are qualifications which do admirably for a brewery, although not appropriate for most other business uses. The premises cover half-an-acre of ground, which of course affords ample accommodation for the multifarious out-buildings, &c., essential to such and establishment. The building is so high that there is no necessity for pumping or raising the liquid to higher levels by any other means, during the process of brewing – the water is first boiled by steam in a vat at the very top of the building, and from that time till the beer is casked it passes from one vessel to another by gravitation, travelling from roof to cellar. The “hot liquor vat,” of which we have made mention as being at the top of the building, is some 30 feet from the ground. Into it the aqua pura is supplied by a Yan Yean supply pipe. The water is heated by means of a tubular worm lying in the vat, through which passes a current of steam direct from the boiler. A thermometer hung under a tap in the vat enables the brewer to ascertain when the water has attained the requisite temperature. From the hot liquor vat, the water is turned into the mash tun, where the mashed malt has already been deposited. The malt is crushed or mashed between iron rollers, worked by a ten-horse horizontal engine; and after being so crushed the grain without the flour is lifted by a series of cups or elevators (such as are seen in flour mills) to a hopper on a higher level near the mash-tun. The ensure the thorough saturation of the malt in the mash-tun, an ingenious contrivance known by the brewer as a “sparging machine” is employed. It revolves by centrifugal force, throwing out innumerable jets of water, so that the grain in every part of the tun is thoroughly soaked. After the liquor has remained in the mash-tun a sufficient length of time – and in determining this, the judgement of the brewer is relied upon – it is filtered off through a perforated false bottom into the copper, great care being taken to prevent any of the grains getting away with the liquor. This grain is afterwards taken out, and sold to dairymen and others for fattening cattle, pigs, &c. The “copper” is a large vat, constructed of wood, in which is another copper worm tube, charged with steam for the purpose of boiling the liquor, as is done in the hot liquor vat. Before the liquor is boiled this time, however, the hops is added, and during the process another ingredient – sugar – is introduced. The sugar is boiled before being used, the necessary heat being obtained by steam as in other cases. Leaving the copper almost at boiling heat, the worts is carried over the refrigerator – a number of pipes kept cool by an incessant stream of cold Yan Yean passing through them – and enters the “gyle,” or fermenting vat, at the very mild temperature of 74 degrees. To keep down the heat generated by the process of fermentation, a temperator is used. This is a framework of piping lowered into the “gyle,” through which a stream of Yan Yean passes. The hops does not accompany the liquor into the fermenting vat, but is retained in the copper, any virtue which might remain in the hops is extracted by its being “squozen” in a hop-press, and the extract added to the liquor in the fermenting vat. The liquor remains in the fermenting vats – there are two, each 7 feet deep, by 7 feet in diameter, made of Kauri pine staves, 3in thick – for from 30 to 50 hours, according to circumstances, and from these it is carried by piping to hogsheads ranged up and down the cellar. Each brew is marked, and no liquor permitted to go out till it has remained at least eight days in the cellar, and sometimes nearly three weeks. When we paid our visit there were nearly 200 hogsheads in the cellar, which is 30 feet by 66ft in extent. The floor is bricked, and gas and water laid on. Adjoining there is another cellar of almost equal proportions. There is every requisite for such an establishment. The patronisers of Hornby’s brew would derive considerable satisfaction from seeing the care taken to ensure cleanliness in each operation. The casks are scoured by steam everytime they are wanted; and the very best materials are employed in the manufacture of the ale. Excellent sugar is used; the best Kent or Gipps Land hops; and the best malt purchasable. And the skill and attention devoted to the operation of brewing are attained by the excellent results obtained. We are informed that Mr Hornby purposes increasing his establishment by building a kiln, and doing his own malting on the premises.”

Williamstown Chronicle, Vic, Saturday 11th December 1886, page 3.

“IMPROVEMENTS AT THE ARTILLERY BREWERY, WILLIAMSTOWN.”

“THE present is an age of improvement and progress, and we are glad to observe that Williamstown tradesmen and business people are no exception to the rule. This may be gathered from the excellent external appearance of our shops and the amiable arrangement for the accommodation of the public when making their purchases. Amongst; others we notice Messrs. Hornby and Co., of the Artillery Brewery, are endeavouring to keep pace with the times, by the introduction of improved machinery into their works…”

Williamstown Chronicle, Vic, Saturday 29th January 1898, page 3.

“OBITUARY

AN OLD FREEMASON”

“INTIMATION of the decease of Mr Hornby, who departed this life in the Masonic Home yesterday, will be received with deep regret by all those in Williamstown who knew him in his palmiest days. Charitable to the core, he endeared himself to those who knew and respected him in his days of affluence, and regret remains that the unkind hand of fate or fortune, should have stricken him in the latter days of his career. For over 45 years he conducted a prosperous business in our midst, and no man could say that his purse was closed when an appeal for help was made; yet, the man who was the friend of many found himself not deserted in his own hour of need, for Masonic brethren smoothed his quickly downward path. As a man, his one fault was that he possessed a generous heart which ultimately led to his impoverishment, but when the Great Architect of he Universe comes to cast up his account, may the record read – “Thus mote it be; go thou and receive thy reward.”

The Argus, Melbourne, Vic, Monday 7th February 1898, page 1.

“HORNBY.-On the 28th January, at his late residence, Punt-road, Prahran, William Hornby, brewer, late of Williamstown, aged 77 years.”

Family:

William Hornby (age 29), married Frances Hopson (age 22) at Hobart 21st June 1852, Tas BDM:675/1852.

William Hornby:

Died: Prahran, Victoria, age 77, 28th January 1898. Vic BDM: 4331/1898.

Parents: Anthony Hornby & Catherine Kelly.

The Argus, Melbourne, Vic, Monday 7th February 1898, page 1.

Children:

Fanny Hopson Hornby:

Born: Hobart, 30 March 1853, Tas BDM: 2248/1853

Parents: William Hornby & Frances Hopson.

Died: Hobart, 7th April 1865, age 12, Tas BDM: 4945/1865.

“After a brief illness of only 2 days”

The Mercury, Hobart, Tas, Saturday 8th April 1865, page 1.

William Anthony Hornby:

Born: 20 Jun 1855, Tas BDM: 191/1855.

Alfred Arthur Hornby:

Born: 1856 TAS BDM: 1861/1856

Alfred Arthur Hornby married Sophia Victoria Hall in Colac, Victoria in 1878.
VIC BDM: 1373/1878

Married at St John’s, Colac, Vic, 8th May 1878.

The Mercury, Hobart, Tas, Saturday 1st June 1878, page 1.

Emily Maria Hornby:

Born: Hobart 4th Sept 1859, Tas BDM: 2770/1859

The Hobart Town Daily Mercury, Tas, Friday 9th September 1859, page 2.

She died: 1st July 1881 at ‘Atherstone’, Albert Park (reg as Eastern Hill), Melb, in 1881 aged  21, VIC BDM: 7244/1881

The Argus, Melbourne, Vic, Monday 4th July 1881, page 1.

Walter John Hornby:

Born: 12 Jan 1862, Tas BDM: 4973/1862

The Mercury, Hobart, Tas, Tuesday 14th January 1862, page 2.

He died: 17th July 1951, aged 89, at 14 Melrose-street, Richmond Victoria. Vic BDM: 7932/1951.

The Argus, Melbourne, Vic, Wednesday 18th July 1951, page 14.

Wife: Bertha?

Footnotes:

[5] TAS BDM:675/1852

[6] TAS BDM: 2248/1853

[7] TAS BDM: 191/1855.

[8] TAS BDM: 1861/1856

[9] TAS BDM: 2770/1859

[10] TAS BDM: 4973/1862

1875: Rupertswood Mansion, Sunbury, Victoria.

At the Victorian Intercolonial Exhibition of 1875, Ferguson & Urie exhibited a “…Portion of Staircase Window for Mr. Clarke’s mansion Sunbury…”

The foundation stone for Rupertswood was laid on the 29th of August 1874 and officially opened in the presence of over 1,000 people on the 16th of March 1876.

The windows at Rupertswood are the largest known collection of privately commissioned stained glass created by Ferguson & Urie. Six sets of windows span two floors, three on the bottom floor and three on the top floor. The windows are all of secular design with the bottom floor windows having intricately designed hunting scenes painted by the firm’s senior stained glass artist David Relph Drape. Three of the scenes include Drape’s name or initials near the bottom right corner of each scene.

Photos taken 6th February 2011.

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The Bacchus Marsh Express, Vic, Saturday 31st July 1875, page 4.

“PAINTED windows are not confined to cathedrals, churches and other places of worship. Mr. W. J. Clarke, whose mansion on the Sunbury estate is now in course of completion, under the architectural supervision of Mr. Geo. Brown, has given a large order to Messrs. Fergusson [sic] and Urie, glass-stainers of Collins-street east. What between elaborately embossed side windows in the hall door entrance – very pleasing to the eye – the various shades of colored glass in the ante-rooms, conservatory and billiard-room, and the lantern light above the main staircase, the spectator cannot be struck with the brilliant effect produced. There are three large stained windows on each landing of the grand staircase, those on the lower landing representing sporting scenes, the most prominent figure being “The stag at bay,” boldly and faithfully done after the late Sir Edwin Landseer. Coursing is well depicted in the same window, as are other field sports. Floral decorations occupy the panels on the upper staircase. Altogether, Mr. W. J. Clarke may be congratulated in his absence upon having his ideas so well carried out. Messrs. Chirnside are also adopting stained glass decorations; and if the design submitted be approved of, they will have “The twelve months of the year,” each representing the class of game obtainable here and in the old country, have made an elegant border. Many sketches, all in colors, some lay, others ecclesiastical, are to be seen in the establishment of Messrs. Fergusson [sic] and Urie, the bulk of which have been accepted and executed.- Age.”

The Argus, Melbourne, Friday 17th March 1876, page 7.

“…Mr. W. J. Clarke had issued invitations to upwards of a thousand persons to participate in a fete – one of a series, we believe – given to celebrate the completion of a handsome mansion he has erected on his Sunbury estate, from the plans of Mr. George Browne, the architect of the Theatre Royal in this city. It was literally open house to all comers, and no expense was spared to provide for the entertainment of the guests. The day was everything that could be wished, the sky veiled by grey clouds, and fresh breeze tempering the atmosphere sufficiently to render out of doors not merely tolerable but enjoyable. In the morning the children of the three local schools assembled in front of the house, and signalised the raising of the Victorian flag for the first time on the tower of Rupertswood by giving three lusty cheers…”

Australian Town an Country Journal, NSW, Saturday 3rd March 1877, page 28.

“…Mr. Clarke’s magnificent mansion is situate at Sunbury, about two hours’ ride by train from Melbourne. The foundation stone of this fine building was laid on the 29th August, 1874…”

Victorian Heritage council document (viewed 19 Feb 2012).

“The foundation stone for Rupertswood was laid on 29 August 1874 with some 1000 people in attendance. The mansion was built by contractors George Sumner & Co. from designs prepared by architect George Brown…”.

“… During the ownership of Sir William Clarke, Rupertswood became one of the principal social centres in Victoria, with hundreds of guests arriving at the estate’s private railway platform to attend hunt meets, balls and house parties. Clarke was one of the most prominent people in the colony. He was a member of the Legislative Council and received the colony’s first baronetcy. He was so prominent that he was able to have the Mt Alexander rail line diverted past his property. Hence, the Rupertswood Railway station. The estate also had its own half battery of horse artillery when Sir William Clarke formed a small permanent force in 1885. The drill hall and the vault remain as reminders of this privately sponsored regiment”.

The Birthplace of the Ashes (Rupertswood.com.au – viewed 19 Feb 2012).

“Rupertswood” holds a place in the great sporting rivalry between Australia and England, as it was on a field at “Rupertswood” that the “Ashes” were created. On Christmas Eve of 1882, after a congenial lunch, Sir William Clarke suggested a social game between the English Cricket team and a local side, made up largely of Rupertswood staff. By all accounts, it was an enjoyable game with no one really keeping score, however, it was generally agreed that the English won. Pat Lyons, a worker at “Rupertswood”, clearly remembered the afternoon many years later. It was his understanding that Lady Clarke, at dinner that evening, had presented Ivo Bligh with a pottery urn. It was purported to contain the ashes of a burnt bail. This was a light hearted gesture to commemorate England’s win at “Rupertswood”.

In 1926 the Catholic Salesian Order purchased Rupertswood and 700 acres from the estate of William Naughton to establish a school for the poor. The mansion was restored for used as a convention centre and boutique accommodation and was opened to the public on the 27th January 2002 under the management of Rupertswood Mansions Pty. Ltd.

As at mid 2014 the Salesian Order have not renewed the Rupertswood Mansions Pty, Ltd. contract and have resumed control of the mansion. The entire contents of the mansion was sold at auction in July 2014 and it is no longer open to the public.

Related posts:

30-03-1882: Death of stained glass artist David Relph Drape.

External links:

Biography: Sir William John Clarke (1831-1897)

Biography: Janet Marion Clarke (1851 – 1909)

ABC News, Rupertswood Auction, 9 July 2014.

The Age on-line, Rupertswood Auction, 5 July 2014.

[i] Victorian Intercolonial Exhibition Catalogue 1875, Group 4, page 47.


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30-03-1882: David Relph Drape, Stained Glass Artist, (1821-1882)

In the nineteen year period between 1863 and 1882, an English artist by the name of David Relph Drape can lay claim to being one of the Ferguson & Urie stained glass companies most talented in the field of glass painting and staining.

Drape was born at Greenrow, Cumberland, England in 1821, the son of Quaker parents, Isaac Drape and Catherine Relph.

David Relph Drape c1880

David Relph Drape c1880

Little is known of his early life or what steered his artistic talents. His father Isaac (1790-1822) died when he was only one year old but his family would assure his education. Many members of his father’s family were from a long line of educators with interests in mathematics and navigational astronomy. A number of them had close ties to the Greenrow Academy which was founded in 1780 by his grandfather John Drape (1751-1793) who was a principal of the establishment until his death. It was then followed by John’s brother-in-law, Joseph Saul (1769-1842),  then Saul’s son John (1804-1853). Isaac Drape (1813-1870), a grandson of the academy’s founder, (David’s first cousin) took over as headmaster of the Academy in 1853 and it eventually closed after his death 1871.

It hasn’t been proven as to whether David was a student at the academy, but it would certainly seem highly likely during the period when his mother’s brother, Joseph Saul, was headmaster of the school until 1842.

Drape’s early thirties start to reveal his business exploits and talents. He was in the employ of a local Carlisle painter named William Atkinson from circa 1845 and in February 1854, Mrs Mary Atkinson, the widow of the late William Atkinson, decorative painter of 5 Abbey Street Carlisle, placed an advert in the Carlisle Patriot tabloid stating that she had engaged “Mr. David R. Drape, who was for a number of years Foreman for her late husband…” [1] Drapes association with William Atkinson may be the clue as to where he gained his first apprenticeship as a decorative artist, but his continuation as a foreman for the widow Mary Atkinson was very short. By early 1855 he had formed a partnership with another Carlisle tradesman named John Scott whose father, John Scott Snr, had retired and passed the business to his son. A dual advertisement for John Scott Snr’s retirement and the new Scott & Drape business appeared in the Carlisle Patriot, 3rd March 1855.

The Scott & Drape’s business advertisements began to appear in the Carlisle Patriot as:-

“SCOTT & DRAPE – PLAIN AND DECORATIVE HOUSE PAINTERS, ECCLESIASTICAL AND HERALDIC DECORATORS, ILLUMINISTS, GLASS STAINERS, CARVERS, GILDERS, GLAZIERS, &c., &c.” [2]

In November 1855 Scott & Drape created a stained glass window to the memory of Drape’s cousin, John Saul[3] who was principal of the Green Row Academy from 1842-1853. The window was to be erected in the west end of St Paul’s Church, Holme Cultram (now known as St Paul’s Causwayhead):

“ST. PAUL’S CHURCH, HOLME CULTRAM.- A very beautiful window of stained glass has just been inserted in the west end of this church, as a memorial to the late Mr. John Saul [4], of Green Row. The background is a rich mosaic of azure and ruby, upon which two large medallions are placed, representing the Adoration of the Shepherds, and the Presentation in the Temple; in the upper part of the window is a cross of a golden hue in the midst of a floriated ruby background, surrounded by the motto Hoc Signo Vinces[5]. A Latin inscription at the base states that the window has been placed there by the friends and pupils of Mr. Saul. The grouping, drapery, and expression of the various figures are remarkably fine, and reflect great credit upon the artists, Messrs. Scott and Drape, of this city.”[6]
[My research to-date indicates that this window no longer exists.]

A significant clue as to the style of glass painting Scott & Drape adopted is revealed in their advertisements; “S. and D., respectfully invite an inspection of their unique Specimens of Glass painting, in the style as now practiced by the Bavarian Artists at Munich.” This was undoubtedly in response to the debacle at Glasgow Cathedral in 1856 where the Cathedral authorities had awarded a large contract to the Royal Bavarian Glassworks to provide 60 or more stained glass windows for the Cathedral. English and Scottish stained glass craftsmen and artists were enraged with the decision and considered it as robbing them of their birth right. The Master Glazier to the Cathedral, David Kier, who installed the Bavarian windows, even felt compelled to adopt the same style of glass painting in his own windows and this seemed to force varying degrees of adaption to the Munich style that spread amongst the English and Scottish stained glass establishments until late into the 19th century.

Over the next four years Scott & Drape expanded their business and employed a number of tradesmen and apprentices. Their workshops at 23 Rickersgate, Carlisle, became well known and it was frequented numerous times by the local tabloids who were eager to report on their ecclesiastical decorations.

In 1855 Carlisle Cathedral was undergoing significant renovations but there was considerable debate amongst the authorities as to the proposed “highly ornamental” decorations which were opposed by the Bishop who had a preference for a more subdued tone. After a number of months had elapsed without a decision, the famous architect and designer Owen Jones was consulted to break the impasse; “Accordingly that gentleman visited Carlisle, examined the respective specimens and has just sent in his recommendation, which have been adopted, and are to be carried out forthwith by Messrs. Scott & Drape, carvers, gilders, and decorators, of this city.” [7] One of the major tasks to be undertaken for these renovations included the decoration of the Cathedral ceiling which Jones recommended to be in a blue azure dusted with gold stars and gilded angels;

“The panels are to have a ground work of bright azure, powdered with gold stars (that is the technical phrase); the ribs and bosses are to be painted various colours, red, blue, &c., and the coats of arms and other armorial bearings are to be restored after the most accurate heraldic designs; the angels which surround the cornices are to be gilded and coloured, and the large angels on the hammer beams are to be treated in a similar manner…” [8]

At the same time Scott & Drape were working on the Carlisle Cathedral renovations, they had completed a stained glass window for St Paul’s Anglican Cathedral, Dundee in April 1856 and they were permitted to display it in the north transept of the Carlisle Cathedral;

“A beautiful stained glass window, executed by Messrs. Scott & Drape, of this city, for the New Church, at Dundee, has been exhibited in the north transept of our [Carlisle] Cathedral during the past week…”[9]

The window was described as 18ft high, excluding tracery windows, and consisted of two lights. In the left light depicted the Good Shepherd with Christ’s Charge to Peter below and in the right light, the Saviour as the Sower with the Sermon on the Mount below.[10] As at August 2015, this window has been identified as extant in St Paul’s Cathedral at Dundee.

In July 1856 Scott & Drape completed a single light memorial window for a church at Brough, Westmorland. “The subject is a panel formed by the interlacing branches of the vine, and represents the resurrection of our Lord…” [11] Evidence as to the existence of this window has not yet been ascertained.

In January 1857 a letter was penned to the editor of the Carlisle Patriot by “A.B”. The writer was specifically making a point about “Powell’s Glass” being the most successful imitation of ancient glass and that the firm of Scott & Drape were “in the habit of using it for some considerable time…” The author mentions that Scott & Drape; “directed my attention to a Rose window in the north transept, and one in the clere-storey of our Cathedral, both executed by them with Powell’s Glass.” [12] This indicates that the Rose window in the north transept of Carlisle Cathedral and clerestory window(s) were also the work of Scott & Drape, but these windows were not of coloured or stained glass. A window of plain (Powell’s) glass, with lead lines forming the shape of the hexagram, recently removed (c.2011) from the clerestory of Carlisle Cathedral for restoration, revealed the following text scratched into the surface of the glass; “Scott & Drape decorated & glazed this Cathedral AD 1856.” Another window from the clerestory also included the surname of an apprentice named “Johnstone.”

In June of 1857 Scott & Drape completed a further three stained glass windows for St Paul’s Church, Holme Cultram;

“The three side windows in the chancel of St. Paul’s Church have, this week, been filled with stained glass by Messrs Scott and Drape of this city. The general design is a cross with crosslets, in a style which accords well with the architecture of the church and prevailed in the thirteenth century. The border is of azure, emerald, and ruby, and the colours are particularly brilliant. The east window also was inserted by the same artists some time ago, and is a work highly creditable to them.” [13]

In October 1857 Scott & Drape were paid a visit to their Rickersgate workshops by a reporter from the “Carlisle Journal.” The subject of their visit was to inspect a stained glass window that was nearing completion for the Cheltenham Proprietary College. The window was to be of seven lights, 25 feet high and 14 feet wide;

“The design comprises fourteen figures, representing our Saviour, the apostles, and evangelists, each about four feet high. The figures are arranged in two rows one above the other, and are surrounded by perpendicular canopies…” [14]

The tracery windows were to comprise monograms and sprigs of Ivy with the central light in the tracery to contain the armorial bearings of the principal of the College, the Rev William Dobson who had commissioned and paid for the window.

On the 24th February 1858 the Cheltenham “Proprietary College Chapel” was formally opened and their window was further described in the tabloids which also indicated that two other windows on the east side were the work of Scott & Drape, being commemorative of officers who were former pupils of the College and who had lost their lives in the Crimea and India.[15] The Cheltenham College Register of 1890 further described the window;

“The window above the altar is a large transomed composition of seven lights, and has a double row of figures. In the upper tier are St. John the Baptist and six of the Apostles in the lower, our Saviour and the other Apostles. Inscription on Brass beneath:- ‘The window over the Communion table was presented by Rev. W. Dobson, M.A., Principal of Cheltenham College. A.D. 1858.” [16]

Sadly there is no longer any trace of Rev Dobson memorial window today. The Cheltenham College Archivist provided the following correspondence in August 2015;

“A new chapel was consecrated in 1896 and the old building became the College library. The stained glass from the window above the altar was removed and replaced with plain glass to allow more light in. What happened to the original glass remains, I’m afraid, a mystery. The old chapel is now the College dining hall and retains all its stained glass except for the window you describe…” [17]

In January 1858, David Relph Drape, Painter and Glazier of Carlisle, placed an advertisement in the Carlisle Patriot giving notice that he will no longer be liable for any debts that his wife “AMELIA ARMSTRONG DRAPE” incurs. [18] Extracts from Drape’s diaries penned by his granddaughter Elizabeth Bradshaw in 1970, indicate that “Amelia” was his first wife who had suffered a mental breakdown after the birth of their son. Amelia supposedly never recovered and was eventually admitted to a Lunatic Asylum. Their son was brought up by Amelia’s parents and on completing his education, is supposed to have taken up a career in the Navy. [19]

By March1858, Drape had received a life changing letter from the Antipodes. His diary extracts record that he received a tempting offer of employment in the Colony of Victoria, Australia, from a businessman named James Ferguson from the plumbing and glazing firm Ferguson & Urie of North Melbourne. This firm was transforming their business to become the first commercial stained glass company in the Colony, and arguably the whole of Australia, and they offered Drape a contract to join the firm as a senior stained-glass artist. Ferguson & Urie promised him, that on his arrival in the colony, there would be a brand new building erected and fitted out for the purpose of stained glass production. This, in conjunction with the knowledge that they would have a local monopoly in the stained glass industry was undoubtedly tempting. His mother Catherine had died[20] the previous year, his wife was in a Lunatic Asylum and his son was in the care of his in-laws. He accepted the offer. [21]

By early April of 1858 Drape had officially dissolved his partnership with John Scott at Carlisle[22] and he departed England aboard the ship “Morning Light” on the 3rd July 1858.

The ship arrived in Hobson’s Bay, Victoria, on the 20th of September 1858, and Drape’s greeting by James Ferguson and James Urie was undoubtedly less promising than he had anticipated. The stained glass workshops had not been built and there was no work for him. The gold rush had caused a massive downturn in building and construction in Melbourne. Every able-bodied tradesman had left the city high on the prospects of making their fortune on the gold fields. Drape is supposed to have torn up his contract with Ferguson & Urie, but, resigned to the fact that the economic circumstances and the gold rush was the root cause of the situation, he decided to set out for the gold fields himself. [23]

Drape remained in the vicinity of the central Victorian town of Maldon for the next four years making a meager living as an Architect, during which time he designed many buildings, including the historical Beehive Mine Chimney, the Holy Trinity Church, and the Maldon Hospital, all of which still exist today.

In 1860 and 1861 he was appointed secretary of the Concord Quartz Mining Association in Maldon.[24] Other minor pursuits included writing poems for the Tarrangower Times, sketching, painting, illuminated testimonials and parchments, and even an occurrence of designing the gravestone of Maldon resident John Bentley in 1864.

By 1860-62, thousands of tradesmen and failed gold miners had flocked back to the city eager to find employment. This meant that Ferguson & Urie could resurrect their plans for the stained glass workshop in Curzon Street, North Melbourne and in 1863 they enticed Drape back to Melbourne where he took position as one of the firm’s senior stained glass artists alongside John Lamb Lyon. Drape’s diary extracts record: “Com. work at Messrs Ferguson & Uries Nov. 8th/63…” [25]

By this time Drape had received correspondence from England that his mentally ill wife Amelia had died. This undoubtedly released a huge burden from him and his vision for the future with Ferguson & Urie in North Melbourne became much clearer.

One of the earliest stained glass windows that Drape is likely to have been involved with before starting with Ferguson & Urie in late 1863, was for the Holy Trinity Church at Maldon which he had designed and supervised the construction of in 1861. Coincidentally, when Drape had been living in Maldon from late 1858, a Scottish stained glass artist named John Lamb Lyon was also in the area of Tarrengower and Maldon and it’s highly likely that they may have collaborated together on the design of the window, which Lyon is likely to have executed at the Ferguson & Urie glass workshop in Curzon Street North Melbourne. This window is extant in the west wall above the entrance to Holy Trinity.[26] Lyon had joined the firm in late 1861 and Drape had commenced with the firm on the precise date of 8th November 1863.

On the 27th of August 1864, Drape married Jane Selby, whose family he had known back in Carlisle. Jane had emigrated to Australia earlier to care for her younger brother Joseph who had emigrated for the sake of his health.

David designed his modest cottage to be built in Chapman Street, North Melbourne, within walking distance of the stained glass workshops at Curzon Street. Between 1866 and 1873 they had four sons, Isaac Selby, John Campbell, David Saul, and Horace. [27]

When Lyon departed Ferguson & Urie in 1873 the firm decided that they needed to foster and encourage the young men of Melbourne to attain the skills required for the stained glass business. They established the Hotham School of Art expressly for the purpose and Drape played a part as a teacher in the field of Ornamental shading and Landscape. Drape was also one of the founding members of the Victorian Academy of Arts and an active committee member of the Hotham School of Art from 1873 [28].

During Drape’s nineteen years with the firm, he painted many landscape and portrait scenes in ecclesiastical and secular windows. Many of the scenes depicted in the roundels and other intricate parts of secular stained glass windows have his name almost invisibly hidden within the pictures, such as the hunting scenes in the extant windows of Rupertswood Mansion in Sunbury and the garden with creek scene at Mandeville Hall in Toorak.

The Maldon Museum in Victoria also has a number of paintings and pencil drawings by Drape and the State Library at Melbourne has a folio in their manuscripts collection that contain some of his original pencil sketches and designs for ecclesiastical and secular windows. Of his sketches and fragments of drawings held at the library, a number have now been positively identified and matched to extant stained glass windows in Victoria and New Zealand. There is also a complete design of the window for the chapel of Sacred Heart Girls School in Newtown, Geelong, the James Maitland memorial window at St Matthews Anglican Church in Dunedin, New Zealand, and numerous partial sketches for elements of the “Season’s” window located in the stairwell and hallway of Mandeville Hall in Toorak.

David Relph Drape died at his Chapman Street cottage on the 30th March 1882 [29] and was buried in the Melbourne General Cemetery the following day[30]. His wife Jane died at her son David’s residence at Neerim Junction on the 8th of November 1920, aged 92.

The slide show images below depict a number of Drape’s original drawings that have been matched to existing stained glass windows known of to date. There are many other sketches that have not been identified and these obviously leave scope for continued research. Other photos show examples of his initials deliberately hidden within some of the secular stained glass windows.

The photo of David Relph Drape was kindly contributed by Drape’s descendant, Mrs Val Goller (nee Woolstencroft) in 2010. Other images from the State Library of Victoria and personal research data & photos.

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Related posts:

1875: Rupertswood Mansion, Sunbury, Victoria.

19-02-1874: The Hotham (North Melbourne) School of Art.

Footnotes:

[1] Carlisle Patriot, Cumbria, England, Saturday 25th February 1854, page 1.
[2] Carlisle Patriot, Cumbria, England, Saturday 16th May 1857, page 4.
[3] John Saul (1804-1853), Davids’s 1st cousin 1x removed.
[4] John Saul (1804-1853), Headmaster of Greenrow Academy 1842-1853)
[5] Latin: “In this sign shalt thou conquer”.
[6] Carlisle Patriot, Cumbria, England, Saturday 10th November 1855, page 5.
[7] Chronicle, London, England, Monday 21st January 1856, page 3.
[8] Chronicle, London, England, Monday 21st January 1856, page 3.
[9] Carlisle Journal, Cumbria, England, Friday 25th April 1856, page 4.
[10] Carlisle Patriot, Cumbria, England, Friday 26th April 1856, page 5.
[11] Carlisle Patriot, Cumbria, England, Saturday 12th July 1856, page 5.
[12] Carlisle Patriot, Cumbria, England, Saturday 31st January 1857, page 7.
[13] Carlisle Patriot, Cumbria, England, Saturday 20th June 1857, p5.
[14] Carlisle Journal, Cumbria, England, Friday 23rd October 1857, page 5.
[15] Cheltenham Chronicle, Gloucestershire, England, Tuesday 23rd February 1858, p 5.
[16] The Cheltenham College Register, 1841-1889, Bell & Sons, Covent Garden, London 1890, page 15.
[17] Jill Barlow, Cheltenham College Archives, Gloucestershire, England 25 Aug 2015.
[18] Carlisle Patriot, Cumbria, England, Saturday 16th January 1858, page 4.
[19] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[20] Catherine Drape (nee Relph) died 2 Sep 1857, aged 67. She had re-married to Edward Richard in 1828.
[21] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[22] Carlisle Patriot, Cumbria, England, 3rd April 1858, page 4
[23] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[24] The Argus, Melbourne, Vic, Tuesday 9th October 1860, page 8.
[25] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[26] The Holy Trinity window includes the date 1863 on it: “PRESENTED A.D MDCCCLXIII BY W.S.T”
[27] Ferguson & Urie Employees; Family Tree research; Ancestry.com.au, Ray Brown 2015.
[28] The Argus, Melbourne, Vic, Tuesday 2nd May 1882, page 9.
[29] The Australasian Sketcher with Pen and Pencil, Melbourne, Saturday 22 April 1882, page 126.
[30] The Argus, Melbourne, Friday 31st March 1882, page 8.


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Last edited: 02 Sept 2015 – This is a complete re-write from new research.

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