1869: William Hornby & the Artillery Brewery, Williamstown, Victoria.

An unusual pencil sketched design for a stained glass window exists in the State Library or Victoria.  Amongst a collection of drawings, on fragile torn tracing paper is the design and associated sketches for a stained glass window intended for William Hornby’s historic Artillery Brewery at Williamstown in Victoria. The design is by the hand of the English stained glass artist David Relph Drape (1821-1882) who came to Australia in 1858 and worked as Ferguson & Urie’s senior stained glass artist from 1863 until his death in 1882.

The central picture depicted in the windows design is a coastal artillery gun taken from the exact depiction of the Sir William Armstrong Rifled Muzzle Loading Fortress Gun. Two of these historic old guns still exist along John Morley Reserve on The Strand at Williamstown across the bay from Melbourne. The guns date from 1867 and were originally installed at Fort Gellibrand circa 1867 where there are still two guns.

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Despite significant research, to this day it’s not known whether the stained glass window was ever actually created, and if so, what was its fate? Did it get destroyed or, like many historical artefacts, is it hidden away in an old garage or attic somewhere ready to be found again in years to come?

So who was William Hornby?

William Hornby (1821-1898) was the son of Anthony Hornby and Catherine Kelly. As a 22 year old Iron Moulder from Liverpool, he would begin his life in the Australian Colonies as a convict in Van Diemens Land.

Hornby was tried and convicted at Lancaster, Liverpool, on the 25th July 1842 for housebreaking and was sentenced to ten years in Van Diemens land (Tasmania) for his crime.

The convict ship ‘Cressy’ departed Plymouth on the 28th March 1843 and arrived off the coast and into Lagoon Bay on the 17th August 1843, having ‘overshot’ the entrance to Storm Bay. Coincidentally the new Lieutenant-Governor of the Colony, Sir Eardley Wilmot (1783-1847) was on the same ship[1]. Hornby was immediately sent to work with the convict gangs at Fingal for a period of five years.

In 1848 the Convict Department granted him a ticket-of-leave[2] and in July 1849  Lieutenant Governor, Sir William Thomas Dennison (1804-1871) made recommendation for Hornby’s conditional pardon[3] which wasn’t granted until October 1850[4]

At the age of 29 he married 22 year old Frances Hopson in Hobart on the 21st of June 1852[5]. Their first child, Fanny Hopson Hornby was born in Hobart on the 30th March 1853[6], followed by William Anthony in 1855[7], Alfred Arthur in 1856[8], Emily Maria in 1859[9], and Walter John in 1862[10].

At a Publican’s Licensing meeting at Hobart in August 1852 William Hornby was granted the transfer of the victuallers licence, vice Joseph Riches, of the “Oporto Wine Vaults” in Liverpool street Hobart[11].

By 1856 he has established himself as a respected businessman in Hobart and had taken an active role amongst the publicans and innkeepers of the town in the reforms of the Licensing Act,[12] and is by 1858 a brother of the Hobart Macquarie-street Masonic Lodge No.345[13]

Shortly before two o’clock on the 10th January 1862, a fire broke out between the Oporto Wine Vaults and the adjacent Salier’s drapery store. The stock from both premises was saved but the upper floor and roof of both buildings was destroyed. A later inquest[14] determined that the fire broke out in the roof of Hornby’s premises but the cause was unknown. Both premises were fortunately insured[15] The damage to both properties was eventually repaired but lengthy legal disputes continued into 1864 as to who was liable to pay certain amounts for the repair of the party walls and other damage between the two premises[16].

Only two days after the fire Hornby’s son Walter John was born on the 12th January 1862[17]

Hornby continued in the liquor trade despite some confusion which arose regards his use of the appointed liquor licence to operate from another temporary premise as a result of the fire[18].

On the 30th October 1864 he undertook a short trip to Melbourne aboard the Southern Cross[19] and returned via the same on the 10th November. This would be one of many trips to the mainland in the next three years as he plans his exit from Tasmania to Melbourne. Less than six months later tragedy would strike the family. His eldest, Fanny Hopson, was struck with a serious illness and after suffering a mere two days she died on the 7th April 1865 at the age of twelve.[20]

In July 1865 Hornby conducted a sweep for the Melbourne Cup which was to be drawn at 8 o’clock on the evening of 3rd July at “Hornby’s Hotel” (the Oporto Wine Vaults) in Liverpool street[21]. The sweep was so popular that it increased the patronage at his hotel significantly. Deciding to expand on the idea, he again offered a second sweep in August with a prize of 100 sovereign’s[22]. The individuals or syndicates, who had drawn “Torboy”, the Cup winner, would receive handsome rewards. Later in December he again offered another sweep of 300 sovereigns on the Melbourne and Launceston Champion Races[23]. Not content to stick to horse racing he offered a sweep in the Champion Rifle Match competition held on the 26th February 1866[24].

He chose not to restrict his business ventures to the publican’s arena and in August 1865 he decided to expand his interests to gold mining. In accordance with the “Gold Fields Regulation Act”, he was granted a one-month lease of 60 acres of land in the district of Fingal[25]. Further financial interests in the stock market were included amongst which was a shareholding in the Tasmanian Steam Navigation Company in March 1866 [26].

In April 1866 he offers a £5 reward for the conviction of the malicious person who fired a shot into his property at Battery Point, breaking several panes of glass[27].

By 1867 he was earnestly planning his exit from Tasmania and in February of 1867, he transferred the licence of his Oporto Wine Vaults to John Hanson.[28]

On the 16th of October 1867[29] he made another short trip to Melbourne and presumably, this is one of the last ventures to the mainland to secure accommodation and establish future business ventures in Melbourne. In an attempt to reign in debts owed to him, numerous legal proceedings are initiated in Hobart, one of which, in March 1868,  included one of a sizeable sum of £250 owed to him by the insolvent William Hurley[30]

On 27th Feb 1868, the Hobart auction agents Roberts & Co were“… favored with instructions from Mr. Hornby, who is about to leave the Colony, to sell by public auction, on the premises, Liverpool-street, on FRIDAY, 6th March, at eleven o’clock…”[31]

William Hornby and his family departed for Melbourne aboard the ‘Southern Cross’ on Saturday 7th March 1868[32], which arrived at the Port of Melbourne two days later on the 9th“Mr. and Mrs. Hornby and family (four)…”[33]

The family’s household furniture and effects at Melville-street Hobart went up for Auction on Friday 13th March 1868[34].

December of 1868 appears to be the first indication of Hornby’s exploits as a brewer at Emerald Hill (now known as South Melbourne).  Publican George Sefton was taken to court by Hornby because he had paid ten percent less for goods supplied to him by Hornby, a practice which Sefton claimed as the accepted practice between Publicans and Brewers. The court awarded in favour of Sefton[35].

By 1869 Hornby had partnered with another brewer named William John Disher and together they took over the existing brewing business of John Breheny who had established himself making “Artillery” beer in the former volunteer Artillery Drill Hall (near the Steam Packet Hotel) at Williamstown. The old drill hall was at that time quite famous in its own right as the former stockade building which had accommodated the convicts working on the Gellibrand pier in the early 1850s.

Intent on updating the brewing equipment, on the 20th May 1869 “Hornby & Co” advertised the “second hand brewer’s plant for sale” from premises at Williamstown[36]

The partnership with Disher only lasted a short period and on the 12th Aug 1869 a notice was gazetted advising of the dissolution of partnership between him and Disher in the “Williamstown Brewery”. [37] [38]

By 1875 the Hornby and his brewing operations are very well known and the Williamstown Chronicle published a lengthy article about the Hornby Brewery, its operations, and the history of the old convict building it was erected in.

“Amongst the recognised institutions of Williamstown, one of the most popular is “Hornby’s beer.” We find it literally “in the mouths” of all classes of the community, and the establishment from which it emanates takes rank with the foremost of our local industries…” [39]

On the 8th of May 1878 his second son, Alfred Arthur Hornby married Sophia Victoria Hall at St John’s Church in Colac Victoria[40].

In 1886, at the age of 65 William Hornby is still making improvements to the brewery and machinery, although his son Alfred is by this time taking a managerial position in the company[41].

On the 28th of January 1898 William Hornby died destitute at the Masonic Home in Prahran at the age of 77.[42]

Numerous failed investments and an overly generous purse would seem to have been the reason for his fall from prosperity. On his death he was described as:

“Charitable to the core, he endeared himself to those who knew and respected him in his days of affluence, and regret remains that the unkind hand of fate or fortune should have stricken him in the latter days of his career

“…no man could say that his purse was closed when an appeal for help was made; yet, the man who was the friend of many found himself not deserted in his own hour of need, for Masonic brethren smoothed his quickly downward path. As a man, his one fault was that he possessed a generous heart which ultimately led to his impoverishment…”[43]

His son Alfred Arthur Hornby continued to run the brewery briefly but it eventually fell into the hands of the Carlton Brewery conglomerate.

The historic convict stockade building that housed the brewery was demolished in the 1950s. Another piece of history was lost to the wrecker’s ball.

No evidence of the stained glass window has ever been found other than the original design sketches by the artist David Relph Drape from the Ferguson & Urie stained glass company.

Significant Article Transcriptions & Sources:

Victorian Government Gazette, 40, Friday August 20th 1869, page 1275.

“DISOLUTION OF PARTNERSHIP

NOTICE is hereby given that the partnership heretofore carried on by us, the undersigned William Hornby and William John Disher, at the Williamstown Brewery, Williamstown, under the style of “W. Hornby and Co.,” has this day been dissolved by mutual consent, and that all debts and liabilities owing to and by the said partnership will be received and paid by the undersigned William Hornby.

Dated this twelvth day of August, 1869.

WM. HORNBY

WM. JOHN DISHER

Witness-

H. HEDDERWICK,

Solicitor, Melbourne.

No. 1712”.

Williamstown Chronicle, Vic, Saturday 20th March 1875, page 3.

“HORNBY’S BREWERY”

“Amongst the recognised institutions of Williamstown, one of the most popular is “Hornby’s beer.” We find it literally “in the mouths” of all classes of the community, and the establishment from which it emanates takes rank with the foremost of our local industries. The brewery is not of recent origin, and although all along it has boasted of the pretentious title of the “Artillery Brewery,” the townsfolk have ignored the martial designation in preference for the name of the spirited proprietor, and so long as he has anything to do with it, it is likely to be known only as “Hornby’s brewery.” Everyone knows its location – near the Steampacket hotel. The building has a history of its own, and is one of those old-day landmarks which assist the early residents of Williamstown in recapitulating the infantile circumstances of the “village.” The building was originally erected for the accommodation of the prisoners employed o the works at Gellibrand’s point, and indeed its sturdy proportions would lead the most casual spectator to attribute its design to a Government architect. The transfer of the prisoners to the penal hulks rendered the building available for other purposes, and when the Rifle Corps was established, the recruits of the “grey brigade” were put through their facings on the first floor, where fermenting vats, &c., now reign supreme. For many years the building continued to reveal its primitive character in its name, but it has long since lost its appellative “Stockade” and become known to us only as Hornby’s brewery. There are few purposes for which it is better adapted than that to which it is now devoted. Bare, spacious, unpartitioned rooms, indifferently lighted, massive walls, iron barred windows, and a very retired position are qualifications which do admirably for a brewery, although not appropriate for most other business uses. The premises cover half-an-acre of ground, which of course affords ample accommodation for the multifarious out-buildings, &c., essential to such and establishment. The building is so high that there is no necessity for pumping or raising the liquid to higher levels by any other means, during the process of brewing – the water is first boiled by steam in a vat at the very top of the building, and from that time till the beer is casked it passes from one vessel to another by gravitation, travelling from roof to cellar. The “hot liquor vat,” of which we have made mention as being at the top of the building, is some 30 feet from the ground. Into it the aqua pura is supplied by a Yan Yean supply pipe. The water is heated by means of a tubular worm lying in the vat, through which passes a current of steam direct from the boiler. A thermometer hung under a tap in the vat enables the brewer to ascertain when the water has attained the requisite temperature. From the hot liquor vat, the water is turned into the mash tun, where the mashed malt has already been deposited. The malt is crushed or mashed between iron rollers, worked by a ten-horse horizontal engine; and after being so crushed the grain without the flour is lifted by a series of cups or elevators (such as are seen in flour mills) to a hopper on a higher level near the mash-tun. The ensure the thorough saturation of the malt in the mash-tun, an ingenious contrivance known by the brewer as a “sparging machine” is employed. It revolves by centrifugal force, throwing out innumerable jets of water, so that the grain in every part of the tun is thoroughly soaked. After the liquor has remained in the mash-tun a sufficient length of time – and in determining this, the judgement of the brewer is relied upon – it is filtered off through a perforated false bottom into the copper, great care being taken to prevent any of the grains getting away with the liquor. This grain is afterwards taken out, and sold to dairymen and others for fattening cattle, pigs, &c. The “copper” is a large vat, constructed of wood, in which is another copper worm tube, charged with steam for the purpose of boiling the liquor, as is done in the hot liquor vat. Before the liquor is boiled this time, however, the hops is added, and during the process another ingredient – sugar – is introduced. The sugar is boiled before being used, the necessary heat being obtained by steam as in other cases. Leaving the copper almost at boiling heat, the worts is carried over the refrigerator – a number of pipes kept cool by an incessant stream of cold Yan Yean passing through them – and enters the “gyle,” or fermenting vat, at the very mild temperature of 74 degrees. To keep down the heat generated by the process of fermentation, a temperator is used. This is a framework of piping lowered into the “gyle,” through which a stream of Yan Yean passes. The hops does not accompany the liquor into the fermenting vat, but is retained in the copper, any virtue which might remain in the hops is extracted by its being “squozen” in a hop-press, and the extract added to the liquor in the fermenting vat. The liquor remains in the fermenting vats – there are two, each 7 feet deep, by 7 feet in diameter, made of Kauri pine staves, 3in thick – for from 30 to 50 hours, according to circumstances, and from these it is carried by piping to hogsheads ranged up and down the cellar. Each brew is marked, and no liquor permitted to go out till it has remained at least eight days in the cellar, and sometimes nearly three weeks. When we paid our visit there were nearly 200 hogsheads in the cellar, which is 30 feet by 66ft in extent. The floor is bricked, and gas and water laid on. Adjoining there is another cellar of almost equal proportions. There is every requisite for such an establishment. The patronisers of Hornby’s brew would derive considerable satisfaction from seeing the care taken to ensure cleanliness in each operation. The casks are scoured by steam everytime they are wanted; and the very best materials are employed in the manufacture of the ale. Excellent sugar is used; the best Kent or Gipps Land hops; and the best malt purchasable. And the skill and attention devoted to the operation of brewing are attained by the excellent results obtained. We are informed that Mr Hornby purposes increasing his establishment by building a kiln, and doing his own malting on the premises.”

Williamstown Chronicle, Vic, Saturday 11th December 1886, page 3.

“IMPROVEMENTS AT THE ARTILLERY BREWERY, WILLIAMSTOWN.”

“THE present is an age of improvement and progress, and we are glad to observe that Williamstown tradesmen and business people are no exception to the rule. This may be gathered from the excellent external appearance of our shops and the amiable arrangement for the accommodation of the public when making their purchases. Amongst; others we notice Messrs. Hornby and Co., of the Artillery Brewery, are endeavouring to keep pace with the times, by the introduction of improved machinery into their works…”

Williamstown Chronicle, Vic, Saturday 29th January 1898, page 3.

“OBITUARY

AN OLD FREEMASON”

“INTIMATION of the decease of Mr Hornby, who departed this life in the Masonic Home yesterday, will be received with deep regret by all those in Williamstown who knew him in his palmiest days. Charitable to the core, he endeared himself to those who knew and respected him in his days of affluence, and regret remains that the unkind hand of fate or fortune, should have stricken him in the latter days of his career. For over 45 years he conducted a prosperous business in our midst, and no man could say that his purse was closed when an appeal for help was made; yet, the man who was the friend of many found himself not deserted in his own hour of need, for Masonic brethren smoothed his quickly downward path. As a man, his one fault was that he possessed a generous heart which ultimately led to his impoverishment, but when the Great Architect of he Universe comes to cast up his account, may the record read – “Thus mote it be; go thou and receive thy reward.”

The Argus, Melbourne, Vic, Monday 7th February 1898, page 1.

“HORNBY.-On the 28th January, at his late residence, Punt-road, Prahran, William Hornby, brewer, late of Williamstown, aged 77 years.”

Family:

William Hornby (age 29), married Frances Hopson (age 22) at Hobart 21st June 1852, Tas BDM:675/1852.

William Hornby:

Died: Prahran, Victoria, age 77, 28th January 1898. Vic BDM: 4331/1898.

Parents: Anthony Hornby & Catherine Kelly.

The Argus, Melbourne, Vic, Monday 7th February 1898, page 1.

Children:

Fanny Hopson Hornby:

Born: Hobart, 30 March 1853, Tas BDM: 2248/1853

Parents: William Hornby & Frances Hopson.

Died: Hobart, 7th April 1865, age 12, Tas BDM: 4945/1865.

“After a brief illness of only 2 days”

The Mercury, Hobart, Tas, Saturday 8th April 1865, page 1.

William Anthony Hornby:

Born: 20 Jun 1855, Tas BDM: 191/1855.

Alfred Arthur Hornby:

Born: 1856 TAS BDM: 1861/1856

Alfred Arthur Hornby married Sophia Victoria Hall in Colac, Victoria in 1878.
VIC BDM: 1373/1878

Married at St John’s, Colac, Vic, 8th May 1878.

The Mercury, Hobart, Tas, Saturday 1st June 1878, page 1.

Emily Maria Hornby:

Born: Hobart 4th Sept 1859, Tas BDM: 2770/1859

The Hobart Town Daily Mercury, Tas, Friday 9th September 1859, page 2.

She died: 1st July 1881 at ‘Atherstone’, Albert Park (reg as Eastern Hill), Melb, in 1881 aged  21, VIC BDM: 7244/1881

The Argus, Melbourne, Vic, Monday 4th July 1881, page 1.

Walter John Hornby:

Born: 12 Jan 1862, Tas BDM: 4973/1862

The Mercury, Hobart, Tas, Tuesday 14th January 1862, page 2.

He died: 17th July 1951, aged 89, at 14 Melrose-street, Richmond Victoria. Vic BDM: 7932/1951.

The Argus, Melbourne, Vic, Wednesday 18th July 1951, page 14.

Wife: Bertha?

Footnotes:

[5] TAS BDM:675/1852

[6] TAS BDM: 2248/1853

[7] TAS BDM: 191/1855.

[8] TAS BDM: 1861/1856

[9] TAS BDM: 2770/1859

[10] TAS BDM: 4973/1862

1884: St John’s Anglican Church, Bairnsdale, Victoria.

St John’s Anglican Church in Bairnsdale contains a stained glass window dedicated to the memory of Bairnsdale solicitor, Edward George Gregory Sandford (c.1852-1882), who died of Tuberculosis aged 30 at Albury on the New South Wales Border, 16th of May 1882[1].

The window was erected at the east end of St John’s behind the altar and was presented by his wife Florence (nee Kirkpatrick)[2] in June 1884. St John’s Church was officially opened in the same month, on the feast day of St John the Baptist, 24th of June 1884[3].

The window is attributed to the Ferguson & Urie stained glass company of North Melbourne and depicts Christ as “The Good Shepherd” and has the inscription at the base; “In Memoriam – Edward George Gregory Sandford, Obit, May 16th, 1882”. [4]

In 1980 the window was restored by Philip Handel of Sydney in 1980 and now has an additional memorial which appears below the original inscription:

“THIS WINDOW RESTORED 1980 IN MEMORY OF MRS E.M.W JONES”

Photos taken: 24th April 2011. (historic B/W images from State Library Victoria Collections)

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Edward George Gregory Sandford (1852-1882) was the son of Edward Sandford, a former barrister of the Supreme Court of NSW, and Eliza Catherine Gregory. His parents married in Sydney in 1849[5] and circa 1852 they moved to Newtown (Melbourne’s first suburb, now known as Fitzroy) where Edward was born in 1852, and then later moved to St Kilda. Edward followed his father in the legal profession and on the 20th January 1880 he married Florence Kirkpartick (1855-1945) at All Saints Church in St Kilda[6]. Edward and Florence then returned to Bairnsdale where he had been practicing as a solicitor since circa 1877. A daughter, Mary Maitland, was born at Bairnsdale on the 3rd of November 1880[7], and a son, Edward Herbert, born 3rd January 1882[8]. In circumstance of his failing health from Tuberculosis, they traveled to Albury shortly after his son’s birth, where he died five months later on the 16th of May 1882 aged 30. Florence never remarried and she died on the 8th June 1945[9] aged 90. She was buried with Edward in the St Kilda cemetery[10] 63 years after Edwards death.

Gippsland Times, Vic, Friday 21st December 1883, page 3.

“The foundation stone of the above church was laid on Wednesday last, in the presence of a large concourse of people, by the Rev. W. G. Hindley, Incumbent of the parish. Copies of the local and town papers, current coins, and a parchment document, were placed in the cavity of the stone. During the ceremony W. A. L. Elston, Esq., read a copy of the document as follows:-

In Nomine Dei, Amen.
Colony of Victoria, Australia.
Diocese of Melbourne, Archdeaconry of Melbourne.
Parish of St. John’s, Bairnsdale, County of Tanjil, North Gippsland.
Anno Domini MDCCCLXXXIII
Being the 47th year of the Reign of Her Most Gracious Majesty, Queen Victoria.
Bishop of Melbourne, Right Rev. J. Moorehouse, D.D.
Archdeacon Very Rev. H. B. Macartney D.D.
Incumbent of St. John’s, Rev. W. G. Hindley.
Board of Guardians:
H. Besley, M. W. Bower, E. Bull, B. Johnson, W. L. A. Elston, H. Goodenough, J. Jackson, J. Tipping.
Trustees:
C. C. Greene, Alex Smith, J. D. Smith.

The first foundation stone of this church was laid by John Davidson Smith on the 8th October, 1866, but the design was never completed, and the building being inadequate for the growth of the district, it was decided to erect the present more commodious structure in its place. Architect, J. Ibler; contractor, W. J. Yates.

The Rev. W. G. Hindley laid the stone and briefly alluded to the history, present position, and future prospects, of the church in Bairnsdale. The old church, which was a monument of their earlier struggles, had been pulled down, and the one of which they had laid the foundation stone would meet the wants of their growing town, and be a memorial of a most prosperous season, and an acknowledgement that God is the giver of all good. He hoped soon to see the church completed and out of debt.

The Rev. Canon Watson congratulated the people of Bairnsdale on their bright church prospects, and said how gratifying it was to see such evidence of success in church and other work. In Sale, he could tell them, they were doing a similar work, and were preaching what he, as a Sale man, hoped would be the Cathedral Church of the future. There was a great deal of rivalry among the towns of Gippsland, and this provided a wholesome emulation in church matters, which was productive of good.

The Rev. J. Hollis followed, and said he was glad the old church had been demolished, it was like our ambition too narrow and too high, he trusted that the new church would be broad in the test, and every sense of the word, but thoroughly evangelical. Referring to what Canon Watson had said he humorously said that the Bairnsdale Church would be finished and paid for before the Sale church.

The Rev. T. Walker spoke of foundations from from [sic]an architectural and spiritual point of view.

About £20, 10s was laid on the stone. The building is cruciform with nave, transepts, chancel, vestry and organ chamber, and will when completed, be an ornament to the town.”

The Argus, Melbourne, Vic, Tuesday 20th January 1880, page 1.

“SANDFORD-KIKPATRICK.- On the 13th inst, at All Saints’ Church, St. Kilda, by the Rev. J. H. Gregory, Edward George Gregory Sandford, of Bairnsdale, solicitor, eldest son of Edward Sandford, of Alma-road, St Kilda, solicitor, examiner of titles, to Florence, only daughter of the late William Maitland Kirkpatrick, formerly of Caulfield, Victoria.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic Thursday 18th May 1882, page 2.

“The painful news was received in Bairnsdale by wire on Tuesday, stating that Mr. E. G. G. Sandford, who has been practicing in this town between four and five years as a solicitor, had died at Albury that morning. The event was not unexpected, as it was generally known that the deceased gentleman had been ailing from pulmonary consumption for a long time past, and had removed to Albury for the benefit of his health, and the news lately received from him was such as to induce his friends to be prepared at any moment to hear of the sorrowful event of which they were informed on Tuesday. During his residence in Bairnsdale the late Mr. Sandford married Miss Kirkpatrick, and during his sojourn here he took an active part in all social and religious movements, and in public matters, and was respected and esteemed by all. He leaves a widow and two young children to mourn his loss.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic Thursday 18th May 1882, page 2.

“BAIRNSDALE CIRCUIT COURTS
WEDNESDAY, MAY 17TH
(Before His Honor Judge Nolan.)

DEATH OF MR. SANDFORD

When the General Sessions Court was opened, Mr. Kelleher, who was greatly affected, and who spoke very feelingly, observed that he had been requested by his brethren in both branches of the profession, and he spoke for himself, to refer sorrowfully to the absence of a young solicitor who had been practicing before the court during the last four or five years, and whose absence was occasioned by death. He (Mr. Kelleher) knows that the late Mr. Sandford was esteemed by the public of Bairnsdale, and was respected by his brother professionals: he was a good citizen, a good husband, and a good father, and his demise was generally regretted. He (Mr. Kelleher) did not apply to his Honor for an adjournment of the court, but on behalf of the professional gentlemen – and he spoke for himself – he solicited and expression from his Honor touching the painful circumstance.

His Honor feelingly remarked that he had heard a few minutes previously of the death of Mr. Sandford, and he felt very much shocked. The deceased gentleman had practiced before him for years, and his conduct in court had been most exemplary and courteous. He (his Honor) had known of he late Mr. Sandford’s illness some time ago, and had frequently inquired of he deceased gentleman’s father concerning his health. The court expressed deep sorrow at the loss of so esteemed a gentleman who had practiced before it.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic, Saturday 20th May 1884, p2.

“SANDFORD.- On the 16th inst., at Albury, N.S.W., Edward George Gregory Sandford, of Bairnsdale, solicitor, in his 30th year.”

The Argus, Melbourne, Vic, Monday 22nd May 1882, page 1.

“SANDFORD.- On the 16th inst., at Albury, New South Wales, Edward George Gregory Sandford, late of Bairnsdale, solicitor, examiner of titles, in his 30th year.”

Gippsland Times, Vic, Monday 16th June 1884, page 3.

“A handsome In Memoriam window has just been erected in the new Church of England, Bairnsdale. It is the gift of Mrs Sandford, and is in memory of her late husband, formerly a solicitor, practicing in Bairnsdale. The subject is “The Good Shepherd,” representing Christ carrying a lamb in his arms, and is very beautifully finished, reflecting great credit on the firm by whom the order was executed. The window bears the following inscription:-

In Memoriam – Edward George Gregory Sandford, Obit, May 16th, 1882”.

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic, Thursday 26th June 1884, p2.

“OPENING OF ST. JOHN’S CHURCH”

On Tuesday last the new Church of England, which has been erected by the Episcopalians of Bairnsdale, was opened for divine worship, special services being conducted on the occasion. There was a very large congregation both morning and evening, and not withstanding that the edifice has been constructed to seat 400 persons, chairs and forms had to be placed in all available places, in the morning and in the evening every nook and corner of the building was densely crowded, and may persons being desirous of gaining admittance were unable to do so. The guardians of the church had evidently been busy for some days past, as all arrangements for the services were most complete, and the large congregation were seated without the slightest confusion. A musical treat was provided for the occasion, the choir being of unusual strength as their ranks were augmented by several well known amateurs, and Mr. Plaisted, the talented and well-known organist of Melbourne presiding at the organ, the splendid instrument belonging to the Catholic Church having been kindly lent for the occasion by the Rev. Father O’Donohoe. Bridgewater’s morning and evening services were rendered by the choir, the anthem in the morning being “Rejoice in the Lord,” and in the evening “The earth is the Lord’s and the fullness thereof,” both being from the Campbell’s selection of anthems. The solos were contributed by Mrs. Cole and Messrs. Bower and Winkelmann, all of whom are to be complimented on their efforts, as also must be the choir generally, for the musical portion of the service has never been excelled in Bairnsdale. Before, however, proceeding to notice the other features of the opening ceremony, we must refer to the appearance of the church, more especially during the time the rite of confirmation was being administered. The bright sunlight streaming in through the many colored windows, cast a varied tint over the whole edifice, and falling on the white apparel of the ladies presented to the Bishop for confirmation, was most impressive in effect, and when combined with the solemn supplication of his Lordship as each couple took their kneeling positions before the communion rails, could not fail to produce an impression on the congregation present which will last for many a day. The magnificent altar cloth was presented to the church by Mrs. Moorehouse, wife of the bishop, and was much admired by all present, and the stained window facing the east, as has previously been mentioned by us, is the gift of Mrs. Sandford, in memory of the late Mr. E. G. G. Sandford, who during his life in Bairnsdale was a prominent member of the congregation. At the conclusion of each service a collection was taken up in aid of the building fund of the church, the result in the morning being £14,10s,9d. and in the evening £22. At each service the officiating clergymen were the Bishop, Dr. Moorehouse, The Rev. Canon Watson, of sale, and the rev. W. G. Hindley, the incumbent of St. John’s, Mr. H. R. Kelsall, the lay reader, also being present. The opening ceremony was appropriately fixed for the day set apart by the Anglican Church for the feast of St. John the Baptist, to whom the church is dedicated, and this fact was referred to by the young people before proceeding to administer the rite of confirmation, as his Lordship remarked that there some significance in the fact that the church dedicated to St. John should be opened on the feast day of that saint. His lordship referred to the teachings of St. John in the wilderness to the Israelites to repent, and as that saint taught in the olden times, so did the ministers at the present time. He charged them to repent – to change their lives – in order to be prepared to receive the rite of the Sacrament of the Lord’s Supper, and in a most eloquent address, admonished those about to receive the rite of Confirmation that they were to ask themselves whether they were prepared to crucify the lusts of the flesh, to renounce the evil influences of the world. He asked them if they were so prepared, and if so, he invited them to accept the full privilege of the blessings bestowed, and to be constant attendants at the Communion table. The rite of confirmation was administered to over thirty candidates. The evening discourse delivered by the bishop was an earnest and eloquent one, and was listened to with wrapt attention by the large congregation.

The ceremony of Tuesday marks an epoch in the history of Bairnsdale which must have an interest for all in the community, marking as it does the rise and progress of the town. The highly esteemed and much respected incumbent, the rev. W.G. Hindley, has taken a very active and earnest interest in having a church erected adequate to the requirements of the congregation, and being ably supported by the guardians the present building stands as a very substantial proof of their labours. They have taken a great responsibility upon themselves, taking upon their own shoulders the burden of seeing debt on the building paid off, and in this the congregation should join heartly in seeing the building unencumbered. We may be pardoned for throwing out one suggestion, and that is, having a fine edifice in which to assemble for public worship, they should not rest content until all their appointments are complete, and such cannot be the case until they have an organ suitable for the building, for it must be apparent to all that the little musical instrument which has hitherto done service will not be adequate to the requirements of the new church.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic, Tuesday 1st July 1884, p 2.

“…The building was designed by Mr. J. Ibler, lately and architect practicing in Bairnsdale, and the contract for the erection of eh church was let to Mr. W. J. Yates, builder of Bairnsdale, and it is very evident that he has discharged his duties in a most faithful manner, the entire building being a masterpiece of the builder’s and decorator’s art; and while eulogising Mr. Yates and the workmen engaged by him, we must congratulate the congregation on the substantial and artistic manner in which their church has been erected, and the appreciable addition it forms to the architecture of Bairnsdale.”

Ellen Maria Watts Jones [nee Kemp] (1887-1979)

The east window was restored in 1980 in memory of Ellen Maria Watts Jones.

Ellen was the daughter of Arthur Kemp and Harriet Elizabeth Watts and was born in 1887. She married John Jones (c.1884 – 1961) and she died on the 2nd May 1979 at Clifton Waters Village at Bairnsdale aged 92.

Ellen left a bequest to St John’s church, part of which was used for the restoration of the historic east stained glass window created by the Ferguson & Urie stained glass company of North Melbourne. The dedication of the restored window and other items purchased via the bequest was planned for 25th May 1980 by Bishop Graham Richard Delbridge.

Records from Parish Council minutes revealed the following information:

4th February 1980:

“A bequest from Mrs Jones, late of C.W.V., is considered being used in part to restore the east window”.

17th February 1980:

“East window which is unique will be restored by bequest for $1,000”

The restoration work on the Ferguson & Urie stained glass window was completed by Philip Handel (1931-2009) of Sydney, in 1980. [11]

Footnotes:

[10] St Kilda Cemetery, CofE, Compartment C, Grave 764A.

[11] Research by Archdeacon Ted Gibson. (email via Mrs Judi Hogan 24 Sep 2013).


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1875: St Peter’s Anglican Church, Akaroa, New Zealand.

St Peter’s Anglican Church in Akaroa contains one of only seven rare examples of Ferguson & Urie stained glass found in New Zealand to date.

The window in St Peter’s was erected circa 1877 in the east sanctuary as a memorial to two young men, C. Allan Nalder a Solicitor, and Randal Sayle a district surveyor, who both drowned as a result of a boating accident when their yacht “Ripple” capsized in Tikau Bay on the 12th January 1875.

Photos taken 2nd October 2010 and kindly contributed by Errol Vincent, NZ.

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The first Anglican Church at Akaroa was built c.1852 in Church street to the designs of Samuel Charles Farr (1827-1918). Circa 1863, the Resident Magistrate at Akaroa, John Watson[1], donated the land for the new Church at Rue Balguerie, Akaroa, and builders Checkley, Bates and Newton began construction of St Peter’s in 1863. It was consecrated by the Bishop of Christchurch, Henry John Chitty Harper (1804-1893), on the 27th of November 1864[2].

In response to the need for more room, in 1876 architects Cane and Drewett (Thomas Cane 1830-1905 & John W. Drewett) presented the plans for the enlargement of the church, which included transepts and extended sanctuary, and on completion of these extensions, it was officially re-opened for services on St Mark’s day on the 25th April 1877[3].

In relation to the date the Ferguson & Urie window was erected, noted historian Dr. Fiona Ciaran records that the following was reported in the Lyttelton Times of 1875:

“…The LT records the studio and the arrival of the window [(6 April 1875, p2]…”[4]

In April 1877, two years after the arrival of the window, a statement of subscriptions and expenditure was published with mention of an amount paid to Ferguson & Urie:

Akaroa Mail and Banks Peninsula Advertiser, Vol 1, Issue 78, 17th April 1877, page 3.

“ACCOUNT OF SUBSCRIPTIONS AND EXPENDITURE MEMORIAL WINDOW…”
“…Paid Ferguson and Urie…£46-3-1…”

Transcriptions of some significant source records:

Colonist [NZ], Volume 1861, issue 1861, 12 January 1875, page 3.

“Monday.

“Mr. Randall Sayle, late of Nelson, was drowned on Saturday afternoon, at Akaroa, during a trial trip of the yacht Ripple, which he had just purchased. Mr Nalder, junior, a lawyer, was also drowned. A squall struck the yacht, which sank in deep water”.

Star, [NZ] Issue 2133, 12 January 1875, page 2.

“THE FATAL ACCIDENT AT AKAROA”.

“The following is a detailed account of this sad accident, of which a brief telegraphic account was published yesterday.
As has been already stated, the yacht Ripple, which was built at Port Chalmers, was brought to Lyttelton to compete at the late regatta in the yacht race, which she won. Mr Sayle, who was at the regatta as captain of the Akaroa four-oar crew, taking a fancy to the yacht negotiated for and purchased her, got her unrigged and sent down to Akaroa by the Bruce on Jan. 7. The day following her arrival at Akaroa, Mr Sims, one of the survivors of the accident, commenced to re-rig her, and finished his work on the morning of the 9th. Mr Sayle was very anxious and excited to get the work done so that he could have a trial trip of his purchase, and, accordingly, in the afternoon, himself, Mr C. Allan Nalder, Mr A. Westenra of the bank of New Zealand, and Mr W. Sims started for a cruise. The yacht was narrowly watched at starting and for some time afterwards by different persons on shore as she appeared to some who understood those matters not so stiff under canvas as she had been represented to be. At starting, two reefs were taken in the mainsail, and, subsequently, another one, the jib being also replaced by a smaller sail. The wind at the time was from the north-east, blowing rather gustily and fresh on the Akaroa side of the bay; on the opposite side it appeared as if the wind was stronger. The first part of the cruise was run down the harbour past the buoy of Green’s point, then a tack was made to winward, when the yacht fetched near Tikau Bay, she was then again put about. Mr Sayle was at the tiller and holding the main-sheet in his hand, when Mr Sims, noticing that she was heeling over too much, called out to Mr Sayle to let go of the sheet. As this was not done, Mr Sims twice more made the same request, but Mr Sayle was as one paralysed, looking at the others, but apparently unable to do what was required of him. The vessel heeling over more, the ballast shifted, and the yacht immediately filled and went down at, about a mile from the shore, in some six fathoms of water. The four, who were all swimmers, having got clear of the vortex caused by the sinking vessel, at once struck out for the shore. Mr Westenra and Mr Nalder being near each other, and Mr Sims and Mr Sayle a little distance from them. As they swam, Mr Nalder addressed Mr Westenra more than once, and wished he could get his coat off, which Mr Westenra told him was impossible, but kept cheering him up with hopes of their reaching shore safely. Mr Westenra supposes they must have swam nearly half way to shore when he heard a call from his fellow swimmer. He turned round and found he was alone, Mr Nalder having sunk to rise no more. At this time the beach was not to be seen, but struggling on, Mr Westenra at last reached the shore, exhausted and almost insensible. In the meantime, Mr Sims had kept near Mr Sayle, and they had been swimming some time, when Mr Sims noticed his companion apparently losing strength, and faltering and saying that he was afraid he could not keep on. Mr Sims then swam behind him, and catching hold of the serge coat which Mr Sayle wore, held him up whilst still swimming toward the shore, until he found they were both sinking, and that unless he let go, they must both go down together. Thoroughly exhausted, but reluctantly, Mr Sims let go his hold, and shortly afterwards Mr Sayle must have sunk. At this time, Mr Sims knew nothing of the others. He had heard a cry which he thought came from Mr Nalder, but whether it was of encouragement or despair he could not tell. Resting a little, and getting himself free from his boots, he again commenced swimming towards shore, which he ultimately, with great difficulty reached, and there found Mr Westenra. After taking off and wringing their clothes, they started for the Maori pah, and when on the hill, they noticed that Mr Bridge’s yacht, the Scud, had started from Akaroa, and was making for the scene of the accident. The Maoris treated them very kindly and hospitably, making them tea, and wanting them to change their clothes, which both declined to do; the Natives volunteered also to take them to Akaroa in a dingy. A fire was then lit to draw attention of those on board the Scud, but, owing to the peculiar haziness of the atmosphere, it could not be seen. However, the Natives getting out their dingy, took them, and, succeeding in drawing attention, put them safely on board. Mr Nalder was well known throughout the province, but Mr Sayle was not so well known. Both gentlemen were single, and the latter held the appointment of district surveyor at Akaroa. The fatality occurred about five o’clock in the evening, and, when known, caused quite a consternation in Akaroa, both gentlemen being held in more than ordinary esteem and respect.”

Lyttelton Times [NZ], Volume XXII, issue 1325, 1 December 1864, page 4.

“CONSECRATION OF ST. PETER’S AKAROA

On Sunday morning, the 27th day of November, the Bishop of Christchurch was met at the usual hour for divine service by the minister, churchwardens, and some of the inhabitants of Akaroa after the form prescribed, when the Rev. William Aylmer, M.A., the incumbent, read the petition praying his Lordship to consecrate their building, to which petition, consent was given according to the prayer therein contained. The ceremony of consecration and the dedication immediately followed. The Bishop having received the instrument of conveyance, presented to him, by which we learnt that the area of ground upon which the church was erected had been the gift of Mr. John Watson, the Resident Magistrate at Akaroa, declared the same to be dedicated to the use of the Episcopal Church, and henceforth to be known by the style of St. Peter. Being the first Sunday in Advent the psalms and Lessons for that day were read instead of those usually chosen at a consecration in this diocese; the second Lesson, containing the narrative of the cleansing of the Temple by our Redeemer. His Lordship afterwards preached from Matthew ix. Chapter and 29th verse – “According to your faith, be it unto you.” His sermon was a plain, but forcible explanation of the nature and quality of a saving faith, remarkable for the earnest tone in which he strove to bring home the necessity of such a faith to his hearer’s apprehension while he dwelt strongly upon the privileges which they would henceforth enjoy in making public prayer and supplication unitedly to Him who had promised that wheresoever two or three were met together there to be present with them. After the conclusion of the sermon, the Holy Communion was administered. The choir had prepared a musical treat, and sang Jackson’s noble Te Deum in F – in a manner which, if it left anything open to regret, was only that so inspiring a composition should not be the rule instead of the exception. The chants and hymns chosen for the day, were also well sung – the congregation joining throughout, intelligibly bearing their part in the service. After evening service, the Bishop administered the rite of confirmation, and addressed in his happy, affectionate, and impressive manner, those upon whom he had laid his hands, exhorting them, and all those who had preceded them, to help one another to fight the good fight and never be ashamed of he glorious calling whereunto they had been called. If another regret again obtruded, it was only that his Lordship was not able to be a more frequent visitor to the district of Akaroa.”

Akaroa Mail &Banks Peninsula Advertiser [NZ], Vol VII, Issue 704, 13 April 1883, page 2

“OBITUARY NOTICE

On the authority of a letter received by the last mail from England, we hear from Mr. A. H. Westenra of the decease of Mr John Watson, for many years the Resident Magistrate of Akaroa, and for some years the only Stipendiary magistrate in all of what is now Canterbury. It appears almost like going back to pre-historic times to write of the deceased gentleman, and his connection with Akaroa and the public service of the Colony, more especially, too, as but few who are now among us had the opportunity of hearing from his own lips the reminiscences of his earlier Colonial career.
From what we remember and have heard of our deceased fellow-colonist and former kindly neighbour, we understand that he was born at Ballydarton, in the County of Carlow, Ireland, his father being John Watson, Esq., who was then considered the first and best master of foxhounds in the United Kingdom[5]. This love of sport and horsemanship has descended, the present master of the Melbourne pack, which position he has honourably held for many years, being a half brother[6] of the deceased; while every old Akaronian must well remember the late gentleman’s pride in horses, even to breaking them in, the last one, we believe, that he owned and broke here being a horse named by him Blarney.
Mr Watson, we believe, came to this colony in November or December, 1843, with Captain – afterwards Admiral – Fitzroy, but in what capacity we do not know. It is a matter of colonial history that he distinguished himself at Kororareka, in the Bay of Islands, at the contest with the then redoubtable chief Heki. Shortly after this he must have been sent to Akaroa, succeeding Mr C. B. Robinson, the first R.M. here. From that date until 1869 or ’70 Mr Watson was one of us, strict in his duties and straightforward in his intentions, Like other men, he had his official peculiarities, but for unostentatious kindness, in which his widow was always a ready and eager helper, and more than aid, his name was in those days proverbial. The site of St. Peter’s Church section was a present from the deceased gentleman, who always, while he was amongst us, took a deep interest in Church matters, and otherwise interested himself in the advancement of the town and district; in fact, his and Mrs Watson’s aid and advocacy, combined with the Rev. W. Aylmer’s efforts, resulted in the present Church being built. Many and very many of the “old identities” of this district will be very sorry to read of Mr’s Watson’s bereavement, and though she is far away will still sympathise with her as a friend, although out of sight, but not out of mind to them. Most of us know that although a non resident the deceased gentleman still held property among us, notably the residence or Mr H. C. Jacobson, and a freehold on the German Bay hill. To quote Mrs Hemans:-

“Leaves have their time to fall, And flowers wither at the North wind’s breath, And stars to set; but all Thou hast all seasons for thine own, O Death!”

Stained Glass windows of Canterbury, New Zealand, Ciaran, Fiona. Dunedin, N.Z.: University of Otago Press, 1998, p153.

W370. E sanctuary, 3L, 2740mm x 1630mm.
The Risen Christ Blessing in Majesty.
Unsigned:
[Ferguson, Urie, and Lyon, Melbourne].

Undated: 1875.
Commemoration: C. Allan Nalder and G.R.F. Sayle, drowned in Akaroa Harbour, 9 Jan 1875 [plaque]. Both worked in Akaroa, Nalder as a solicitor and Sayle as a surveyor [MDCB N3, S74].
Donor: Public subscription.
Documentation: The LT records the studio and the arrival of the window [(6 April 1875, p2]. NZCN reported that more money was needed for the window which would cost approximately £60 [5, no. 9 (July 1875), p.103]. At a vestry meeting on 29 Sept 1877, which he attended while on a visit to the parish, Bp Harper noted that this window had been installed without a faculty. A formal request for a faculty was to be made [VMB (unpaginated)], but there is no faculty entry in the BR.
Note: This window may have been obtained from this studio as a result of an advertisement first placed by Ferguson, Urie and Lyon in NZCN, 1, no 5 (Feb 1871), p.16.”

(Abbreviations: BR: Christ Church Anglican Bishop’s Register. NZCN: New Zealand Church News. MDCB: Macdonald Dictionary of New Zealand Biographies. LT: Lyttelton Times. VMB: Vestry Minute Book).

Footnotes:

[1] Akaroa Mail &Banks Peninsula Advertiser, Vol VII, Issue 704, 13 April 1883, page 2

[6] George John Watson (1829-1906)

Acknowledgements:

Thanks to Errol Vincent for contributing the photos and for his and Ann’s enthusiasm for the history.  Errol is a great great grandson of James Ferguson of the stained glass firm ‘Ferguson & Urie’.

Thanks to Dr. Fiona Ciaran for signing my copy of her book ;-), ‘Stained Glass windows of Canterbury, New Zealand,’ which has been an invaluable resource for this article.


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1878: St John’s Aboriginal Mission Church, Lake Tyers, Victoria.

St John’s Anglican Church at the Lake Tyers Aboriginal Mission was built in 1878 to the designs of architects Terry and Oakden and formally opened on Sunday 26th October 1878[1].

Photo of the chancel window was taken 17th Dec 2012 and kindly contributed by Bruce Hutton of Almond Glass, Oakleigh.

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The first minister of the Aboriginal Mission at Lake Tyers was John Bulmer (1833-1913). Bulmer arrived in Australia aboard the ‘Emigrant’ on the 12th Jan 1853 with his employer John Eggars and his family (Eggars died on the voyage)[2] For the first three years in the colony Bulmer worked as a carpenter to repay his passage and assist the Eggars family to return to England.

In 1855, having witnessed the maltreatment of the Aborigines, Bulmer offered himself for the Church of England Aboriginal mission being planned for Yelta near the Murray River. He was accepted by the Church, despite his Methodist background, and in 1858, with the assistance of the Rev Friedrich Hagenauer, was invited to open a mission in the South Gippsland region and in 1862 he and his second wife Caroline began the Lake Tyers Aboriginal Mission[3].

Eighteen years later Bulmer sought to have a suitable house of god on the mission estate and in 1878 a wooden church was “erected by the blacks under the able superintendence of Mr Bulmer”[4]

In the presence of the Rev. Canon Stuart Lloyd Chase, who was the donor of the stained glass windows, the church was formally opened on the 26th October 1878.

Amongst the description of the building and its furnishings was the mention of the stained glass windows:-

“…painted glass in the three light window of chancel (presents by the Rev. Cannon Chase), as well as that of all other windows, were sent up from Melbourne…”

The three light chancel window is identified as the work of the Ferguson & Urie stained glass company of Curzon Street, North Melbourne. It has the typical Ferguson & Urie stained glass border design of alternating red and blue, but in this window it has a small depiction of a majestic crown separating each colour instead of the usual yellow or white flower.  In the left light is the Greek symbol of Alpha (the beginning) and in the right light the symbol of Omega (the end). The diamond in-fill quarries in each light are of a repeat depiction of the passion flower in grey, gold and pink. The centre light comprises a scrolling ribbon on a crimson background with biblical text:

“THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP”
(John 10-11, – King James Bible).

The three light chancel window has recently undergone restoration and conservation by Bruce Hutton of Almond Glass, Oakleigh, Victoria, in 2012.

Gippsland Times, Vic, Friday 1st November 1878, page 3

“NEW CHURCH AT LAKE TYERS.

The ceremony of opening a new church in connection with the Church of England Missions to the natives at Lake Tyers’ Aboriginal Station was celebrated on Sunday with unusual éclat. On Saturday, the Tanjil conveyed to the Lakes Entrance a party of visitors, among whom were the Rev. Canon Chase, W. E. Morris, Esq., Deputy Registrar of the Diocese, and hon. Sec. of the Mission, H. Henty, Esq., and other gentlemen, who were joined at Sale by the Rev. Canon Watson, the Rev. Mr. Hagenauer, and other friends. Several ladies were of the party. Bairnsdale was reached in the afternoon, and the steamer then went on to the Entrance, the party walking to the station, where they found accommodation. On Sunday, after a preliminary service conducted by the Rev. Mr. Hagenauer in the school-room, the congregation assembled in the new church. The opening sermon was preached by the Rev. Canon Chase. During the afternoon a missionary meeting was held, Mr. Henty in the chair, at which addresses were delivered, service in the evening being conducted by the Rev. Mr. Hagenauer. On Monday the programme was diversified by a most enjoyable pic-nic. During the evening several aboriginals were baptized. On Tuesday, the Rev. Canon Watson delivered an address in the Church, and on Wednesday morning the party left in the Tanjil, reaching Sale in time for the afternoon train for Melbourne, all exceedingly delighted with the excursion, and loud in their praises of the Tanjil. The occasion was one of great delight among the 120 natives at the station, the arrangements of which were the theme of general commendation. The following is a description of the new building:-
The Mission Church has a nave 40 feet long by 20 feet wide and about 16 feet high from floor to roof, which has a Gothic pitch. The chancel is 12 feet by 10 feet deep. The tower is square, rising well above the Church roof, is terminated by a stunted spire, crowned by a gilt weathercock vane. The lower stage of the tower forms a spacious porch, with double doors at each side window in front; above the porch is a ringing chamber, and over it a belfry, with lowered lights. The structure is of hardwood, and erected by the blacks under the able superintendence of Mr Bulmer. It is covered with painted weatherboarding outside, and lined inside, including also the roof, with slightly stained and well-varnished boarding. The roofs of nave, chancel, and spire, are covered with galvanised corrugated iron. The doors, windows, painted glass in the three light window of chancel (presents by the Rev. Cannon Chase), as well as that of all other windows, were sent up from Melbourne. The chancel arch is the full width of the Church, and is to have illuminated text round it. The Church ceiling is of a neat pierced wood-work executed on the station; the pulpit was a present from Melbourne; the pews of good solid character of polished deal, made in Melbourne. The plan was furnished gratuitously by Messrs Terry and Oakden, architects, Melbourne.”

Gippsland Times, Vic, Friday 12th March 1880, page 4

“…If the exterior of the Church pleased us, we were more than delighted with the interior. As the doors swung back, the glories of a large stained glass window, placed over the chancel, burst suddenly upon us…”

 ATNS – Agreements, Treaties and Negotiated Settlements Project   (Accessed 04/06/2013)

“The Lake Tyers Mission Station was established in 1861 by the Church of England Mission. In 1863, the Victorian Colonial Government set aside 2000 acres of land as the Lake Tyers Reserve. In the early 1900’s, residents from Ramahyuck moved to Lake Tyers as did those from Lake Condah and Coranderk after these stations were closed. By 1962 the State Government had announced plans to close Lake Tyers. In 1971, the Government returned the Lake Tyers Reserve, including 4000 acres, to the local Aboriginal community under the Aboriginal Lands Act 1970.”

“…In 1858, Bulmer married a young school teacher, Miss Stocks, and shortly afterwards was invited to open a mission in Gippsland. Mrs Bulmer died in Melbourne in 1861. Bulmer went to Gippsland where, with the help of local Aboriginal people, he chose a mission site on Lake Tyers. Returning to Melbourne Bulmer married Caroline Blay. Together they commenced the Lake Tyers Mission in 1862, with both church and government support…”

Traralgon Record, Vic, Tuesday 19th August 1913, page 2

“The Rev. John Bulmer, associated with the Lake Tyers Mission Station for over 50 years, died last Wednesday, in his 81st year.”

The Bairnsdale Advertiser, Friday 15th August 1913, page 3.

“BULMER.- The friends of the late Rev. John Bulmer are respectfully informed that his remains will be interred THIS (Friday) AFTERNOON. The funeral is appointed to leave St. Nicholas’s Church, Cuninghame, at 2 o’clock for the Cuninghame Cemetery. W.SHARROW, Funeral Director, Phone 27.”

The Argus, Melbourne, Vic, Wednesday 10th July 1918, page 1.

“BULMER.- On the 2nd July, at Lakes Entrance, Caroline, widow of the late Rev. John Bulmer, formerly of the Lake Tyers Mission Station, in her 80th year.”

After John Bulmer’s death in 1913 the Victorian Board for the Protection of Aborigines sought to have his wife Caroline and his daughter Ethel evicted from the Lake Tyers station. With the support of the Aboriginals, she petitioned the board to be allowed to stay on the station but after numerous failed attempts, she and her daughter were forced to leave[5]. Caroline Bulmer died five years later at Cunninghame near Lakes Entrance aged 80.

Footnotes:

[1] Gippsland Times, Vic, Friday 1st November 1878, page 3

[2] ‘Aboriginal Mission Stations in Victoria’, Aldo Massola, Hawthorn Press, 1970

[5] The Journal of the Public Records Office Victoria, September 2008, Number 7

Acknowledgements:

Many thanks to Bruce Hutton of Almond Glass for the correspondence, his contribution to the preservation of the historical stained glass, and for contributing the photo of the chancel window.


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1863: St Joseph’s Catholic Church, Collingwood, Victoria.

In late 1867 James Urie, of the Melbourne stained glass firm Ferguson & Urie, toured Tasmania with a catalogue of the firms designs for stained glass. On the 13th August 1867, the Hobart Mercury reported a detailed account of commissions he had received for stained glass windows and mentioned some that the firm had already executed in Victoria. Amongst those listed was “…St Josephs Roman Catholic Church, Collingwood…”[1]

The foundation stone of St Joseph’s Church & School was laid on 16 December 1860[2] and formally opened on Sunday the 1st of February 1863[3]

The Victorian Heritage Database indicates that St Joseph’s contained stained glass windows by Ferguson & Urie, Rogers & Hughes, and William Montgomery[4].

At about 6am on the  2nd of April  2007, fire broke out and destroyed the majority of St Joseph’s leaving just the shell [5]None of the historic stained glass windows survived.

Early photos taken in the 1990’s and kindly contributed by Dr. Bronwyn Hughes, 01/06/2013.

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The Argus, Melbourne, Vic, Monday 2nd February 1863, page 5.

The Roman Catholic Church of St. Joseph, situated in Otter-street, East Collingwood, was formally dedicated for public worship yesterday morning, by the Roman Catholic bishop of the diocese, Dr. Goold. High pontifical mass was performed, the Rev. H. England acting as deacon, and the Rev. W. Donovan as sub-deacon. The discourse was delivered by the Rev. E. Scully. The church which is of neat brick erection, was opened for the first time yesterday. It was commenced about three years ago, but a great deal of work still remains to be done, both with regard to the internal and external fittings. The building has been erected with the view of being used as a school-house as well as church. It accommodates about 400 people, and its cost (about £1,000) has been already subscribed. A numerous congregation assembled upon the occasion of the dedication, and many of the most influential Catholics of the neighbourhood were present. Imperial Mass, No. 8, was beautifully given by a choir, which included Mrs. Tester, Miss Julia Matthews, and Messrs. Power and Ewart.”

Related post:

13-08-1867: James Urie visits Tasmania on Ferguson and Urie business.

External links:

YouTube Video, St Joseph’s fire: http://www.youtube.com/watch?v=ecIH37XquCM

Footnotes:

19-02-1874: The Hotham (North Melbourne) School of Art.

In 1873 the Hotham School of Art[1] has been established and operates from premises in Chetwynd Street North Melbourne. Prominent figures from the stained glass firm Ferguson & Urie are involved in its inception.

Ferguson & Urie’s senior stained glass artist, David Relph Drape (1821-1882), lends his expertise as a teacher in the field of “Ornamental and Figure Drawing” as well as being a member of the Board of Advice. The principals of the Ferguson & Urie stained glass company, James Ferguson (1818-1894) and James Urie (1828-1890) are also members of the Board of Advice. In 1877 the school moved to more suitable accommodation within the North Melbourne Town hall and at that time maintained an average of 95 scholars during the terms[2].

In 1877, Drape’s eldest sons, Isaac Selby Drape (1866-1916) and John Campbell Drape (1866-1920), are mentioned amongst the recipients of prizes in the category of “Ornamental Outline”[3]. Neither continued a career in art.

In 1879, Ferguson & Urie apprentice Frank Clifford Lording (1860-1944) was awarded a prize as a senior student in the category of “Ornamental Shaded”[4]. After the closure of Ferguson & Urie in 1899, Lording joined another fellow employee of Ferguson & Urie named Charles William Hardess (1858-1949) to form ‘Hardess & Lording’ as lead-lighters. Hardess’s father, George Matthew Hardess, was also treasurer of the Hotham School of Art and Chairman of the Board of Advice in 1874[5].

In 1883, Ferguson & Urie apprentice George James Coates (1869-1930), was awarded a prize in the senior class for Landscape drawing[6]. Coates was apprenticed to Ferguson & Urie at the age of 15 and later became an accomplished artist in his own right as well the unofficial war artist to the Australian Government during WW1.

The photos of Frank Clifford Lording, Charles William Hardess and George James Coates appear amongst the photo collage of the employees created for the company dinner held at the North Melbourne Mechanics Institute on the 22nd of June 1887.

Principal partner in the Ferguson & Urie stained glass company, James Urie, continued the promotion of the arts as a founder and committee member of the Flemington and Kensington School of Art founded in 1884[7].

HOTHAM SCHOOL OF ART 01a

Ferguson & Urie members.
Sepia photos dated June 1887, photo of Drape circa late 1870’s.


North Melboure Advertiser, Vic, Thursday 19th February 1874, page 3.

“Under the Auspices of the Commission for Promoting Technological Education.

HOTHAM SCHOOL OF ART, held AT ST. MARY’S SCHOOLROOM, Chetwynd street. Terms: two shillings per quarter. The following classes meet every THURSDAY EVENING, at eight p.m. :- Practical Geometry, Teacher, J. Ingamells; Mechanical Drawing, J. Buncle and R. Bodycombe; Architectural Drawing, T. Caine; Ornamental and Figure Drawing, D. R. Drape; Landscape and Elementary Drawing, J. M. Kennedy. The committee consists of the following gentlemen:- The Mayor of Hotham, Mr. Cr. Carroll, Mr. Cr. Thomas, Mr. Cr. White, Mr. Cr. Barwise, Mr. Cr. Clarke, Mr. Cr. Laurens, Mr. Cr. Ryan, Mr. Cr. Paton. The following Members of the Board of Advice:- Mr. G. Hardess (chairman), Mr. Alcock, Mr. W. Clarke, Mr. Beasley, Mr. Cook, Mr. Laurens, and Mr. Buncle, Mr. Bodycombe, Mr. Drape, Mr. Caine, Mr. Kennedy, Mr. Kurz, Mr. Walker, Mr. White, head, Mr. C. E. Randall, Mr. Marley, Mr. Gilchrist, Mr. McGrotty, Mr. Reynolds, Mr. Kirkus, Mr. Atkin, Mr. Ferguson, Mr. Urie, Mr. Chrystal.

Mr. G. M. HARDESS, Treasurer.
Mr. H. WARNER, Secretary.”

1867: The Royal Visit – The Illuminations and decorations throughout Melbourne.

On the 31st of October 1867, Prince Alfred the Duke of Edinburgh, arrived in Australia to begin the first tour of the Colony by a member of the British Royal family. By the time the Duke had arrived in Melbourne, the city had decorated shop fronts and streets throughout the city and suburbs in anticipation of the historical visit.

The most popular decorations, and undoubtedly the most expensive, were the decorative transparencies on glass which were illuminated at night by various methods of gas and kerosene lighting. There were many reports in the tabloids of the time which described these various decorations in great detail and the company name Ferguson & Urie appeared many times as the makers of these ‘transparencies on glass‘.

The Argus, Melbourne, Wednesday 27th November 1867, page 1.

 “…Insolvent Court – Transparency on glass by Ferguson & Urie, representing the star of the garter, the Duke’s shield, with anchor and coronet, with star and anchor. The Australian Mutual Provident Society had a star in gas-piping, size 6ft. 6in, by 6ft. and within it a transparency in glass, painted by Ferguson and Urie, representing a union jack. Crown law Offices – Transparency on glass, painted by Ferguson and Urie, 9ft x 6ft, an Imperial crown; all the windows filled with pyramids of candles. Audit Office – Transparency on glass, by Ferguson and Urie, the Royal arms; all the windows illuminated with pyramids of candles…”

Illustrated Australian News for Home Readers, Melbourne, Friday 20th December 1867, page 6.

At the warehouses of Messrs James McEwan and Co“. were to be seen several transparencies on glass, prepared by Messrs Ferguson & Urie and Lyon. One contained a large figure of Britania, with an anchor, supported by sea horses, below and above cherubs carrying scrolls, with the word “Welcome”. The whole surrounded by a border of flowers. In another, the Duke’s shield, and in another, the star of the Order of the Thistle”. The Crown Law Offices also had a Ferguson & Urie transparency of the Royal Arms.

The Telegraph, St Kilda, Prahran and South Yarra Guardian, Vic, Saturday 30th Nov 1867, p2.

“THE ILLUMINATIONS, &c. PRAHRAN AN SOUTH YARRA”

“We are confirmed in our opinion that it was a mistake to have the suburban illuminations on the same night as those of Melbourne. There was a really excellent show made in Prahran, which, if it had been given separately, would have proved very attractive. As it was, it was witnessed by comparatively few persons. We hear the Town-hall is to be lighted up again to-night, and it will no doubt prove a great attaraction. We subjoin a list of the most prominent sights:-

CHAPEL STREET.

Town-hall – Three painted glass transparencies between the pillars in front of the building, painted by Messrs. Ferguson & Urie, and consisting of Scotch thistle with circle containing the motto “Nemo me impune lacessit,”[1] with fluted rays in white; royal crown, Irish shamrock, and cross, encircled with motto “Quis separabit,”[2] and white fluted rays from edge of circle. Four main windows painted in various designs, and lit with kerosene lamps having powerful silver-plated reflectors. The windows in the tower coloured and ornamented with various designs. The faces of the clock were illuminated with a subdued light, and the lantern, or top most part of tower, lighted with a brilliant ruby colour. The whole of the internal arrangements were under management of Messrs. Ridoutt and Sons, to whom great credit is due for the success attending their efforts…”

The Telegraph, St Kilda, Prahran and South Yarra Guardian, Saturday 28th Dec 1867, page 3.

“…Councillor Crews moved –
“That the following sums be paid by this council for illuminating the Town-hall on the occasion of H.R.H. the Duke of Edinburgh’s visit to the colony:- Messrs. Ferguson and Urie, for transparencies, £23 10s.; Ridoutt and Sons, for illuminating, £20; Mr. Dobie, erecting scaffolding for illuminations, £11 14s. That a loan of £100 be granted to the Prahran Royal Reception Committee until that amount be paid by the Royal Reception Commission as promised…”

Apart from the Duke witnessing the many public decorations made by Ferguson & Urie which decorated the streets of Melbourne and suburbs, his visit to Tasmania would have undoubtedly afforded him very close inspection of one of Ferguson & Urie’s most prominent secular stained glass windows in Tasmania. In January 1868 the Duke was to be a guest of the Hon Robert Quayle Kermode at his Mona Vale mansion near Ross in Tasmania:

“…Mona Vale, where His Royal Highness stayed on his upward and downward journey, and where every provision was made for his comfort, which the real genuine hospitality of an English gentleman could devise, or Princely munificence accomplish. The mansion of Mona Vale is, I have no hesitation in saying, one of the most splendid and magnificently furnished residences in the whole of he Australian colonies, and it is replete with every comfort and conveniences that modern art has yet suggested” [3]

When Kermode commissioned the architect Henry Hunter to build Mona Vale, Hunter included stained glass windows as part of the designs and he selected these works from Ferguson & Urie during a visit to Melbourne:

“…beautiful windows of stained glass, which surround the front door. The fanlight is especially worth mention, having in the centre Mr. Kermode’s crest, an arm and dagger surrounded by a handsome design. The side lights have a stained glass bordering, with centre pieces in frosted glass of floral design. Arrived at the foot of the grand staircase, I observed that the whole of the windows by which it is lighted were also of stained glass, showing groups of flowers most tastefully arranged. The whole of these windows are in the style known as enamel painting, and were executed by Messrs. Ferguson and Urie, of Melbourne…” [4]

Although the Duke’s visit to the Antipodes was a highly successful moral boost to the colony’s, it was not without incident.

His visit to Sydney was marred by an assassination attempt on the 12th of March 1868 by an Irishman named Henry James O’Farrell  who shot the Prince. Although seriously wounded, the Prince made a fast recovery.

Justice was swift and decisive and O’Farrell was convicted and hanged six weeks later on the 21st April 1868.

MELBOURNE Princes Bridge 1867

Decoration of Princes Bridge Melbourne for the Royal visit in 1867.

Unfortunately there are no known existing examples of these transparencies on glass by Ferguson & Urie.

Related posts:

1887: The Royal Visit – Illumunations & Portrait of Her Majesty Queen Victoria.
20-01-1868: Mona Vale Mansion, Ross, Tasmania, Australia.

Foot notes:

[1] “No one attacks me with impunity”: Latin motto of the Order of the Thistle and of three Scottish regiments of the British Army.

[2] “Who will separate (us)?”: Latin motto of many British & Irish Regiments .

[3] The Mercury, Hobart, Monday 20th January 1868, page 3.

[4]  ibid

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07-01-1907: William Urie (1864-1907)

 

William Urie was born in North Melbourne on the 19th October 1864. He joined his fathers stained glass firm ‘Ferguson & Urie’ as a boy and in late 1885, aged 21, he accompanied his uncle Alexander Young (1833-1889), who was also a member of the firm, to Brisbane. Queensland, to assist with the installation of the firms largest stained glass window in St Stephen’s Cathedral.

In 1888 William accompanied another uncle, John Yeaman, on a nine month trip back to the ‘old country’ (Scotland) as mentioned at the company dinner in 1888;

“…The event of the evening then took place in the shape of the presentation of a very handsome dressing case containing all the requisites for a gentleman’s toilet to Mr. W. Urie. Mr. Loughrey in handing this present to Mr. Urie said that he was proud to have the honour of making the presentation and proposing the health of the recipient. Mr. Urie was going to the home of his fathers, and he was sure they all wished him a pleasant trip. From his quiet and unassuming manner he had won the hearty good wishes of all with whom he came in contact, and it had been decided that he should not be allowed to leave Australia without some souvenir.

Mr. Loughrey then handed Mr. Urie the dressing case, and the latter gentleman’s health was enthusiastically drank with musical honours. Mr. Urie said he must thank them very much for their kindness, and he would certainly not fail to use the valuable present tendered to him, especially the razors (laughter). He was going to a land that was unknown to him and he would endeavour to keep his eyes open and learn as much as possible of the old country. He hoped to be back among them again soon, and thanked them heartily for their kindness…”

On the 8th of May 1891 William married Rose Emma Smith at the Holy Trinity church in Kensington (Flemington) and they had four children.

William Urie died in 1907 aged 42.

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The Argus, Melbourne, Vic, Saturday May 9th 1891, page 1.

URIE-SMITH.- On the 8th ult., at Holy Trinity Church, Kensington, William Urie (son of the late James Urie, of Ferguson and Urie) to Rose Emma Smith (daughter of Ralph Smith, of Fletcher and Smith), both of Flemington.

The Argus, Melbourne, Vic, Monday 7th January 1907, page 1.

URIE – On the 5th January, at Finsbury-street, Flemington, William, dearly beloved husband of Rosa Urie, and beloved father of James, Muriel, Grace, and Ralph, also eldest son of the late James and Grace Urie, Flemington.

Related posts:

07-12-1885: St. Stephens Roman Catholic Church, Brisbane, Queensland.

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1889: Alexander Lumsden Young (1833-1889)

Alexander Lumsden Young (1833-1889) played a significant role in the Ferguson & Urie stained glass company.

He was born in Scotland circa 1833-34 to Benjamin Young and Isabella Cumming. He married Elizabeth Belle Gray on the 27th December 1864 in Melbourne at the age of 30, at which time his profession was cited as being a plumber.

His early business interests were with Urie, Young & Co producing by-products from maize such as ‘maizena starch’, which won awards at the 1866-67 Intercolonial Exhibition. 

Sometime in the 1860s or 70s joined his brother in law, James Urie, and became a member of the stained glass firm Ferguson & Urie. His sister Grace Hardy Young had married James Urie in Nth Melbourne in 1855 . In late 1885 he traveled to Brisbane with his nephew, William Urie (son of James Urie, principal of Ferguson & Urie), to supervise the installation of the companies largest stained glass window known to have been created by the firm  (35 feet in height) which was erected at the west end of St Stephen’s Catholic Cathedral in Brisbane.

At the 1886, 87, and 88 Ferguson & Urie company dinners he played the part of Vice-Chairman for the formalities on each occasion.

His portrait appears amongst the 31 photographs in the collage created for the occasion of the Ferguson & Urie company dinner held on the evening of the 22nd of June 1887 at the North Melbourne Mechanics Institute.

Alexander Lumsden Young died at his residence, “Dean-Bank” 21 Abbotsford St, North Melbourne, on the 1st August 1889 aged 56. His probate (intestate) was not applied for until more than seven years later, by his wife Elizabeth, who cited her eldest son, George Watson Young, as the reason and that the entire matter was left in his hands, which he had neglected. Elizabeth died 36 years later in 1925.

Alexander Lunsden Young [1887 Company Dinner]

Alexander Lumsden Young on the occasion of the Ferguson & Urie Company Dinner held on 22 June 1887.

The Argus, Melbourne, Vic, Friday 30th December 1864, page 4.

“YOUNG-GRAY.- On the 27th inst, at the Manse of the Presbyterian Church of Scotland, Collins-street, by the Rev. Irving Hetherington. Alexander Lumsden Young, plumber, Melbourne, to Elizabeth Bell Gray, late of Stockbridge, Edinburgh”.

The Argus, Melbourne, Vic, Friday 2nd August 1889, page 1.

“YOUNG.- On the 1st inst., at Deanbank, Abbotsford-street, North Melbourne. Alexander, the beloved husband of Elizabeth Young, aged 56 years. Home papers please copy”.

The Argus, Melbourne, Vic, Saturday 3rd August 1889. page 1.

“THE Friends of the late Mr. ALEXANDER L, YOUNG are respectfully invited  to follow his remains to the place of interment in the Melbourne General Cemetery. The funeral will leave his late residence, “Dean-Bank”, Abbotsford-street, North Melbourne, THIS DAY (Saturday, 3rd inst), at 3 o’clock. ALFRED ALLISON, undertaker, 221 Victoria-street, West Melbourne; Mount Alexander road, Moonee Ponds; and Racecourse-road, Newmarket, Telephone 980″.

The Argus, Melbourne, Vic, Monday 9th March 1925, page 1.

“YOUNG.- On the 6th March (passed peacefully away), at her late residence, Dean Bank, Beaconsfield parade, Croxton, Elizabeth Belle, widow of the late Alexander Young, much loved mother of Isabelle (Mrs. Arthur H. Padley, Bacchus Marsh, Vic). In God’s Care”.


Short link to this page: https://wp.me/p28nLD-1NI
 

22-08-1896: James ‘Jim’ Urie (1870-1896)

James ‘Jim’ Urie Junior, son of the late James Urie (1828-1890) of the stained glass firm, Ferguson & Urie, died of Tuberculosis on the 22nd August 1896.

North Melbourne Courier and West Melbourne Advertiser, Vic, Friday 28th August 1896, page 2.

“DEATH OF MR. JAMES URIE.- The above gentleman died on the 22nd, at his mother’s residence, “Glencairn,” Wellington-street, Kensington, of consumption, after an illness of about twelve months’ duration. The funeral took place on Monday, and was largely attended. The Rev. Mr. Taylor, Presbyterian Minister, of Flemington, officiated; and the bearers of the coffin were the deceased’s fellow employes – Messrs. J. Scott, C. Hardess, F. L. [sic] Lording, J. Murdoch, J. Auld, and E. R. King; the pall-bearers being J. Ferguson, A. Young, P. Gunter, D. McPhail, A. Nathan, and J. M. Gilligan. Mr Urie was only 26 years of age at the time of his death; and was generally liked owing to his kind and urbane disposition. Amongst the many floral tributes was a beautiful one sent by the employes of the firm of Ferguson and Urie. By a strange coincidence Mr. Urie’s uncle, Mr. J. Yeaman, died the same day, at his residence, which adjoined that of his nephew, and was also buried on Monday. Mr. Yeaman was 68 years of age. Great sympathy is felt on all hands for Mrs. Urie and the other members of the bereaved family. Mr. Alfred Allison, of Victoria-street, West Melbourne, carried out the funeral arrangements”.

James ‘Jim’ Urie 1870-1896 -A

James ‘Jim’ Urie 1828-1896 -B

James ‘Jim’ Urie and his uncle John Yeaman both died of  Tuberculosis, coincidentally, on the same day. They both lived in close proximity to each other and it was a highly infectious disease. The coincidence is that they both happened to die on the same day. His uncle mentioned as ‘John Yeaman’ also accompanied William Urie (Jim’s elder brother) to England in March 1888 as described at The 1888 Ferguson and Urie Company Dinner.

Other names mentioned at the funeral:

F. L. Lording –  One of the pall bearers mentioned was Frank Clifford Lording (1860-1944), not ”F. L. Lording” as described in the article.

J. Scott – John Scott (1850-1915)

C. Hardess – Charles William Hardess (1859-1949)

J. Auld – James Auld (1873-1945). Grandson of James Ferguson Snr (1818-1894).
James Auld left Australia for New Zealand c.1898 and later formed the partnership of “Auld & Gleeson” glaziers in Wellington. Prior to this article, it was only a theory that he gained his skills in the glass trade with his grandfather James Ferguson at ‘Ferguson & Urie’.

J. Ferguson – James Ferguson jnr (1860-1945) son of James Ferguson Snr (1818-1894).

A. Young – Alexander Lumsden Young (1833-1889)?

P. Gunter – Unknown

D. McPhail – Possibly Donald McPhail 1856-1926, son in law of James Urie Snr (1828-1890). Mcphail is not (yet) known to have been an employee.

A. Nathan – Alfred Lewis Nathan (1867-1939), son in law of James Urie Snr (1828-1890). Nathan is not (yet) known to have been an employee.

J. M. Gilligan – No detail known (photo appears as an employee in the 1887 Ferguson & Urie Company dinner poster).

References / Links:

The 1887 Ferguson & Urie Company Dinner

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