1884: Gunsler’s Cafe, Pitt Street, Sydney, New South Wales

Gunsler’s Café in Pitt Street Sydney was built in 1884 to the designs of Melbourne architect Lloyd Tayler and had ornamental stained, coloured, and plate glass decorations supplied by the Ferguson and Urie Stained Glass Company of North Melbourne.

Photos: The historical engravings of Gunsler’s Sydney premises were published in the Illustrated Sydney News, NSW, Tuesday 23rd September 1884 and the Melbourne premises were published by May & Ebsworth in July 1879.

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Illustrated Sydney News, NSW, Tuesday 23rd September 1884, page 3.

“Gunsler’s Cafe, Pitt Street.
It has always been a source of surprise to visitors, that a city like ours should be so inadequately supplied with first class restaurants. Efforts have been made within the last few years to remedy this want, but it has remained for an enterprising man like Mr. Gunsler, known for years as the leading caterer in Australia, to go into the matter thoroughly, and by long acquired experience, combined with a large expenditure of money, to provide Sydney with an establishment second to none in the southern hemisphere. Mr. Gunsler, encouraged by the patronage received at the temporary establishment in King Street, secured the premises known as 175 Pitt Street, close to the Federal Bank, and having obtained suitable designs from Mr. Lloyd Tayler, of Melbourne, has erected an admirably arranged building…”

“…The shop windows are of plate-glass, the upper compartments of the lights being filled in with coloured glass of various designs. The upper portions of the windows above are similarly treated, and the effect produced by this artistic ornamentation of the frontage is highly pleasing. In the central compartment of the tower is written on glass “Gunsler’s Café,” and the electric light apparatus is fixed up at the back, by means of which establishment will be splendidly advertised over the length and breadth of the city. A clock is inserted in the pediment that forms the central feature of the structure. Above the shop windows in the frieze of the main cornice the words “Gunsler’s Café” are again prominent, standing out clearly in gold lettering on a ground of plate-glass; the light over the main entrance is filled with ground glass bearing the word ‘Café” embossed in gold letters…”

“..The general contractors for the building were Messrs. White and Coghill, of Paddington. The fittings were supplied by Mr. James Aylward, of Redfern; the ornamental coloured-glass and plate-glass by Messrs. Ferguson and Urie. Mr. F. Messenger acted as clerk of works…”

John Ferdinand Gunsler (c.1827-1911).

In April 1873 John Ferdinand Gunsler entered into partnership with Charles James Hughes as “Hughes & Co”, pastry cooks and confectioners, at 29 Collins street Melbourne[1]. By September of the same year the partnership was dissolved by mutual consent[2] and Gunsler brought out Hughes’s share of the business but traded under the same name until early 1874 when he then began trading under his own name.

Having gained special appointment as caterer to the Governor Sir George Ferguson Bowen in September 1874[3], he quickly gained widespread recognition as reputable caterer and restaurateur and for many years was chosen for many significant government, sporting, regal and private events around Melbourne as the preferred caterer for all occasions.

In February 1878 he admitted Henry George Iles (1850-1899), a gold buyer and investor, as a financial partner in the business and then traded under the name of “Gunsler & Co”[4]. In August of the same year they purchased an allotment of dilapidated buildings in Collins Street known as ‘Petty’s block’ from the estate of Mr George Petty[5] and under the direction of architect Lloyd Tayler[6], proceeded to build Café Gunsler which opened in June 1879[7]. In later years the Café was known as the Vienna Café (1890-1915). The Australia Hotel was built on the site c.1940 and is now home to the “Australia on Collins” shopping centre at 260 Collins Street Melbourne.

Gunsler’s reputation as the very best in the catering business allowed him to expand his operations substantially. In October 1879 he brought the lease of the Victoria Club in Melbourne[8] and in May 1881 Gunsler & Co advertised that they had purchased the South Australian Club (Adelaide Club Hotel) at North-Terrace[9] and in 1882 they purchased the former Bank of South Australia building in Adelaide which was converted to a family Hotel[10].

In January 1884 Gunsler ventured into New South Wales and advertised from temporary premises at 110 King Street Sydney[11] and later built the opulent “Gunsler’s Café” at 175 Pitt Street Sydney which had the ornamented windows supplied by the Ferguson & Urie stained glass Company of Melbourne.

Gunsler obviously had a great affection for the architectural work of Melbourne architect Lloyd Tayler, having engaged him to oversee the design and construction of his Melbourne premises and the later Sydney premises. The other choice of having the Ferguson & Urie stained glass company of Melbourne provide the glazing is also unusual, considering that by 1884, a number of local Sydney firms such as Ashwin & Falconer and Lyon & Cottier could have easily undertaken the work. What is most likely is that Lloyd Tayler had chosen Ferguson & Urie to complement his designs which possibly means that Gunsler’s Melbourne restaurant may also have had decorative glazing done by Ferguson & Urie, but there has been no evidence found to support this.

Gunsler’s Café in Pitt Street Sydney burnt down on the 27th January 1889[12].

John Ferdinand Gunsler died in Sydney on the 28th November 1911 aged 84[13].

Footnotes:

[1] The Argus, Melbourne, Vic, Friday 18th April 1873, page 3.

1888: Presbyterian Church, Toorak, Victoria.

In the liturgical south transept of the Toorak Presbyterian Church (Uniting) at Toorak is a two-light Ferguson & Urie stained glass window erected to the memory of Mary Buist Bayles (1856-1888).

Photos taken 21st August 2010.
(Unfortunately these are poor quality with an early Pentax Optio S10 pocket camera).

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In the tracery above the two lights is a round window with five lobes (a cinqfoil or pentafoil). The centre of the window depicts the descending dove with the outer ring and scrolls within, containing the scriptural words;

“THE ETERNAL GOD IS THY REFUGE & UNDERNEATH ARE THE EVERLASTING ARMS” (Deuteronomy 33:27)

The outer five lobes of the window contain floral designs with a dotted white border and the two lights below contain biblical scenes with scriptural text below:

“I AM THE RESURRECTION AND THE LIFE, JOHN XI.25” (John 11:25)

The scene in this left light is Jesus meeting the grieving Martha who was the sister of Lazarus. He tells Martha that he is the resurrection and the life and that she should have faith that he will bring Lazarus back to life.

“SHE HAD WROUGHT A GOOD WORK. SHE HATH DONE WHAT SHE COULD” (Mark 14: 6-8)

The right light depicts the “Anointing at Bethany” where Jesus is seen reclining at the table of Simon the Leper and Mary of Bethany is anointing him with expensive perfume from an alabaster jar and then wiping his feet with her long hair.

Across the base of the windows is the memorial text to Mary Bayles;

“IN LOVING MEMORY OF MARY BUIST, DAUGHTER OF WILLIAM AND ISABEL BAYLES, DIED NOVEMBER 24th 1888.”

Mary Buist Bayles (1856-1888).

Mary Buist Bayles was the eldest daughter of William Bayles (1820-1903)[1] and Isabel née Buist (1830-1917)[2].

Her father William had arrived in Van Diemen’s Land (Tasmania) c.1846 and married Isabel Buist at Pituncarty, Maquarie River, on the 11th July 1854[3]. The family later moved to Melbourne where Mary was born at Regent Street, Carlton Gardens, on the 29th December 1855[4].

In 1861 her father entered public life and held many prominent council and political positions including that of Mayor of Melbourne in 1865-66, alderman in 1869 and acting Mayor in 1900[5].

Mary Buist Bayles never married and died aged 33 at her parent’s home, Yar Orrong, Toorak, on the 24th November 1888[6] and was buried in the Bayles family plot at the St Kilda cemetery[7].

The stained glass window was erected in her memory in the Toorak Presbyterian (now Uniting) church, the same church that her father had laid the foundation stone of on the 24th May 1875[8].

The window underwent restoration and conservation work in 2001 by the studio of Geoffrey Wallace at Caulfield.

 

Significant tabloid transcriptions:

The Argus, Melbourne, Vic, Friday 21st July 1854, page 4.

“On the 11th inst., at Pituncarty, Maquarie River, Van Diemen’s land, by the Rev. Dr. Lillie, William Bayles,  Esq., merchant of this city, to Miss Isabel, youngest daughter of Mrs. Buist.”

The Argus, Melbourne, Vic, Wednesday 2nd January 1856, page 4.

“On Saturday, the 29th ult., Regent-street, Carlton gardens, Mrs. William Bayles, of a daughter.”

The Argus, Melbourne, Vic, Tuesday 25th May 1875, page 7.

“NEW PRESBYTERIAN CHURCH, TOORAK.

The ceremony of laying the memorial stone of a new Presbyterian church, on the Toorak road, took place yesterday morning in the presence of about 100 persons…”

 “…Mr. T. BAILEY, on behalf of the subscribers, presented Mr. W. Bayles, M.L.A., with a silver trowel, and the stone having been lowered, Mr. Bayles declared it to have been well and truly laid…”

The Argus, Melbourne, Vic, Monday 26th November 1888, page 1.

“BAYLES.- On the 24th inst, at Yar Orrong, Toorak, Mary Buist, eldest daughter of William and Isabel Bayles.”

 The Argus, Melbourne, Vic, 26th November 1888, page 1.

 “THE Friends of Mr. WILLIAM BAYLES are informed that the remains of his late daughter, Miss Mary Buist, will be interred in the St. Kilda Cemetery. The funeral is appointed to move from his residence, Yar Orrong, Toorak, THIS DAY (Monday, 26th inst.), at 2 o’clock. ALF. AUG. SLEIGHT, undertaker.”

The Argus, Melbourne, Vic, Friday 9th October 1903, page 6.

“DEATH OF ALDERMAN BAYLES.”

 “The death of alderman Bayles, at the age of 83 years, which took place at his residence, Albany-road, Toorak, yesterday, removes a well-known figure in the commercial, political, and civic life of Melbourne during the last half-century, and a member of the community whose probity and business capacity and excellent qualities of mind and heart won the esteem of all whom he came in contact. He was born in Yorkshire on November 1, 1820, and emigrated to Tasmania in 1846. Crossing to Melbourne in 1852, he commenced business as merchant and ship-owner, first in partnership with Mr. Headlam, under the style of Headlam, Bayles, and Co., and subsequently with Mr. W. H. Melville, under the style of Bayles and Co. He relinquished this business in 1865, on taking up pastoral pursuits on large properties he acquired in the Western district of the state. He was “father of the City Council,” having been elected for Lonsdale Ward on November 4, 1861. A public-spirited man, and given to hospitality, Mr. Bayles elected Mayor for the term 1865-1866, and on July 19, 1869, he was appointed alderman for Gipps Ward. Shortly after his election to the council he was appointed a member of the finance committee, a position he held until his death. As a matter of fact, he presided at the committee meeting on September 10. As chairman of the committee, it is frankly acknowledged, his skilful and careful supervision of the city finances largely conduced to the gratifying financial position of the council on the money market. Mr. Bayles entered active political life in 1864 as a member of the Legislative Assembly for Villiers and Heytsbury, a constituency he subsequently successfully contested on eight successive occasions. He was a staunch member of the constitutional party, and became Commissioner of Trade and Customs in the Sladen Ministry, when held office from May 6 to July 11, 1868. Among the public companies with which Mr. Bayles was identified he was one of the largest shareholders in the old Launceston and Melbourne Steam Navigation Company, and in recent years he was a member of the directorate of the Union Trustees Company. He was a leading member of the Toorak Presbyterian Church, and a generous supporter of its ordinances and work. He also held office for many years on the kirk session and board of management. Mr. Bayles married Miss Buist, a sister of Mrs. James Gibson, of Belle Vue, Tasmania, who survives her husband, and he leaves a family of two daughters and three sons. Alderman Bayles retained comparatively good health until a few months ago, and his death was due to extreme age.”

Related post: 05-03-1882: Presbyterian (Uniting) Church, 603 Toorak Rd. Toorak, Victoria. (The Ormond window by Ferguson & Urie).

External links: Biography: William Bayles (1820-1903).

Footnotes:

 


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1864: The Ship Inn Street Lamp, Port Albert, Victoria

The Ferguson & Urie stained glass Company crafted thousands of Ecclesiastical and Secular stained glass windows but little is known of the company’s diversity in other areas of art which extended to ornamental stained glass screens, lanterns, chancel and altar decorations and many other decorative items such as advertising signage.

In June 1864 the historical seaside town of Port Albert had a decorative gas street lamp installed outside the ‘Ship Inn’ and was reported to have had three colourful stained glass ships painted on it.

Gippsland Guardian, Vic, Friday 1st July 1864, page 2.

“The danger which existed on dark nights at the culverts at the intersection of Bay street with the main road, is much reduced by the excellent lamps at each of the hotels immediately adjoining. That at the Ship Inn deserves passing notice as a very excellent specimen of a new process of painting on glass, patented, we believe by Messrs. Ferguson and Urie of North Melbourne. The execution of the three vessels on the lamp is very good, and the colouring gay, striking and indelible.”

No extant examples of this kind of work on public street lighting by Ferguson & Urie have been found to date, although there are unconfirmed examples of lantern covers/shades at the private estates of Werribee Mansion and Rupertswood at Sunbury which are extremely likely to have been replicas of original designs by the company.

Very early Victorian street lamps were erected by private citizens and businesses and were mostly oil or candle powered. As early as 1847 gas street lighting was being erected by Innkeepers in an attempt to reduce the large number of injuries occurring to their patrons as a result of falling into ditches, gutters and culverts after leaving their establishments late at night. Call me sceptical, but I’m reasonably sure that this was not the root cause!  By the late 1850’s it became law within Victorian municipalities for Publicans and Innkeepers to keep a light burning outside their premises from dark to dawn. The city of Ballarat in Western Victoria took great pains to enforce this law and the weekly ‘cause’ list was regularly filled with publicans fronting the magistrate for “not keeping a proper light burning” outside their premises[1]. Overall public safety was the real reason for the proliferation of public lighting. The streets of early Melbourne were rife with drunkards, thieves and vandals who took every opportunity of the darkness to reap their lawless rewards. Any respectable law abiding citizen would have been taking a gamble with their lives or possessions by venturing out after dark in the early streets of Melbourne. In this day and age we’d probably call it an “Extreme Sport” which could have applied to both the victim and the perpetrator as it was a possible death or serious assault for the victim and an almost certain death sentence if you were found and convicted as the perpetrator.

[Some examples of original gas lamps used in Melbourne and country Victoria]

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The gas jets for the early street lamps were extremely inefficient and each lamp consumed up to a massive six cubic feet of gas an hour to only provide the mere equivalent light output of three candles[2]. By the late 1880’s electric light was the new up and coming invention that would eventually replace gas but the old gas lighting remained for many years past the turn of the century, thanks to the invention of the Welsbach gas mantle, which both increased light power considerably whilst reducing the amount of gas used at the same time. Many wealthy speculators re-invested heavily in the gas companies based on this new efficiency but it would inevitably succumb to electricity.

Public Street lighting had spread throughout Victoria and the other Colonies and the tiny township of Port Albert was just one of many. What is extraordinary though is that the decorated street lamp outside the ‘Ship Inn’ in Port Albert is only three and a half years after the Ferguson & Urie Company had started creating stained glass art on a commercial basis.

About Port Albert:

Port Albert is one of the earliest seaside townships in Gippsland and was discovered in 1841 as a result of the wreck of the steamer ‘Clonmel’ which struck a sandbar off Wilson Promontory, five kilometres south of Port Albert, in the early hours of January 2nd 1841[3].

Fortunately there was no loss of life but the wreck of the Clonmel is recorded as one of the events which lead to the discovery and establishment of the township of Port Albert a short time later.

When rendering assistance to the survivors, the Harbour Master, Captain Lewis, made some important observations in the vicinity of the wreck of the Clonmel and a location known as Corner Inlet which he deemed to be entirely suitable for shipping to enter[4]. This report was probably followed up via a land expedition by explorer Angus McMillan later in the same year and the first inhabitants settled in Port Albert circa May 1841.

The location where the steamer Clonmel was grounded is today called “Clonmel Island,” located about 5km south of Port Albert. A very detailed account of the grounding of the Clonmel was recorded by a Mr. D. C. Simson in early January 1841 as follows:

The Courier, Hobart, Tas, Tuesday 19th January 1841, page 2-3.

“LOSS OF THE CLONMEL.”
“The following is Mr. D. C. Simson’s narrative, who came up from the wreck in an open whale boat:-
On Wednesday afternoon, the 30th December, I embarked on board the team-ship Clonmel, Lieutenant Tollervey, commander, bound from Sydney to Port Phillip. The passengers and crew consisted of seventy-five individuals. At four P.M., rounded the south head of Port Jackson; wind from southward, blowing fresh. Next morning, 31st, found us off Jarvis’s Bay; wind still adverse with a strong head sea, the vessel progressing at an average of seven knots an hour. At daylight, the 1st January, Cape Howe bore W.S.W. of us; in the course of the morning sighted Ram Head, and took a fresh departure, steering for Wilson’s Promontory. The wind was now fair with smooth sea, and our course S.W. ½ W.; the wind and weather continuing favourable during the day and night. A little after 3 A.M., of 2nd January, all the passengers were startled by the ship striking heavily. On reaching the deck I discovered breakers a-head; the captain, who had been on deck during the whole of the middle watch, giving orders to back astern, and doing all in his power to rescue the ship from her perilous situation. Finding that the engines were of no avail in backing her off the bank on which we now found she had struck, orders were given to lighten her by throwing overboard cargo, &c., but without desired effect, the vessel still surging higher upon the reef. The anchors were then let go, when, after a few more bumps, she swung head to wind, taking the ground with her stern, and bedding herself, with the fall of the tide, upon the sand, rolling hard and striking occasionally. During the whole of this trying scene the most exemplary conduct was shown by the crew in obeying the orders of the captain and officers. Daylight had now made its appearance, and we found ourselves on shore on a sand spit, at the entrance of Corn Inlet, about half a mile from the beach, between which and vessel a heavy surf was rolling. It is necessary here to remark, that the course steered and the distance run, would not have warranted any person in believing us so near the shore as we actually found ourselves. The sea was smooth, the wind fair, and the vessel going at the rate of at least 10 knots an hour, and it was impossible for any navigator to have calculated upon such an inset carrying a vessel, under the circumstances above alluded to, 30 to 40 miles to leeward of her course, in eighteen hours. Captain Tollervey’s conduct had hitherto been that of a careful and watchful commander; he was on deck during the whole of the middle watch, which he himself kept, anxiously on the lookout, and was on the paddle box at the time the vessel struck, but the night proving misty, nothing could be seen beyond the length of the vessel. Had it pleased Providence to have retarded our voyage by half an hour, the calamitous event would have been avoided; but it was otherwise ordained.
Captain T., on finding all attempts to get the vessel off, by running kedges and warps out, throwing overboard cargo, &c., unavailing, and a strong sea rising with the flood tide, turned his attention to the safety of the passengers and crew. After several trips by the whale-boats first, and assisted by the quarter-boats afterwards, every soul was landed in safety by 2 p.m., the captain being the last to leave the vessel. A sufficiency of sails, awnings, and lumber, was brought on shore to rig out tents for all hands; and everybody set to work to form an encampment. In a short time the ladies and females were comfortably housed, having beds placed for them in a weatherproof tent; the male passengers and crew were equally accommodated by means of spair [sic] sails and awnings brought from the ship, and we found ourselves at sundown as well provided for as we under the circumstances could desire. A sufficiency of provisions, consisting of live stock, hams, bread, flour, biscuit, rice, tea, sugar, wines, and beer, had been landed during the forenoon, to keep the whole party for about ten days; water was found in abundance by digging, but was rather brackish to the taste. Captain T. now brought order into the chaotic mass, by establishing watches, previously haranguing the passengers and crew, explaining to them the stronger necessity which existed under their unfortunate circumstances for discipline and punctual obedience of orders, than would have been deemed necessary on board of his noble vessel had she been afloat. Universal assent was given to his exhortation, proper watches appointed, provisions, &c., stowed under a boat turned upside down, to guard them as well from petty depredations as from the weather, sentinels being posted in all directions round the encampment, who were relieved every two hours. When order was thus established and provisions distributed for supper, Captain T. and myself laid down in the tent and talked the events of the day over. The anxiety of mind and fatigue of body which our worthy commander must have undergone during that eventful day, were scarcely visible, either in his manner or appearance, whilst we were now quietly discussing the means of getting assistance brought to us. He agreed with me that is would be desirable for a boat to be sent to Melbourne for relief, and having obtained his consent to head the party, I had no trouble in finding a crew of five volunteers to join me in the undertaking. One of my fellow passengers, Mr. Edwards, of the firm of Messrs Edwards and Hunter, also volunteered to join us, and the next morning, amidst the cheers of our fellow sufferers, we were launched from the beach by them in a whale boat. We proceeded in the first instance to the vessel to lay in a store of provisions, not wishing to deprive those on shore of any portion of their scanty stock. Owing to the very heavy surf which was rolling on the beach, we were nearly two hours before we reached our ill-starred ship, being every moment in danger of swamping. The scene which now opened on ascending the deck, was harassing in the extreme; a few hours before, this stately vessel had been cleaving the waters, buoyant, like its living inmates, with life and hope – now an immovable wreck; her cabins that had a short time before been the picture of cleanliness and order, now one mass of confusion, and strewed with luggage and lumber of all descriptions; however, as our time was short, we supplied ourselves with such provisions as came within our reach, and after hoisting the Union Jack to the main-mast upside down we shoved off an committed ourselves to the care of a merciful Providence. At eight a.m., the 3rd instant, we took our departure outside the bank, steering for Sealer’s Cove. Our boat was manner by five seamen, and besides oars we had a small lug-sail made out of the awning; Mr. Edwards and myself made up the number to seven. Our provisions consisted of biscuit, a ham, a breaker of water, three bottles of wine, 12 of beer, and one of brandy; of the latter article I would not take more, dreading its effects upon the crew; the small quantity I took, however, I found very beneficial administered to them in minute portions.
Shortly after leaving the Clonmel the wind came from the westward; we were obliged to down sail and pull, and after six hours’ vain struggling against the wind to reach the mainland, we were under the necessity of running for one of the seal islands, where we found a snug little cove, which we entered, and after refreshing the crew by a three hours’ rest and hearty meal, we once more pulled for the mainland and reached Sealer’s Cove about midnight, where we landed, cooked our supper, and passed the remainder of the night in the boat which we anchored in deep water. We closed our eyes grateful to the Providence which had that day watched over us. At half past three a.m. on the 4th instant, I started three men on shore to get the breaker filled with water; they had scarcely filled them and brought them down to the beach, when I observed the natives coming down upon us; I hurried them on board and got under weigh, the wind blowing hard from the eastward at the time. After a severe pull of four hours we were at last enabled to weather the southern point of the cove to hoist sail and run for Wilson’s Promontory, which we rounded at 10 a.m., the sea running very high. The crew ever since we left the scene of our shipwreck behaved remarkably well, being perfectly satisfied with the scanty allowance which I put them as well as myself and fellow passenger upon, who in this trying time kept up spirits and assisted me in cheering on the men. At 8 p.m. we brought up in a small bay at the eastern entrance of Western Port; we were glad to get on shore to stretch our wearied limbs. After a refreshing night’s repose on the sandy beach we started the next morning at the break of day, happy in finding ourselves so near the end of our voyage. Having a strong and steady breeze from the eastward we sailed along very fast before it, although we were in imminent danger of being swamped, the sea having risen very considerably and breaking over us repeatedly. At 2 p.m. we were abreast of the Port Phillip Heads, but to our extreme mortification when within a mile of being in a secure harbour we found the strong ebb tide created such a ripple and so much broken water that I did not consider it prudent to run over it. We were, therefore, obliged to keep the boat’s head to winward from that time until the flood-tide would make; we were in this tantalizing situation for four hours, when to our inexpressible relief and joy we saw a cutter making for the heads, and bearing down upon her, found her to be Sisters, Captain Mulhall, to whose hospitable reception I cannot do sufficient justice. He took our boat in tow and ourselves on board, and landed us at William’s Town at 11 p.m.; having thus 63 hours from the time we left the ship to the time we landed at the beach. I cannot conclude this narrative without expressing my high sense of the extreme good conduct of the men who accompanied me on this voyage. Not a murmur escaped them, though continually wet and working hard during the whole passage.
Mr. Edwards, on finding himself in safety, was attacked by a spasmodic affection of the heart, which gave me much uneasiness, but from which I hope, by the kind treatment of his Melbourne friends, he will soon recover. The crew suffered much from over exertion and wet, occasioning in some cases dysentery. I suffered much in my eyes and face from constant exposure to the sun and salt water.
It was so early in the morning when I started, and I was so much hurried in making my arrangement, that I could not bring with me a correct list of the passengers on board; it is, however, satisfactory to know that no lives were lost, or bodily injury sustained whilst I was there. The mails were landed in safety, but I did not consider it prudent to bring them away with me.

Since the above was in type we have ascertained the following additional particulars:- Amongst the passengers were Mr. and Mrs. Walker, (Mrs. W. is daughter of Mr. Blaxland, M.L.C., and the present is the second ship wreck she has suffered;) Mr. Goodwin, (of the firm of Hamilton and Goodwin of this town,) to whom one-half of the cargo belonged; Mr. Robinson, of the Union Bank, having in his charge £3,000 of the banks notes, received at Sydney. The whole has been lost and is supposed to have been stolen – the Bank of course will sustain the loss; Mr. and Mrs. Cashmore, newly married, and bringing a large quantity of goods for the new establishment intended to be immediately opened at the corner of Collins and Elizabeth-streets. There were on board 300 tons of coals and 200 tons general cargo. At the time Mr. Simson [sic] left, her false keel and part of the sheathing was floating about the vessel, but she was not making any water, and he is of the opinion that should the weather continue moderate, she would be got off. When she first struck her rate of speed was upwards of 10 miles an hour. We are very sorry to have to add that the firemen, and some others, acted in a most disgraceful manner. – Port Phillip Herald, Jan 8.”

The Sydney Monitor & Commercial Advertiser, NSW, Monday 25th January 1841, page 2.

“The Revenue Cutter ‘Prince George,’ was dispatched on Friday, to the scene of the ‘Clonmel’s’ disaster, to render assistance towards saving that noble vessel.”

The Sydney Monitor & Commercial Advertiser, NSW, Wednesday 3rd February 1841, page 2.

“THE CLONMEL.- The ‘Sisters’ and ‘Will Watch’ have both returned from the ‘Clonmel’ with the passengers and part of the crew of that ill-fated vessel…”

External Links (about the wreck of the Clonmel):

History of the Clonmel:

http://www.dpcd.vic.gov.au/heritage/maritime/shipwrecks/shipwreck-stories/clonmel

Artefacts recovered from the Clonmel:

http://www.flickr.com/photos/heritage_victoria/sets/72157607371474539/

Footnotes:

[1] The Star, Ballarat, Vic, Wednesday 6th April 1859, page 2.

1870: St Patrick’s Catholic Church, Kilmore, Victoria.

In 1869-70 a large four light stained glass window “considered one of the best specimens that ever left the manufactory of Ferguson and Urie” was erected in the liturgical east wall of St Patrick’s Catholic Church at Kilmore in Victoria. The window was crafted in Curzon Street North Melbourne by the Ferguson & Urie Stained Glass Company and depicts the Nativity, Baptism, Crucifixion and Resurrection.

Construction of St Patrick’s began in 1856 and the foundation stone was laid on the 23rd August 1857 by Bishop James Alipius Goold. The church was built to the designs of brothers Joseph Aloysius Hansom  & Charles Francis Hansom and was completed in 1860. It was dedicated on the 8th July 1860[1] and remaining works were completed by architect William Wardell in 1871.

Photos taken 14th December 2013.

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GLIMPSES OF NORTH EASTERN VICTORIA, AND ALBURY NEW SOUTH WALES, Rev. William Mason Finn, 1870, page 6.

“..Father Branigan is a native of Drogheda, Ireland, studied in the famous college of Salamanca, and was ordained in Melbourne, June 1858. This rev. gentleman is still the senior priest of Kilmore, and has evinced a warm zeal for the noble people entrusted to his guardianship. During the last twelve months he has added to St. Patrick’s Church a splendid chancel, which contains three altars; over the central, or High Altar, a stained glass window of large dimensions, representing many episodes in the life of our Redeemer, is placed. This window is considered one of the best specimens that ever left the manufactory of Ferguson and Urie, of Melbourne…”

The window depicts four scenes in the life of Christ being: the Nativity, Baptism, Crucifixion and Resurrection. A reference to a chapter and verse from the bible is recorded beneath each of the four scenes:

NATIVITY – “St Luke 2-7”
(And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn)

BAPTISM – “St Mark 1-10”
(And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him)

CRUCIFIXION – “St John 19-26”
(When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!)

RESURRECTION – “St Matthew 28-6”
(He is not here: for he is risen, as he said. Come, see the place where the Lord lay)

In June 1894 a prolific tabloid writer known as “The Vagabond” gave his own vision of the window:

“…The stained glass window representing scenes in the life of Christ reflects the sun’s rays, which shine on the bowed heads of the daughters of Kilmore…”[2]

Fr. Michael Branigan (1834 – 1870)

The concept for a stained glass window to beautify the east end of the church is reported to have come from the Reverend Michael Branigan, parish priest of Kilmore from 1861 to 1870.

Michael Branigan was born at Oldbridge, on the Boyne, near the town of Drogheda, Ireland, in 1834[3]. At the age of 24 he arrived in Melbourne aboard the “White Star”[4] on the 4th September 1857[5].

He was ordained at St Patrick’s Cathedral in Melbourne on the 20th June in 1858[6] by the Bishop of Melbourne, James Alipius Goold and was appointed parish priest at Kilmore after the death of the Reverend Timothy O’Rourke who died on the 18th January 1861[7].

J. A. Maher 1869-1940, The Tale of a Century – Kilmore 1837-1937, Page 86.

“…In 1856 the movement to build the large and commodious Gothic church (St. Patrick’s of the present day) was inaugurated by Father O’Rourke. The foundation stone was laid on 23rd August, 1857. Beneath the stone was placed a bottle containing on parchment a Latin inscription of which the following is a translation: “The first stone of this church, dedicated to God under the patronage of St. Patrick, in Kilmore, in the province of Victoria, was laid by James Alipius Goold, Bishop of the Diocese, on the 23rd day of August, 1857 in the pontificate of Pope Pius IX, and in the reign of Her Most Gracious Majesty Queen Victoria, and during the administration of this Government by His Excellency Sir Henry Barkly, K.C.B.” The church was dedicated on 8th July, 1860. After Father O’Rourke’s death on the 18th January, 1861, Father Branigan was appointed to the charge of Kilmore. Father Branigan arrived in Australia in 1857. For a time he acted in the capacity of assistant priest at Keilor, later coming to Kilmore as curate under father O’Rourke. Afterwards he was temporarily in charge of the infant parish at McIvor (subsequently Heathcote). Then came the more important appointment as parish priest at Kilmore. This young priest, who did not enjoy robust health, devoted himself unsparingly to the welfare of his flock over what was still a very extensive parish. Various schools were opened and St. Patrick’s Church was practically completed whilst father Branigan was in charge. As a matter of fact the solemn opening ceremony at the church took place in March 1871, just nine months after the death of father Branigan (9th June, 1870).”[8]

A short time after the erection of the Ferguson & Urie window (c.1869-70), the Reverend Branigan became seriously ill and on the 9th of June 1870 the local Kilmore tabloid reported that he was improving:

“We are glad to be able to inform our readers that the Rev M Branigan, who has been dangerously ill for the past eight or nine days, has experienced a change for the better, and hopes are entertained that he will soon be convalescent.”[9]

Unfortunately this was a rather premature report by the Kilmore Free Press as Fr. Branigan died at the Presbytery at 4.30 p.m. on the same day! His last words were reported as having been “Oh, poor Ireland![10] He was only 36 years old.

On the 10th of July 1870 a meeting was held in St Patrick’s school room to discuss the erection of an altar in the church which was to be a joint memorial to Fr. O’Rourke and Fr. Branigan[11]. In March 1873 it was reported that the altar was “…on its way to these shores from the home country…” which I presume was Ireland. The entire cost for the erection of the altar would be in the vicinity of £700[12].

The altar was consecrated on the 31st August 1873 by Bishop James Alipius Goold and in anticipation of a large crowd for the occasion; admission to the church was gained by ticket only[13].

Significant tabloid transcriptions:

The Argus, Melbourne, Vic, Friday 10th June 1870, page 5.

“KILMORE, THURSDAY.

The Rev. Michael Branigan, Roman Catholic clergyman, who, as pastor here for the last nine years, was much respected, died this morning at half-past 4. His remains will be interred in a vault at St. Patrick’s Church, Kilmore, to-morrow.”

Bendigo Advertiser, Vic, Saturday 11th June 1870, page 2.

“DEATH OF THE REV MICHAEL BRANIGAN, OF KILMORE.- From the Kilmore Free Press we learn of the death of the Rev Michael Branigan, of St. Patrick’s, Kilmore, which melancholy event took place at the presbytery this (Thursday) morning, at half-past four o’clock, after having been confined to his bed for a period of eight days. As a gentleman, Father Branigan commanded the respect of those with whom he came in contact, whilst as a clergyman his zeal in the performance of his sacred duties, at all times of a most arduous nature, in consequence of the large circuit under his control, was of a marked character, he being more frequently found at all hours of the day and night seeking out the abodes of those stricken down with sickness or disease, for the purpose of administering the consolations of religion, than attending to the wants of a constitution fast becoming a wreck to fatigue and exposure he was but ill-adapted to endure. His was an existence of self-sacrifice, and his own life was to him as nothing when compared with the eternal salvation of the many souls over which he was appointed guardian. What he gave to the poor, and those who appealed to him for aid, was given with the utmost free will, and his deeds in this respect, though numerous, were never made known by himself, and would die with him had the recipients of his bounty not frequently openly expressed their gratitude. The late Rev Michael Branigan was born in the historic hamlet of Oldbridge, on the Boyne, near the town of Drogheda, in the year 1834, which left him only thirty-six years at the time of his demise. The immediate cause of his death was inflammation of the bowels, brought on by exposure to cold in the discharge of his up-country duties. He died calm and resigned, having been fortified with the sacraments of that church of which in life he was such an ornament. He was to be buried yesterday (Friday) in a vault prepared for him in the church. He was, we understand, left by his will what he possessed to the cause of charity.”

The Bacchus marsh Express, Vic, Saturday 18th June 1870, page 4.

“DEATH OF THE REV. MICHAEL BRANIGAN.- The Kilmore Free Press announces the decease of this clergyman of the Roman Catholic Church, on Thursday morning, from inflammation of the bowels, brought on by exposure to cold in the discharge of his country duties. On the 20th June, 1858, the Rev. M. Branigan was ordained priest in St. Patrick’s Cathedral by the Right Rev, the Bishop of Melbourne. He was then appointed as second priest in Keilor. Here he remained for some time, when he was transferred to Kilmore as junior priest, to act with the late lamented Father O’Rourke. A change of pastors then took place at McIvor, when Father Branigan was nominated to the vacancy. Since he assumed the pastorate of Kilmore many schools have been opened, and the improvements just made at the church speak of his zeal. On Friday, after the Requiem mass, the mortal remains of father Branigan will be interred in a vault already prepared in the church. He has, we understand, left by his will what he possessed to the cause of charity.”

Kilmore Free Press, Vic, Thursday 23rd June 1870, page 3.

“We are informed that the last words spoken by the late Rev M Branigan, of St. Patrick’s Kilmore, were “Oh, poor Ireland!” During life he took a deep interest in all questions connected with the land of his birth, and it is pleasing, as showing a pure spirit of patriotism and love, that his mind during the last solemn moments of his existence, reverted to a country, the welfare of which he had always so much at heart.”

Kilmore Free Press, Vic, Thursday 14th July 1870, page 2.

“A meeting of subscribers to the memorial for the late Rev. M. Branigan was held on the 10th instant in St Patrick’s Schoolroom – the Rev. Robert Meade occupying the chair. A discussion ensued as to the advisability of coupling the name of the late rev. T. O’Rourke with that of the Rev. M. Branigan upon the memorial altar which it is proposed to erect, but nothing definite was arrived at. We are certain that those of the subscribers who had the pleasure of knowing the late Rev. T. O’Rourke would be pleased that the name should be coupled with the memorial, whilst it is evident that many persons subscribed to the undertaking, knowing nothing of Father O’Rourke solely with a view of showing their high appreciation of Father Branigan. Perhaps, if a general meeting of subscribers was called, and expression of opinion could be elicited which would meet with the views of all parties.”

Kilmore Free Press, Vic, Thursday 6th March 1873, page 2.

“We are in a position to state that the memorial altar, subscribed for some time ago, to perpetuate the memories of the late Rev. Fathers O’Rourke and Branigan, is now on its way to these shores from the home country, where it has been constructed. The contract price for what really must be a grand monument was £550, and freight and cost of erection in the church of St. Patrick’s, Kilmore, which it is intended to ornament, will, it is contemplated bring the amount up to £700. The work, however, is one of which people here may be proud, and there could be no more fitting monument to commemorate the zeal and devotion of the reverend gentlemen who did so much for religion in this quarter.”

Points of interest:

In 1868 a very similar window by Ferguson & Urie was erected at St John’s Church in Toorak. See: 26-06-1868: St. John’s Church, Toorak, Melbourne, Victoria.

Fr. Branigan’s successor to the Kilmore Parish was the Rev Michael Farrelly (c.1822-1906). A three light memorial window was erected in his memory on the right side of the east wall in the “St Joseph’s Chapel” in St Patrick’s in 1908. This window was made by Melbourne stained glass craftsman William Montgomery(1850-1927). See: 1908: St Patrick’s Catholic Church, Kilmore, Victoria.

Acknowledgements:

My thanks to the Rev. Grant O’Neill of St Patrick’s Kilmore, 14th Dec 2013.

Footnotes:

[5] Public Record Office Victoria, Fiche 131, Page 013 (surname spelt ‘Brannigan’)

[8] James Alipius Maher 1869-1940, “The Tale of a Century – Kilmore 1837-1937”, Page 86.

1874: Sacred Heart College, Newtown, Geelong, Victoria.

Sacred Heart College at Newtown, Geelong, contains a number of historic stained glass windows created by the Ferguson & Urie Stained Glass Company circa 1874.

Originally established as a Convent and boarding school by the Sisters of Mercy in 1860 it was extended over a number of years and in 1874 a Gothic chapel was built to the designs of Melbourne architect Thomas Anthony Kelly and was formally opened on the 24th of May 1874 [1].

The liturgical east end of the chapel contains one of the most unique stained glass windows produced by the Ferguson & Urie Company and was designed by the firm’s senior artist David Relph Drape (1821-1882). What is probably even more remarkable is that the original design for this window still exists amongst a collection of sketches by Drape at the State Library of Victoria.

“The most outstanding feature of the ornate domed sanctuary is a large stained window on the rear wall above the altar. The window was a gift to the sisters from the families of the early boarders.”[2]

Photos taken: 17th October 2013.

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The liturgical east window is technically known as a five light window with a series of smaller stained glass windows in the tracery above. The two outer lights depict the fourteen scenes of the Stations of the Cross which represent the significant events Jesus endured in the hours leading to his death.

Each of the fourteen scenes have been intricately designed and painted by Drape to closely represent the scenes as they have been represented in many publications over the centuries.

The scenes are:

1st:  Jesus is condemned to death

2nd: Jesus carries His cross

3rd: Jesus falls the first time

4th: Jesus meets his mother

5th: Simon of Cyrene helps Jesus to carry his cross

6th Veronica wipes the face of Jesus

7th: Jesus falls the second time

8th: Jesus meets the women of Jerusalem

9th: Jesus falls a third time

10th: Jesus clothes are taken away

11th: Jesus is nailed to the cross

12th: Jesus dies on the cross

13th: The body of Jesus is taken down from the cross

14th: Jesus is laid in the tomb

The centre light of the window contains a life size depiction of Jesus and his Sacred Heart and below that is the Pelican in the act of self sacrifice feeding its young with blood from her chest.

The smaller windows in the tracery above contain a quite complex series of biblical symbols which mostly represent some of the Instruments of the Passion. The symbolism represented in the upper tracery of the window are;

The Scourging Post

The Seamless Garment,

The Bread of Life or Holy Sponge?

The Holy Chalice & Host,

The Crown of Thorns with the Three Nails,

The La Salette Crucifix with pincers and hammer on either side.

The four evangelists depicted as their winged biblical representations;

Mathew (the Angel), Mark (the Lion), Luke (the Ox) and John (the Eagle).

The centre of this arrangement of windows in the tracery contains the “Agnus Dei” – Lamb of God carrying the victory banner with cross to represent the risen Christ, triumphant over death.

In the south wall near the east window are another two Ferguson & Urie windows set in rose or wheel shaped tracery. Each window contains three quatrefoils with biblical scenes and smaller windows around the edges contain cherubic angels to give the whole arrangement the appearance of a round window.

The first rose window contains the following three scenes:

1. St Christopher with Jesus on his shoulders – Christopher was known as a man of great strength who devoted himself to Jesus by helping travellers cross a dangerous river. One day a child asked to ride on Christopher’s shoulders across the river, but the child grew heavier and heavier with every step. When they arrived on the other side, the child identified himself as Christ and told Christopher he had just carried the weight of all the sin of the world. St Christopher is best known as the patron saint of travelers!

2. The Presentation of Jesus at the Temple – This event is described in the Gospel of Luke (2:22-40). Mary and Joseph took the baby Jesus to the Temple in Jerusalem to complete Mary’s ritual purification after childbirth and to perform the redemption of the firstborn. Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb –Leviticus 12:8), by sacrificing a pair of turtledoves, or two young pigeons. One was for the burnt offering and the other for a sin offering.

3. The Flight into Egypt – The Flight into Egypt is described in Matthew (2: 13-23), in which Joseph and Mary fled to Egypt with baby Jesus after learning that King Herod intended to kill all the infants of the area in the hunt for the baby Jesus.

(The Flight into Egypt scene in this window has also been matched to one of the original drawings by Drape located at the State Library).

The second rose window contains the following three scenes:

1. The Nativity – The baby Jesus is shown in the manger with emanating rays of light.

2. The Annunciation – This is described in Luke (1:26-38) where the Angel Gabriel was sent from God to visit the Virgin Mary and told her that she was with child who was the son of God and to name him Jesus.

3. Visit of Mary to Elizabeth – The Visit of Mary to Elizabeth (Luke 1. 39-56).

Outside the chapel, above a door in the hallway, is a round window by Ferguson & Urie depicting the Madonna and Child and at the far end of the hallway at the landing of the first flight of stairs are two single light windows. One depicts the Sacred Heart of Jesus and the other a monogram of the letters “AM” (Auspice Maria).

 

The founder of Sacred Heart – Mother Mary Cecilia Xavier [Elizabeth Maguire] (c.1819-1879)

Elizabeth Maguire was the eldest daughter of Richard Maguire and Margaret McCann and was born in County Meath Ireland circa 1819 [3].

She entered the Mercy Convent in Baggot St, Dublin, Ireland on the 1st May 1843, took the name Sister Mary Cecilia Xavier and was professed on the 26th November 1845. Three of her younger siblings also followed in her footsteps [4].

On the 25th May 1855 she was elected as Mother Superior of the Baggot Street Convent for a term[5] and in 1859, Archbishop James Alipius Goold of Melbourne, petitioned the Sisters of Mercy in Dublin to establish a community in Australia at Geelong.

Mother Maguire, in the company of five other Sisters of Mercy; Sherlock, Mullally, Lynch, Manly and Ryan, they departed Liverpool in ‘Saloon Class’ aboard the Ocean Chief on the 7th September 1859[6].

On the 28th November 1859, after 83 days at sea, the ship arrived in Hobson’s Bay and the following day the ships passengers penned a testimonial letter of thanks to Captain William Brown of the Ocean Chief to which “The Six Sisters of Mercy” were a signatory to[7].

After a short stay in Melbourne as the guests of Mother Ursula Frayne at the Nicholson Street Convent in Fitzroy, they boarded the train for Geelong and arrived at St Augustine’s Orphanage on the 3rd of December;

 “ARRIVAL OF NUNS.- Amongst the passengers by the Ocean Chief were Mrs. McGuire, the superioress or the principal of Bagot-street convent, Dublin, and five other nuns of the Order of Mercy. Their ministrations will be confined for the present to Geelong, whither they go to-day, and they will assume the control and conduct of the St. Augustine’s Orphanage, and other charities of the town. Ultimately, as the sisters become more intimately acquainted with the district, their sphere of action will be extended.- Herald.”[8].

The Sacred Heart Convent of Mercy began in a house named ‘Sunville’ in the Mercer’s Hill estate at Newtown, Geelong, which was formerly owned by the wealthy Geelong solicitor Joseph William Belcher (1784-1865). As early as January 1855 agents for Belcher, who had returned to Ireland in 1852, had been advertising the property ‘to let’ with the advertisements describing it as;

“…Being a large and commodious House, is very suitable for a Boarding School, or Seminary for young ladies…”[9].

It wasn’t until January 1859 that Sunville was eventually to be used as a boarding school when Mrs Sarah Scales (c.1821-1884) [10], the wife of independent congregational minister Reverend Alfred Scales (c.1814-1893)[11], moved her pupils from their premises in Virginia street[12] to Sunville on the 18th January 1859 [13]. Mrs Scales’s boarding school was still at Sunville as late as July 1859 [14] but within a few months of the arrival of the Sisters of Mercy in December, the Sunville mansion and twelve acres of the surrounding Mercer’s Hill estate would become the home of the Convent of Our Lady of Mercy.

On the 17th of February 1860 the Argus Newspaper reported;

“The house and grounds known as Sunville, on Mercer’s Hill, have been purchased for a convent by the Catholic clergymen here. There are about 12 acres of pleasure-grounds attached to the mansion, which is in every respect well adapted for the purpose. Six ladies of the Order of Mercy, who were sent out from the parent house in Dublin by Mrs. Cecilia Zavier McGuire [sic], have arrived in Geelong, for the purpose of establishing this new institution. Some of these ladies are said to have been in the Crimea on the same holy errand. They will attend the poor, the maimed, the sick, and the dying at their own homes, and in the public hospitals, and will superintend a boarding and day school to be attached to the institution. Mrs. McGuire is the founder of the Mater Miserecordia [sic] Hospital also. The house and grounds of Sunville are beautifully situated for the purpose for which they have been brought.”[15]

In late April 1860 the Sisters advertised for their first boarders and Mother Mary Cecilia Xavier Maguire would be the first Mother Superior of the new institution[16].

The following fourteen years saw the rapid expansion of the convent buildings with the Orphanage building erected in 1864, the boarding school in 1869 and the chapel in 1874.  The construction of the chapel was not without mishap as the newly erected belfry-wall and corridor-gable blew down in a storm on the 19th December 1873[17]. They decided not to continue with the construction of the belfry and within six months the building was ready to be opened.

The official opening occurred on Sunday the 24th May 1874 and the Melbourne Argus reported;

“The new conventual church at Newtown-hill was formally opened this morning, in the presence of about 400 persons. The dedication ceremony was performed by the vicar-general. Previous to this the children of the convent formed a long procession, and marched several times through and around the church. They were all dressed in white. The children of St. Mary’s headed the procession, wearing wreaths of blue flowers and scarfs of the same colour. The children of the Sacred Heart followed, wearing rich crimson regalia. Then came the children of St. Catherine’s, with brilliant green scarfs, followed by the Orphan and Industrial School children. The effect altogether was very striking. After the dedication ceremony, High Mass was celebrated by the Archdeacon Slattery, assisted by the Rev. Fathers Kelly and Hegarty. The Rev. Father Kelly afterwards preached a sermon suitable to the occasion. About £300 was obtained from the collection. During the afternoon two young ladies took the veil.”[18]

On the 30th August 1879 Mother Mary Cecelia Xavier Maguire died at the age of 60 and was interred in the Convent cemetery[19].

Today the historical establishment founded by the Sisters of Mercy in 1860 is known as Sacred Heart College which celebrated its 150th anniversary in April 2010.

Acknowledgements:

Thanks to Claudette Brennan, Archivist of Sacred Heart College, for inviting us to see and photograph the windows and for her very generous time to show us around and impart her extensive knowledge of the history of the College.

Footnotes:

[1] The Argus, Melbourne, Vic, Monday 25th May 1874, page 5.

[2] Mercy Girls, The Story of Sacred Heart College Geelong 1860-2010, Watts, Turnbull, Walsh, 2010, Sacred Heart College 2010. P22.

 

1884: St Mary’s Anglican Church, Sunbury, Victoria.

In the west wall above the entrance to St Mary’s Anglican Church in Sunbury, is a two light stained glass window erected to the memory of politician and 9th Premier of Victoria, James Goodall Francis. The windows depict the Old Testament characters Moses and St James Major and has the memorial text at the base:

“TO THE GLORY OF GOD AND IN MEMORY OF JAMES GOODALL FRANCIS DIED 1884”

The Church of England Messenger and Ecclesiastical Gazette for the Diocese of Melbourne and Ballarat, Vic, Thursday 5th February 1885, page 3.

“THE pretty little church of St. Mary’s, Sunbury, has recently been enriched by a memorial window, and a brass eagle, to the memory of the late Hon. J. G. Francis. The window is the gift of the parishioners, and is the work of Messrs. Ferguson and Urie, and has been pronounced by competent judges to be a most creditable specimen of the stainer’s art. It is composed of two lights, each containing three-quarter figures of Moses and St. James Major. Mr. Francis’ Christian name suggested the latter, and that of Moses is obviously significant of the upright and fearless politician. The lectern is from the celebrated firm of Jones and Willis, and is of solid brass. The modelling of the eagle is extremely natural. The pedestal bears the inscription – “To the glory of God, and in memory of James Goodall Francis, who died 23rd January, 1884. Presented to St. Mary’s Church by his widow.” It is simple and handsome, and has been greatly admired by the many visitors to Sunbury during the Christmas season. A correspondent writes to us- “our departed friend is missed more and more. His ready counsel, his large heart, and open purse made him both useful and popular. He was always accessible to “all sorts and conditions of men.” He was most regular in his attendance at divine service. He gave the local clergyman a generous and unfailing support. In the parish and in the vestry he was to the fore in every good work.

            …take him for all in all,

            (We) shall not look upon his like again.”

Photos taken 6th February 2011.

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James Goodall Francis (1835-1884)

James Goodall Francis was born in London in 1819 and emigrated to Van Diemen’s Land (Tasmania) at age 15 circa 1835. He became a partner in a Campbell Town store and later joined the mercantile firm of Boys & Pointer in Hobart which he later brought and continued in partnership with Duncan Macpherson.

In 1847 he suffered an extensive head injury at the hands of a burglar named Peter Kenny[1] who was convicted and hung[2] for the offence in the same year. The injury caused Francis to suffer intermittently for the rest of his life. Three years after the hanging of Kenny it was found that he was wrongly convicted and executed after another man had confessed to the crime on his death bed[3].

In 1853 Francis moved to Melbourne and in 1855 was elected a director of the Bank of New South Wales. In 1856 he was elected as vice-president of the Chamber of Commerce and president in 1857. He also maintained financial interests in the Australian Sugar Company and Tasmanian Insurance Company.

In 1859 he was elected to the Legislative Assembly and continued an extensive political and business career. On three occasions he was considered for a Knighthood but consistently declined the honour[4].

His private interests as a vintner allowed him to establish a vineyard at Sunbury in 1863 where he no doubt became close friends with Sir William Clarke of “Rupertswood”.

In 1872 he was elected the 9th Premier of Victoria and held that position until 1874 when ill health, attributed to his assault in 1847, forced his retirement[5].

James Goodall Francis died at his home “Warringa” at Queenscliff on the 25th of January 1884 aged 65[6] and was buried in the Melbourne General Cemetery. He was survived by his wife Mary Grant (nee Ogilvie 1824-1887)[7] and fifteen children and he left a sizeable estate valued at over £178,000[8].

His significant pink granite memorial at the Melbourne General reads:

“Sacred to the Memory of James Goodall Francis born 9th January 1819, died 25th January 1884.
Also his wife, Mary Grant Francis born 6th June 1824, died 18th May 1887.
What doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God? Micah 6:8″

The memorial stained glass window was erected in the liturgical west wall above the entrance to St Mary’s Anglican Church at Sunbury. The same church also has another Ferguson & Urie stained glass erected as the principal east window behind the chancel to the memory of Sir William Clarke’s daughter Agnes Petrea Josephine Clarke who died as an infant in early 1879.

Colonial Times, Hobart, TAS, Friday 5th March 1847, page 3.

“Peter Kenny was capitally charged with a burglary in the house of Mr. James Goodall Francis, on the night of the 11th Feb., and with cutting and wounding Mr. Francis on the left side of the head…”

Launceston Examiner, TAS, Wednesday 24th March 1847, page 4.

HOBART TOWN.- Peter Kenny, convicted of the burglary and desperate attempt at murder in the house of Mr. James Goodall Francis, in this city, and William Bennett, convicted of Murdering a fellow prisoner at Port Arthur, have suffered the extreme penalty of the law…”

The Cornwall Chronicle, Launceston, TAS, Monday 26th June 1876, page 2.

“… We well recollect one poor fellow of the name of Peter Kenny, who was hung in 1847, on the evidence of the now Hon. J. G. Francis, of Melbourne, as the man who had committed a burglary in his house and assaulted him. Yet, some three years afterwards, a man very like the poor Peter died in the hospital, and before his death, confessed that he was the man who committed the burglary for which Peter Kenny was hung…”

The Argus, Melbourne, Vic, Saturday 26th January 1884, page 1.

“FRANCIS.- On the 25th inst., at Warringa, Queenscliff, James Goodall Francis, aged 65.”

The Argus, Melbourne, Vic, Saturday 26th January 1884, page 5.

“DEATH OF MR J. G. FRANCIS

It is our painful duty to announce the death of the Hon. J. G. Francis, M.L.A., which occurred yesterday at Queenscliff, at half past 6 o’clock p.m. The event was not unexpected. Mr. Francis had been gradually failing for weeks, if not months past. He had a very trying illness in March and April. His physical sufferings passed away with the surgical operations he had then to undergo, but his system, which had been strained more than once by illness, received a shock which deprived him of much of his former mental power, and nearly all his physical activity. His wife and family were henceforth always with him, and their presence could rarely be dispensed with. About six weeks ago, by the advice of Mr. Fitzgerald, one of his regular medical attendants, Mr. Francis removed from East Melbourne to Queenscliff. His case, before then, was known by Mr. Fitzgerald to be hopeless, but it was not considered necessary to acquaint the family with the fact. On Wednesday, Mr Fitzgerald was summoned to Queenscliff. He found Mr. Francis paralysed all down the left side, and insensible, Mr. Fitzgerald, before returning to town on Thursday, told Mrs. Francis that all would be over in a few hours, but his patient lingered until the third day. The news of Mr. Francis’s death reached Melbourne between 7 and 8 o’clock yesterday evening. Its immediate cause was the paralytic seizure and disease of the vessels of the brain, as well as nervous prostration from previous overwork. Mr Francis suffered for years from abscesses and other internal complaints. These ailments were cured each time they appeared, but their tendency was to leave the nervous system weaker than before. Arrangements have been made for conveying the body of the deceased gentleman to Melbourne by special train this evening. It is the wish of the family that the funeral, the time for which has not been fixed, should be strictly private…”

The Argus, Melbourne, Vic, Monday 28th January 1884, page 5.

“The remains of the late Mr. James Goodall Francis were brought from Queenscliff to Melbourne by special train on Saturday evening, and afterwards conveyed to Albert-street, East Melbourne, where the deceased for many years resided. Yesterday afternoon the funeral took place, and, in accordance with the wishes of the family, it was made as private as possible. Had a public ceremony been consented to, the remains of the late statesman would have been followed to the grave by thousands of his fellow citizens. It was, no doubt, more agreeable to the family and the mourning friends of the deceased that there should be an absence of display and popular feeling. Although no public notice was given, a considerable number of gentlemen attended the funeral, and Albert-street, in the neighbourhood of the house, was crowded with spectators. A body of mounted and foot police, under the command of Inspector Pewtreas, took charge of the approaches to the house and regulated the street traffic. They were sent by the authorities more as a mark of respect to the memory of Mr. Francis – a former Premier of Victoria – than for the purpose of preserving order, which was maintained almost without their help. The procession left Albert-street at about half-past 3 o’clock, and its line of march was along Victoria-street and Madeline-street to the cemetery gates. It was about a quarter of a mile in Length, and consisted mainly of private carriages. The burial service at the grave was conducted by the Rev. H. H. P. Handfield, of St. Peter’s Church, East Melbourne, assisted by the Rev. T. H. Goodwin, the cemetery chaplain. His Honour Mr. Justice Higinbotham; Sir William J. Clarke, M.L.C.; the Hon. James Stewart Johnston; the Hon Walter Madden, M.L.A.; the Hon David Moore, Mr. Herbert J. Henty, Mr. William H. Miller, of the Bank of Victoria, and Dr. Shields, were the gentlemen requested to act as pall-bearers. Amongst others present were the Hon. Duncan Gillies, Minister of Railways; the Hon. Alfred Deakin, Minister of Public Works; the Hon. Charles Young’ Sir Charles MacMahon, a former Speaker of the Legislative Assembly; the Hon. H. J. Wrixon; Mr. Zox, M.L.A; Mr. F. T. Derham, M.L.A.; Mr. Charles Smith, mayor of Melbourne and M.L.A. for Richmond (the first constituency represented by Mr. Francis in the Legislative Assembly); Mr. E. G. Fitzgibbon, town clerk; Dr. Youl, Mr. Alfred Wyatt, P.M.; Councillor Wilks, Mr. James England, and Mr. J. G. Burtt. The Premier, Mr. Service, who left for Sorrento on Friday, could not attend, but sent his carriage, which was occupied by Mr. Thomas, secretary to the Premier. Mr. Berry, the Chief Secretary, was also absent from town, having gone to Geelong, and Mr. Kerferd, the Attorney-General, was not sufficiently well to be present. The Bank of New South Wales, of which Mr. Francis was a director, and the Victorian Sugar Company, with which he was long connected, were both represented in the group of gentlemen who collected round the grave while the service for the dead was read. The body, enclosed in an oak coffin, covered with wreaths of flowers, was deposited in the family vault.

When the funeral procession, following the remains of the late Mr. J. G. Francis, entered the general Cemetery yesterday, the paths were overrun by a miscellaneous crowd of persons – chiefly boys and girls – whose curiosity to see what was about to be done caused pain and annoyance to gentlemen who, in mournful silence, were endeavouring to pay due respect to the memory of the dead. The line of march was broken at almost every step by the thoughtless intruders, who thrust themselves into front places, or pressed in from the edge of the path. On the hearse being stopped it was surrounded, and the staff of attendants provided by Mr. Daley, who conducted the funeral arrangements, were hampered by the uninvited crowd, whilst the pall-bearers would with difficulty get to their places. There was further crowding round the grave. What rendered the intrusion of strangers the more conspicuous was the fact most of the girls were dressed in glaring colours, in vexing contrast with the black costumes of the mourners. If the board of trustees who have the management of the cemetery, or some other body, could provide attendants, when necessary, to make it easy for the public to observe the ordinary rules of decorum, they would earn the gratitude of all who have occasion to follow friends or relatives to their last resting-place. The special body of police present yesterday had quite enough to do to control the traffic at the gates. Within the grounds there appeared to be no means of keeping line along the main walk.”

Related posts:

1880: St Mary’s Anglican Church, Sunbury, Victoria.  (The east triple light window to the memory of Agnes Petrea Josephine Clarke)

Footnotes:

1872: St John’s Anglican Church, Raymond Terrace, New South Wales.

In late November 1872 a magnificent three-light stained-glass window was unveiled in St John’s Anglican Church at Raymond Terrace in New South Wales.

“…It is due to the firm of Messrs Furgusson [sic], Urie, and Lyon, of Melbourne, to say that the window is regarded as a beautiful specimen of Australian art, which will favourably compare with works of a similar character executed in England…” [1].

The window was crafted by the North Melbourne stained-glass firm ‘Ferguson, Urie, and Lyon’ for £80 and was erected in the chancel in memory of the district pioneer and geologist William Keene.

Photos were taken October 2013 and have been kindly contributed by Michaela Sorensen. The historic photo of the chancel and window was taken by the Rector of St John’s, the Rev Norman Alfred Pullin (1913-1983), during his incumbency of St John’s circa 1949-52 [2].

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St John’s Anglican Church is located at Raymond Terrace, 167km North of Sydney and 26km North of Newcastle in New South Wales.

The church was built on land formerly owned by the Cafferay[3] family and was constructed of locally quarried stone to the designs of architect Edmund Blacket for £1500. It was consecrated by the Bishop of Newcastle, William Tyrell, on Thursday the 25th September 1862[4] and the first incumbent was the Rev John Roe Blomfield.

After the death of William Keene in 1872 it was resolved that a memorial stained-glass window should be erected to his memory in St John’s. One of the lead organisers of the creation of the window was Henry Bayes Cotton (1820-1906)[5], a well-known and respected manager of the National Bank of New South Wales at nearby Newcastle.

The craftsmanship of the window was entrusted to the Ferguson, Urie and Lyon[6] Stained-glass Company of North Melbourne in Victoria. The biblical theme represented in the window being, in the centre light, the Nativity, Crucifixion and the Resurrection. The flanking side lights had the inscription beneath each figure being, ‘Teach the Ignorant,’ and ‘Help the Helpless.’

The window was erected in the chancel of St John’s and was unveiled in late November 1872. The ‘Maitland Mercury’ of the 3rd December 1872 provided a detailed description of the historic window;

“…Commencing at the foot of the light, there is the scene of our Saviour’s birth. In the centre of the light is represented the Crucifixion, and this is again surmounted by the Resurrection. These subjects are all taken from the old masters, and are beautifully executed. The intermediate spaces are occupied with chaste and varied medallions, and the sacred monograms, I.H.S. In the right side light there is an admirably designed and well finished group, representing a venerable teacher engaged in instructing those around him; the countenances of this group are peculiarly pleasing. In the left side light is likewise a corresponding group, consisting of a benevolent person, and a female figure of benign aspect, engaged in receiving orphan children…”
“…The inscription at the base of the memorial is, “To the Glory of God, and in memory of William Keene, 1872”
[7]

Just over a century later the chancel of St John’s had to be demolished and the window, now more than a century old, was considered to be in a fragile condition and was subsequently removed and stored in the rectory of St John’s. The repairs to the sanctuary and extensions to the chapel and vestry were completed in 1975 [8] and, later, at the instigation of William Keene’s great granddaughter, Annette Keene Holloway, funds were raised from family members and parishioners of St John’s to repair and re-erect the windows. Because there was no longer a position in the chancel for the windows to be re-erected in their original configuration, they were refashioned into five single lights and re-installed along the south wall of the nave.

“A stained glass window depicting the nativity, Life and Crucifiction [sic] was erected in St. John’s Church in memory of Great Grandfather William Keene. Later I heard it had been removed and the opening cemented up. I wrote to the Rev. Sores and he replied that the window had been in bad repair and in danger of being broken. Raymond Terrace was a poor parish without the money to restore the damage so the windows were stored in the Rectory. I wrote to my cousins who sent money. Other parishioners did too and the windows were re-installed on the side wall of the church where they can still be admired as a link with early colonial days.”[9]

Mr Don Denham, Parish Secretary of St Johns, Raymond Terrace, provides further insight as to the time line of the historical windows:

“In the late 1960’s the original sanctuary/ chancel of the church was demolished and in the 1970’s a new sanctuary/ chancel and side chapel were constructed of modern design. In the new construction there was no east window to house the windows and so they were placed in the five small lancet windows of the southern side of the nave”.

“… the complete east window fitted perfectly into the nave windows and the completed affect is quite pleasing…”

“…The windows have been recently restored and we are planning the rededication service for 20 October this year”.[10]

The most recent conservation work on the windows was carried out in 2011 by Ron Jensen, of Heritage Stained Glass at New Lambton in New South Wales. Only two of the five windows required attention, being the one at the south west corner titled “Teach the ignorant” and the centre window of the five titled “Death” which depicts the Crucifixion.

The five individual windows, from left to right along the south wall are;

“Help the Helpless”, “Birth” (Nativity), “Death” (Crucifixion), “Resurrection” and “Teach the Ignorant.”

Each of the reconstructed windows retains the original 1872 Ferguson & Urie figurative stained glass work depicting the five biblical scenes. Each scene has two of the original decorative quatrefoils below it. These quatrefoils are of varying colours with gothic floral designs of yellow and white flowers in the centre, surrounded by a stylized depiction of the passion flower with the stamen in each of the four lobes.

The background quarries of glass surrounding the figurative scenes and quatrefoils are no-longer original and are now of varying sized rectangular and diamond shapes in soft pastel colours. The monogram described as containing the letters “I.H.S” originally appeared between the nativity and Crucifixion scenes in the centre light of the window but this no longer exists. The memorial inscription at the base of the window now has the year ‘1872’ in the far left light which in its original configuration appeared immediately after William Keene’s name (To the Glory of God, and in memory of William Keene, 1872”).

There are many cases of our historic stained-glass artefacts that no longer exist after more than a century and a half. Some of the historic churches have met their demise by fire, demolition, or have been sold to private enterprise over the last 150 years and in many cases their original artefacts and stained-glass windows have been lost. St John’s church at Raymond Terrace represents a rare example of the dedication of the parishioners and Keene family descendants to save the historic windows so they still have a reminder of their pioneer heritage.

In September 2012 St John’s celebrated its 150 year anniversary and the re-dedication of the Keene memorial stained-glass windows will occur at St John’s on the 20th October 2013.

William Keene (1798 – 1872)

William Keene was born at Bath, in Somersetshire, England, c.1798. His English ancestry associates him with ‘The Bath Journal’ of London, founded in 1742. The tabloid was later known as ‘Keene’s Bath Journal’ circa 1822 which remained in the Keene family until c.1916 before being absorbed by the ‘Bath Herald’.

William Keene initially trained in the medical profession but his interests in geology were his passion and he changed his career to become a geologist and mining and civil engineer. Circa 1822 he left for France where he gained a prestigious appointment with the French government;

“…in connection with some salt mines in the Pyrenees. His services, highly esteemed by that government, brought him an order and a pecuniary grant…[11]

Keene later became a ‘Fellow of the Geological Society’ in London[12] which entitled him to the prestigious post nominal of ‘F.G.S’. On the 13th August 1822 William was married to Sarah Charles Evans (1804-1867) at the British Embassy Chapel in Paris[13] by the Chaplain Edward Forster. The Keene’s had a long association with France where many of their children were born. During their time in France William gained a passion for the French style of wine making which would become an interest for the rest of his life. At the beginning of the French Revolution in 1848 they returned to England[14].

Circa 1852 William migrated to Australia with his family and on the 12th December 1854 he was appointed as Government Examiner of Coal Fields in New South Wales[15] and in 1856 promoted to Government Geologist[16]. His geological interests allowed him to amass a significant collection of mineral specimens and fossils which he displayed in 1858[17] and in August 1859 the collection was on public display at the military barracks in Newcastle[18].

In 1861 William Keene’s extraordinary collection of geological specimens was singled out for particular attention at the Sydney Industrial and Art Exhibition;

“To the collection of Mr. W. Keene, Government examiner of coal fields and mines, it is desirable to invite particular attention. It is on the north side of the upper gallery, and consists of some valuable specimens from our gold, copper, lead, iron, and coal fields, and some remarkable fossils, the whole having been collected by himself, and chiefly in the counties of Hunter and Argyle…”[19]

Over a twenty year period William Keene wrote several papers on the subject of fossils and authored a significant number of Government reports on Colonial mineral wealth and mining.

William Keene was a staunch supporter of the Church of England and in his position as the first acting Registrar of St John’s he read the petition for the consecration of the church, which he had the honour to perform shortly after 11am on Thursday the 25th September 1862[20].

William Keene was a member of the Newcastle Church Diocese, Local School Board, and Founder and Treasurer of the Clergy Widows and Orphan’s Fund[21]. He was elected President of the Newcastle School of Arts in 1869[22] and he laid the foundation stone of that school on the 8th April 1870[23].

Aside from his geological interests he was renowned in the Hunter River area as a viticulturist and vintner, who passionately advocated the French style of vine-growing in the district. He was also an active member of the Hunter River Vineyard Association, of which he was president in 1865-66[24], and also a member of the Agricultural Association[25]. His experience in this field often saw him called upon to act as a wine-judge at the regional exhibitions[26].

William Keene died at his home, ‘Kingsmead House’, in Raymond Terrace on the 2nd February 1872[27] and was buried in the Raymond Terrace Cemetery. His wife Sarah predeceased him on the 2nd of July 1867[28].

Henry Bayes Cotton (1820-1906)

Henry Bayes Cotton is recognised as one of the principal promoters in having the Keen memorial window erected in St John’s in 1872.

“…It cannot fail to give great pleasure to H. B. Cotton, Esq., of Newcastle, who has taken a large amount of trouble and interest in accomplishing the work; and the friends of the deceased must be greatly gratified and comforted when they gaze upon this tribute of respect and affection to their departed relative…”[29]

Henry Bayes Cotton arrived in the Colony circa 1839 and was appointed as the first manager of the Bank of New South Wales at Geelong circa 1854 and in 1863-64, appointed as first manager of the Newcastle branch[30] in New South Wales where he remained until his retirement in early 1888.[31] Although retired he maintained an interest in financial affairs and in 1893 he was appointed a director of the New South Wales ‘de Piété Deposit and Investment Company.’[32]

Like William Keene, he was a staunch supporter of the Church of England and was also for many years a lay reader and active member of the Synod[33].

The association or friendship between Keene and Cotton is not specifically known but it is reasonable to assume that they knew each other well as Cotton was also involved in the establishment of the Newcastle School of Arts[34] with William Keene, who had laid the foundation stone of that school in 1862 and both were parishioners of St John’s at Raymond Terrace with Cotton actively involved in the choir of St. John’s.

Henry Bayes Cotton left Newcastle and retired to the Sydney suburb of Hunters Hill where he died aged 86 at his residence ‘Fig Tree’ on the 15th January 1906[35]. His wife Rachel predeceased him, 18th April 1903, aged 78[36].

The Maitland Mercury & Hunter River Advertiser, NSW, Tuesday 3rd December 1872, page 3.

“MEMORIAL STAINED GLASS WINDOW IN ST. JOHN’S CHURCH, RAYMOND TERRACE, TO THE LATE WILLIAM KEENE, ESQ.- This window was placed in St. John’s Church, Raymond Terrace, Raymond Terrace, last week, and as it is the admiration of all who have viewed it, a short description may be interesting to your readers, whilst it is due to those kind friends who contributed towards the window. It may be as well to state in the first place, that the Church of St. John is a Gothic edifice, pleasantly situated on a spot which affords a view of the Hunter River and of the rich alluvial farms spreading for miles on the opposite side; the churchyard is neatly kept, having been tastefully laid out and planted with choice evergreen trees about six years ago. The east window of the church consists of three lancet lights; the central light is eleven feet high, being admirably adapted for the style and subjects which have been chosen. Commencing at the foot of the light, there is the scene of our Saviour’s birth. In the centre of the light is represented the Crucifixion, and this is again surmounted by the Resurrection. These subjects are all taken from the old masters, and are beautifully executed. The intermediate spaces are occupied with chaste and varied medallions, and the sacred monograms, I.H.S. In the right side light there is an admirably designed and well finished group, representing a venerable teacher engaged in instructing those around him; the countenances of this group are peculiarly pleasing. In the left side light is likewise a corresponding group, consisting of a benevolent person, and a female figure of benign aspect, engaged in receiving orphan children. It is scarcely necessary to say that these subjects are intended to perpetuate the memory of the offices which the deceased gentleman so long and faithfully filled in the Church of the Diocese, as a member of the Local School Board, and Founder and Treasurer of the Clergy Widows’ and Orphans’ Fund. The inscription under these subjects respectively is, ‘Teach the Ignorant,’ ‘Help the Helpless.’ The window adds much to the beauty of the chancel and the church generally. It cannot fail to give great pleasure to H. B. Cotton, Esq., of Newcastle, who has taken a large amount of trouble and interest in accomplishing the work; and the friends of the deceased must be greatly gratified and comforted when they gaze upon this tribute of respect and affection to their departed relative. It is due to the firm of Messrs Furgusson [sic], Urie, and Lyon, of Melbourne, to say that the window is regarded as a beautiful specimen of Australian art, which will favourably compare with works of a similar character executed in England. The cost of the window, with transmission and erection, has been £80. The inscription at the base of the memorial is, “To the Glory of God, and in memory of William Keene, 1872,” –Newcastle Pilot, Nov. 30.”

A comprehensive eleven page document of all the significant historical newspaper transcriptions can be viewed here Raymond_Terrace_St John’s_Transcriptions This document is well worth reading as it gives a more in depth perspective to the history and has much more detail than I have attempted to sumarise in the above article.

Acknowledgements:

Thanks to Don Denham, Jock Keene and Carolyn Wulff, for their much appreciated correspondence and contributions to this article and to Michaela Sorensen for the current photos of the stained glass windows.

Foot notes:

[2] Historic photograph contributed with thanks to Rev Pullin’s daughter, Carolyn Wulff (email 28th Sept 2013)

[6] Stained Glass artist John Lamb Lyon (1835-1916) was and employee of the firm from 1862 and a partner from 1866 to 1873.

[8] newcastleanglican.org, Mission Statement, St John’s, Raymond Terrace, parish profile, page 3. (accessed 18 Sept 2013).

[9] Holloway, Annette Keene, “The Keene family of Raymond Terrace”, Raymond Terrace and District Historical Bulletin, Vol. 5, No. 3, June, 1982, p. 119-122.

[10] Mr Don Denham, Parish Secretary, St John’s Raymond Terrace NSW, email 16th Sept 2013.

[13] Marriages Solemnized in the house of his Excellency, the British Ambassador (Lord Sir Charles Stuart) at the Court of France in the year 1822.

[14] Australian Dictionary of Biography, http://adb.anu.edu.au/biography/keene-william-3931/text6183, accessed 17 September 2013.

[17] David F. Branagan, Geology and Coal Mining in the Hunter Valley, 1791-1861 (Newcastle 1972), p. 72.

[24] Australian Dictionary of Biography, http://adb.anu.edu.au/biography/keene-william-3931/text6183,, accessed 17 September 2013.

1869: St Katherine’s Church, St Helena, Victoria.

St Katherine’s Church, also known as the “Rose Chapel” and the associated heritage listed cemetery, is located at St Helena, twenty eight kilometres north of Melbourne.

A two light stained glass window in the chancel of St Katherine’s was erected to the memory of Anthony & Katherine Beale and a single light window in the south wall to the memory of Luther Maplestone. These windows were originally created by the Ferguson & Urie stained glass company of Curzon street North Melbourne in  1869.

The Church of England Messenger, Melbourne, Vic, Thursday 12th August 1869, page 8.
“The little church at St. Helena Park, near Eltham, built by the late Mr. Beale to the memory of his wife, and which, together with three acres of land, including a cemetery, has recently been presented by the family to the Bishop, was re-opened on Sunday, 4th ultimo. A new chancel and vestry have been built and other improvements affected, and two beautiful stained-glass memorial windows, by Messrs. Ferguson and Urie, have also been added.”

Photos taken 26th May 2013. Historical photos from the State Library,  J. T. CollIins collection, dates, pre 1957.

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St Katherine’s was originally built as a small private chapel by Major Anthony Beale, a retired paymaster of the East India Company who was formerly stationed on the historic island of St Helena in the Atlantic Ocean. The island is infamous as the place that Napoleon Bonaparte (1769-1821) was exiled to after his defeat at the Battle of Waterloo in 1815.

The British Government took over the administration of the Island of St Helena in 1836 and Anthony Beale and his family returned to England for three years, surviving on his yearly £500 pension from the East India Company.

Anthony, Katherine, and ten of their surviving children left London in early 1839 aboard the ‘Cecilia’, arriving at Launceston, Van Diemen’s Land (Tasmania), on the 29th July 1839[1]. Two of the elder sons, Edward and Anthony, remained in England to pursue military and medical careers[2]. Edward Charles Beale (1816-1877) reached the rank of Major-General (posthumously) in the Bombay Army having died aged 61 in London in 1877[3]. Anthony Beale (1817-1880) became Surgeon-Major of the Bengal Army and died aged 63 at Cheltenham, England, in 1880[4].

Two weeks after the Beale’s arrival in Launceston, at about 10 o’clock on the evening of the 14th August 1839, Beale’s eldest son Onesiphorus James Beale left their house and disappeared without a trace.

On the 18th August, in desperation, his father Anthony Beale offered a reward of 50 guineas for his recovery[5]. Nearly a month had passed with no news of his whereabouts and on the 12th September 1839, Anthony Beale and one of his sons (possibly the 15 year old Adam) departed Launceston for Port Philip aboard the “Perseverance” [6]. This may have been an early reconnaissance trip to secure a home near the newly proclaimed (1837) township of Melbourne before returning to collect the remainder of his family from Launceston.

Only a day after his departure for Port Philip, the body of Onesiphorus was found.

Just before 7 a.m. on the 13th of September, a fisherman named John Snailhurst found the body on the left bank of the North Esk River, a month after he had disappeared. An inquest was held on the 14th of September and his sister Catherine, and fellow traveller named Catherine Monk, who came from London with the family on the Cecilia, identified his body via his clothing, a handkerchief and the tattoo of an anchor on the right arm, and two hearts and a dart on the left. It was revealed that he had drowned on the evening of the 14th August 1839[7] whilst attempting to board[8] the ship Cecilia via a dangerously narrow plank, intending to visit Captain Waddell of the Cecilia, who was good friends with the Beal family.

The Beale family departed Launceston, aboard the “Perseverance,” on the 4th   of November 1839 bound for Port Phillip[9]. The eldest daughter, Katherine Ann Sibella Beale (1821-1907), remained in Launceston where she married John Burt, also of the East India Company, at St John’s Church at Launceston in January 1840[10]

Originally settling in the outskirts of Melbourne at New Town (now known as Fitzroy)[11], Anthony Beale later took up land in north east of Victoria near the River Plenty c.1841 where he built his home which he named after the island of St Helena where he was born and had spent 46 years of his life.

His wife Katherine Rose (nee Young) died at the St Helena estate on the 5th August 1856 and in 1858 Beal resolved to build a small private chapel in the garden next to his home in memory of his beloved Katherine. Known as the “Rose Chapel,” it was small one room building with a fire place and made of hand made bricks produced on the estate[12].

After Katherine’s death, his diaries fall into despair and paint him as lonely defeated man who spent much of his time in the tiny chapel he built. He died at St Helena on the 4th of September 1865 and was buried with his wife and other family members in the adjoining Church cemetery.

The chapel was later altered from being a private family chapel to a parish church by Beale’s son in law Charles Maplestone[13].

In 1869 the two light stained glass windows in the apse and a single light window in the centre of the south wall were erected as memorials to the Beal family. These windows were created by the Ferguson & Urie stained glass company of North Melbourne for a cost of £18/10/ [14].

The Memorial text at the base of the two light Gothic chancel window reads:

“IN MEMORY OF ANTHONY BEALE, WHO BUILT THIS CHURCH DIED 4 SEPT 1865 AGED 75 YRS”

“IN MEMORY OF HIS BELOVED WIFE KATHERINE ROSE. DIED 5 AUG. 1856, AGED 61 YEARS”

Another decorative single light memorial window, also by Ferguson & Urie, was erected in the centre of the south wall in memory of Luther, the son of Charles Maplestone.

The memorial text at the base reads:

“TO THE MEMORY OF LUTHER, THIRD SON OF CHARLES MAPLESTONE OF IVANHOE LODGE, WHO DIED AT ANNISKILLEN, QUEENSLAND, 18TH FEB 1869 AGED 23 YEARS”

Note: Mount ‘Enniskillen’ is between Longreach (in the north) and Charleville (in the south) in the Queensland outback.

A tablet in the church is in memory of Onesiphorus James Beale who drowned at Launceston on the 14th August 1839.

After Anthony Beale’s death, the Rose Chapel was left to the Church of England and was consecrated as “St Katherine’s” by Bishop Thornton of Ballarat on the 16th May 1876[15]. The nearby church of St Margaret’s, at Eltham, was also consecrated by Bishop Thornton on the same day and St Margaret’s has the earliest extant stained glass window by the Ferguson & Urie Company which was created in November 1861.

A century later St Katherine’s Church was destroyed by a bush fire which occurred on the 28th February 1957[16]. The local inhabitants of St Helena resolved to reconstruct their historic church and under the direction of architect Kenneth Crosier it was faithfully restored from old architectural diagrams and photographs and re-dedicated on the 7th November 1957.

Historical black and white photos of the interior of St Katherine’s, taken prior to the 1957 fire, show the Ferguson & Urie chancel window, the window on the south wall, and to the left of the chancel a WW1 memorial window, depicting St Michael, which was created by stained glass artist William Montgomery and unveiled on the 6th December 1919[17].

None of the original windows survived the fire but as part of the reconstruction effort, detailed replicas of the original Ferguson & Urie windows, and the St Michael window by William Montgomery, were re-created in 1957. The most likely firm to have undertaken this work at such high quality may have been the Brooks, Robinson & Co stained glass company of Melbourne. This firm started creating stained glass windows in the late 1870’s and was taken over by Email Pty Ltd in 1963. The company’s stained glass department was closed in 1967.

TRANSCRIPTIONS OF THE HISTORICAL NEWSPAPER ARTICLES.

Launceston Advertiser, Tas, Thursday 22nd August 1839, page 3.

“A FAMILY recently arrived in the Cecilia from London, named BEALE, has been plunged into the greatest affliction by the sudden disappearance of their eldest son, a gentleman of about twenty-four years of age, who left his home about ten o’clock on Wednesday evening, the 14th instant, and has not since been heard of. His absence is the more distressing, as there is reason to fear he has perished by drowning. It is supposed that he left home with the intention of proceeding on board the Cecilia, lying at the wharf, and may have fallen from the stage leading on board that vessel.

            Bills have been posted throughout the town, offering a reward of 50 guineas for the recovery of his body, if he be dead; or for information (if he be alive) which shall lead to his discovery. He is described as about 5 feet 9 inches, and as [sic] wearing a white hat, blue pilot cloth coat, brown and blue stripe trowsers, and colored stockings. We understand he is the eldest of a family of ten children, Mr. and Mrs. BEALE, senior, being advanced in years, which renders the affliction doubly distressing”.

The Cornwall Chronicle, Launceston, Tas, Saturday 31st August 1839, page 3.

FIFTY GUINEAS REWARD.
WHEREAS, about 10 o’clock on Wednesday night, the 14th inst. A young Gentleman, named Onisipherous James Beale, late a passenger by Cecilia, left his father’s house for the purpose, as it is supposed of going on board that vessel, but has never since been heard of, having it is feared fallen from an insecure plank into the River.
This is to give notice, that the above Reward will be paid to any person who will give such authentic information to his afflicted relations, as shall be the means of recovering his body, and upon their obtaining possession of the same. Or, should he be alive, a like reward will be paid to any person who will give me immediate intelligence where he may be found.
ANTHONY BEALE.
His dress when last seen, was a White hat, blue pilot cloth Coat, brown blue-striped Trowsers, coloured Stockings, and shoes. Age 24 years, height about 5 feet 9 inches.
August 18, 1839”.

The Cornwall Chronicle, Launceston, Tas, Saturday 14th September 1839, page 2.

“DEATHS.- …”
On the 14th August, Onisiphirous Beale, aged 24 years”

The Cornwall Chronicle, Launceston, Tas, Saturday 14th September 1839, page 2.

“An Inquest was held this day upon the body of the late Mr. Beale, the report of which reached us too late for insertion. Verdict – Found Drowned”.

The Cornwall Chronicle, Launceston, Tas, Saturday 14th September 1839, page 2.

SEPTEMBER 12.- …” “…Passengers per Perseverance, for Port Philip, A. Beale, Esq., Master Beale…”

 Note: ‘Master Beale’ was his son, possibly being the 15 year old Adam Beale.

 Launceston Advertiser, Tas, Thursday 19th September 1839, page 3.

“On Saturday last, before P. A. Mulgrave, Esq., Coroner, on view of the body of Mr. Onesiphorus James Beale, who it will be remembered was missed from his home, on the evening of the 14th ultimo, and for whose discovery the reward of 50 has subsequently offered. The body was found on Friday morning, by a fisherman, about two miles above Launceston, in the North Esk, and was fully identified by witnesses to whom deceased was known. From the evidence there could be no doubt that the deceased had fallen from a plank, going on board the Cecilia, late at night of the 14th July. The jury returned a verdict of Found Drowned”.

The Cornwall Chronicle, Launceston, Tas, Saturday 21st September 1839, page 1.

An inquest was held on Saturday last, the 14th instant, at the Ferry House, at the Bridge, before P. A. Mulgrave, Esq., Coroner, on the body of Mr. Onesipherus James Beale, a young gentleman who came out in the Cecilia, and has been missing for the last month, and for whom a reward of 50 guineas has been offered by his disconsolate father, who has just left the colony for Port Philip. The following is the evidence adduced:-
Catherine Monk – I came from England in the barque Cecilia, with Mr. Beale’s family; we landed at Launceston on the 29th July. The deceased Onesipherus James Beal was 24 years of age, always in good spirits, and on the best terms with his family; I never heard him express any intention of leaving them. He was quite well an in his usual good spirits on Wednesday, the 14th ult; Captain Wadell, of the Cecilia, spent a part of that evening at his father’s house, he left about 10 o’clock; I saw the deceased about 9 o’clock that evening; he wore the same clothes that are now on the body, as viewed by the inquest; I can speak positively as to the coat and trowsers and I know, by the marks on his arms, viz., an anchor on the right arm, and two hearts and a dart on the left arm, that they are the remains of Onesipherus James Beale; The handkerchief now produced was the property of the deceased, and I know he had it in his pocket on the 14th August last; I know he left his father’s house about a quarter of an hour after Captain Waddell that evening, I supposed he had gone into the gardens; some time afterwards search was made for him, and it was discovered he was absent; we supposed he had followed Captain Waddell, to whom he was much attached, and who he knew purposed leaving the port next morning.

Captain Bateman – I am Harbour master at Launceston. The barque Cecilia was lying alongside the wharf on Wednesday, the 14th ult.; the stage from the wharf to the Cecilia had been taken to pieces preparatory to her sailing next morning, and there was only a plank on the evening of that day from the wharf to the vessel; it was a very narrow plank, and required great caution in passing over it; I came on shore on it after dark that evening. The Cecilia was about a fathom and a half from the wharf; It was low water between 10 and 11 o’clock that night; there was only three feet and a half water between the Cecilia and the wharf; the mud was very soft and deep. Captain Waddell left Launceston about three weeks ago, and before he went the deceased was missing, and he (Captain Waddell) told me that he passed part of the evening of the 14th ult. in company with the deceased at his father’s house, and that he (the deceased) said he should call and see him on board that night, it was a dark night.

            Miss Catherine Beale – I am sister to the deceased Onesipherus James Beale; the last time I saw him was on Wednesday evening, the 14th ult., in my father’s house; he was in very good spirits that evening; captain Waddell spent part of the evening with us; the deceased wished to accompany him on board; Captain Waddell advised him not to do so; about 10 minutes after Captain Waddell left the deceased wished us all good-night; we supposed he had gone to bed; a few minutes afterwards I heard him go out the back door, and shortly after, as he did not return, he was sought for, and it was discovered he had left the house, and had taken his hat with him from his bed room. He had the mark of an anchor on one arm, and two hearts and a dart on the other; he had not had any difference with any person that evening, and was not labouring under any depression of spirits.

            Dr. Pugh – I have examined the body of the deceased Onesipherus James Beale. There is not any mark of violence upon it, and I have no doubt his death was caused by suffocation from drowning; the body appeared to have been lying in the water for a month or upwards.

            John Snailhurst – I am a fisherman; I found the body which has been viewed by the inquest about ten minutes before 7 o’clock yesterday morning, on the left bank of the North Esk river, about two miles from Launceston by water; the head was upon the mud on the bank; the other part of the body was in the water, except the upper part of the back; it was then in the same state as it is now. Joseph Firkin * was with me in the boat when I first saw the body; he was alarmed, and would not allow me to take it into the boat; we immediately returned to Launceston, and reported the circumstance to the Police.

 * This man was called Joseph Dudley by the man Snailhurst, while giving his evidence, but this is merely a bye name which he has, his proper name being Joseph Firkin, in which he was tried and convicted, and by which he is known to the Police.
– REPORTER.

 Joseph Firkin corroborated the former witness, as to finding the body.

 Constable Webster – In consequence of information I received from John Snailhurst, I went yesterday morning up the North Esk river in a boat, and found the body which has been viewed by the inquest in the same place and position as described by the two previous witnesses.

Verdict – Found drowned”.

From the evidence given at the inquest of the death of Onesipherus James Beal, it was identified that his cause of death was drowning, having fallen off the thin plank in the dark[18] leading from the Launceston wharf to the ship Cecilia on the evening of the 14th August 1839.

The Cornwall Chronicle, Launceston, Tas, Saturday 9th November 1839, page 2.

“EXPORTS…” “NOVEMBER 4. – Perseverance, (schooner,) 45 Tons, Dryden, master, for Port Philip…”

“…Passengers per Perseverance, for Port Philip, Anthony Beale, Esq., Mrs. Beale, Miss Isabella Beale, Miss Elizabeth Beale, Miss Rose Beale, Miss Margaret Beale, Master Adam Beale, Master Lindsay Beale, Master Young Beale, Master Haliburton Beale…”

Passengers are identified as: Anthony Beal Snr 1790-1869, Katherine Rose Beal (nee Young) 1795-1856, Isabella 1822-1840, Elizabeth Maria 1823-1899, Rose Ellinor 1826-1856, Margaret Lindsay 1827-1914, Adam 1829-1909, John Lindsay 1830-1911, James Young 1831-1905, Halliburton 1833-1899

The Cornwall Chronicle, Launceston, Tas, Saturday 18th January 1840, page 2.

“MARRIED – By special licence, by the Revd. Dr. Browne, at St. John’s Church, Launceston, John Burt, Esq., late of the East India Company’s Service, to Katherine, Ann, Sibella, eldest daughter of Anthony Beale, Esq., late Paymaster to the East India Company’s Establishment at St. Helena.”

Note: The Church of St John’s at Launceston has a stained glass window by Ferguson & Urie, but it wasn’t created unntil 1866.

The Australian, Sydney, NSW, Friday 4th November 1842, page 2.

“SEQUESTRATION OF INSOLVENT ESTATES.- The following persons have sequestrated their estates since the 1st of September:-…” “…Anthony Beale, settler, River Plenty…”

The Argus, Melbourne, Vic, Friday 10th December 1852, page 8.

“In the Insolvent Estate of Anthony Beale, of the River Plenty, in the Colony of Victoria, Settler.

NOTICE is hereby given, that Edward Courtney, Esq., of Melbourne, in the Colony of Victoria, has been hereby elected and confirmed a Trustee, for the collection, administration, and distribution of the estates and effects of Anthony Beale, the above-named insolvent, in room of Archibald Cuninghame, Esq., who has been removed from his office of trust on said estate, on account of absence from this colony.

Dated at Melbourne, this 9th day of December, AD, 1852,

FREDERICK WILKINSON,

Chief Commissioner of Insolvent Estate’s”.

The Argus, Melbourne, Vic, Wednesday 13th August 1856, page 4.

[Katherine Rose Beale (nee Young) 1795-1856]

“On the 5th inst., at St. Helena Farm, River Plenty, Katharine Rose, the beloved wife of Anthony Beale, Esq., aged 61.”

The Argus, Melbourne, Vic, Wednesday 6th September 1865, page 4.

[Maj Anthony Beale 1790-1865]

“BEALE.- On the 4th inst., at his residence, St. Helena, River Plenty, Anthony Beale, Esq., of the Hon. E.I.C.S., and formerly Paymaster-General of the Island of St. Helena, aged seventy-five years”.

Note: E.I.C.S – East India Corps Service

The Argus, Melbourne, Vic, Saturday 1st May 1869, page 4.

“MAPLESTONE.- On the 18th February, at Mount Enniskillen, Queensland, Luther, third son of Mr. Charles Maplestone, of Ivanhoe-lodge, and No. 8 Elizabeth-street, Melbourne, aged twenty-four years.”

The Argus, Melbourne, Vic, Monday 22nd May 1876, page 5.

“On Tuesday last the churches of St. Margaret’s, Eltham, and St. Katherine’s, St. Helena, both being in the same parochial district, were consecrated by the Right Reverend Dr. Thornton, Bishop of Ballarat, who was assisted by the Vicar-General, Dr. Macartney, and the Revs. Canon Vance and A. J. Pickering. At the former place the rite of confirmation was also administered to 54 persons, being the largest number that had ever assembled together in the district for that purpose. Large congregations were present to witness the ceremonies. A collection, which was made at the two places, realised the sum of £5. 5s. It is worthy of note that the St. Helena church was erected at the sole expense of one individual – the late Mr. Anthony Beale; and that the Eltham church, together with a commodious parsonage (though situated in a very poor district), were, when completed at a cost of over £1,600, entirely free from debt, a circumstance upon which the resident in that locality pride themselves greatly.”

The Argus, Melbourne, Vic, Friday 1st March 1878, page 1.

[Major General Edward Charles Beale 1816-1877]

“BEALE.- On the 31st December, 1877, at 66 Lansdown-road, Notting-hill, London, Major-General Edward C. Beale, Bombay Army, aged 61 years, Second son of the late Anthony Beale, Esq., H.E.I.C.S., and of St. Helena, River Plenty.”

The Argus, Melbourne, Vic, Tuesday 21st December 1880, page 1.

[Surgeon-Major Anthony Beale 1817-1880]

“BEALE.- On the 25th ult., at 12 Royal-crescent, Cheltenham, England, Anthony Beale, aged 63, late Surgeon-Major Bengal Army, third son of A. Beale, Esq., H.E.I.C.S., St. Helena, River Plenty”.

Northern Star, Lismore, NSW, Friday 12th December 1924, page 12.

“…There are tablets to the memory of Onsephesoris James, son of Anthony and Katherine Rose Beale, drowned in Tasmania on August 14, 1839[19], and to three of their great grandsons who fell in the Great War. A fine brass tablet, given by the mothers, commemorates the supreme sacrifice made by local soldiers…”

“…There are stained glass memorials to Margaret Lindsay Beale, who was born at St. Helena in 1827 and died in 1914, and to Luther, son of Charles Maplestone, Ivanhoe Lodge, who died in 1869. A nice stained glass window is a tribute to the district’s contribution to the A.I.F…”

The Argus, Melbourne, Vic, Saturday 15th March 1926, page 8.

“ST. HELENA

VICTORIA’S LINK WITH NAPOLEON.

By R. H. CROLL

Very far from Australia – a mere speck on the map of the South Atlantic – lies the lonely island of St. Helena, famous for the fact that it served as prison for Napoleon. Close to Melbourne – within the outer-suburban area, in fact – is another St. Helena. It, too, unlikely as the tale may seem, links up directly with the “eagle of Corsica.”
Major Anthony Beale, sometime paymaster-general to the East India Company’s forces in the British possession of St. Helena, supplies the association. Napoleon died in 1821. The East India Company resigned its interests in the island in 1834, and a few years later Major Beale retired on a pension of £500 a year, packed up his household goods, and transported them to Australia. Those were early days in Victorian annals, and when he established a home near where now stand the townships of Eltham and Greensborough he was a pioneer in the wilderness. Later he erected a chapel next to his house. That chapel stands to-day as a place of public worship, and the jubilee of its consecration for general service will be celebrated to-morrow 9Sunday). All values are relative; this shrine represents antiquity to Victoria. No reason has been advanced for Major Beale’s preference in all the wide world for this remote and scarcely known portion of the British dominions. In 1839, the year he arrived in Melbourne, the Port Philip settlement was still in swaddling clothes. The township had had its first land sale. It had escaped with a decent title after being threatened with such names as Bearbrass, Barchurp, Bearburp, Yarrow Yarrow, The Settlement, Glenelg, and Batmania, all of which were in actual use; and though, as Bonwick remarks, its affairs were a source of much merriment to the people of Sydney, the settlement was still a part of New South Wales.
So it was a tiny clearing in the bush that the newcomers saw when they arrived at the spot noted by Batman, four years before, as “the place for a village.” The party had come by way of Van Diemen’s Land, and while waiting in Launceston for a vessel to cross the Straits the eldest son of the Beale’s, Onesiphorus, was drowned in the Tamar. Beale kept a diary – still in the possession of the family – and he records therein his highly unflattering opinion of the land agents of the day, including John Pascoe Fawkner, who were united in their endeavours to unload upon the stranger some undesirable holdings. It is interesting to reflect to-day upon the possible value of even the worst of those old-time properties. Eventually Beale went as far afield as the Plenty River, then hopelessly out in the bush – he mentions being lost where now the City of Collingwood has replaced with houses the scrub and timber and on the brow of a pleasant hill, near where the ancient lava flow failed, he put in the foundations of his home. The house, built of imported weatherboards, with chimneys of hand made bricks, is intact to-day. Beale evidently had an eye for beauty. The outlook is over wooded hills, past Kangaroo Ground and Ringwood, to the blue lift of the high mountains at the back of Healesville.
A patriarchal life began. That was in 1842. The first break occurred when, as shown on a memorial window in the church, his wife died in 1856. The building dedicated to her memory he named Rose Chapel. It is a handsomely proportioned building of Gothic type. Stained glass windows shed delicate tones through the interior, and one reads there, and in the little graveyard without, much of the simple history of the place. The two leadlights beside the altar are in honour of the founder and his wife; at the south end are two more bearing inscriptions relating to the dedication of the chapel and the death of the eldest son. The dwelling-house is close at hand, and the family name is still represented by grandchildren and great grandchildren. In the churchyard, in true old-world fashion, the forefathers of the hamlet are buried.
Since the church building has been handed over to the Church of England for public use it has been renamed “St. Katherine’s,” and the graveyard has been opened as a general burying-place. But as portion remains sacred to the Beale family and its connections, and here may be learned the fact that Anthony Beale was born in 1790 and died in 1865. Here, too, lies a well-remembered identity in Charles Symons Wingrove, who was for 46 years secretary of the shire of Eltham. He died in 1905. In the outer portion lie the remains of Walter Withers, whose “Tranquil Winter” and other pictures in our National Gallery are perpetual delight. He loved this countryside. And it is fitting that this should be his resting place. An outstanding monument – outstanding from the nature of its inscription – is to Graham Webster, once a police magistrate, in Victoria. Born in Essex, England, in 1830 he died at Greensborough, Victoria, in 1903. The epitaph makes a remarkable claim. It reads:- “Here lies Graham Webster, the last of his race, who descended in one unbroken line from father to son for a period of 779 years.” That first forefather possibly saw the Crusaders!  It recalls Gray’s line:- “The paths of glory lead to the grave.”

Note:

England terminated its interest in the island of St Helena in 1836.

The Beale’s returned to England for about three years after leaving St Helena and departed London in 1839, arriving in Launceston 29 July 1839 aboard the ‘Cecilia.’ The family departed Launceston, aboard the “Perseverance,” on the 4th   of November 1839 bound for Port Phillip.

Advertiser, Hurstbridge, Vic, Friday 27th September 1929, page 1.

“A CHAPEL IN THE HILLS.
WHERE EARLY SETTLERS WORSHIPPED

(By E. J. T. Oliver in the “Argus” Camera Supplement)

“A few miles beyond Greensborough, and about 15 miles from Melbourne, on top of a grassy hill, stands a small church known as St. Catherine’s [sic] Chapel. It was built nearly 90 years ago by Major Anthony Beale, a retired paymaster of the East India Company, who had been at St. Helena during part of Napoleon’s exile.
Major Beale set out in a sailing ship in 1835, and by way of what was then Van Diemen’s Land he reached Victoria four years later. After having sought a suitable spot for a residence, he selected this breezy hillside, and here he built a substantial mansion, which still stands there, and which, in memory of his former island home, he called St. Helena. The house has also given its name to the district, which is still but sparsely populated.
Major Beale imported the timber with which to build his house, and it is in admiration and astonishment that visitors look at the stout beams and weatherboards that have withstood storms and defied decay for nearly 90 years. The house is built with the boards laid horizontally instead of upright, and the bricks of the huge chimneys are hand-made. Major Beale built some kind of brick kiln on the estate. The bricks are thin and narrow, and of a different color from that of the machine-made bricks of to-day. The dining-room fireplace is almost the size of a small room, with seats built on either side so that husband and wife might sit opposite to each other on winter nights.
The chapel, which was later added as a private place of worship, is indeed charming, with its gothic windows of stained glass. Through them beams of purple and gold light up the quiet interior. A beautiful little etching of the building hangs in the wall, “a gift from the etcher.” Church of England service is held there weekly, and the folk of the surrounding district file in to fill the old-fashioned pews, where the early settlers worshipped so long ago.
The church is surrounded by a graveyard, after the fashion of the land of Major Beale’s birth. Here lie the pioneers and their sons, and here we may read of one Graham Webster, descended in a direct line for more than 700 years and now sleeping, “the last of his race,” beneath Australian skies. Here also we may see the stone to the memory of Major Beale and his wife and several members of their family.
The roads that lead to this spot of interest are good, and motorists will enjoy the journey through Ivanhoe and Heidelberg. It is a delightful journey for a Saturday afternoon, with a picturesque objective for all who love quiet and beautiful places.”

The Argus, Melbourne, Vic, Tuesday 25th July 1944, page 3.

“ST HELENA PIONEER’S FUNERAL IN FAMILY CHURCHYARD.

“A link with early Melbourne was broken yesterday by the death of Mr Anthony Beale, of St Helena, near Greensborough. Mr Beale, who was 86, was a grandson of Major Anthony Beale, a pioneer settler of Greensborough district, who came with his family to Port Phillip settlement in 1839, from the island of St Helena, where he had been stationed as paymaster-general of the British East India Company for many years, including the period of Napoleon Buonaparte’s exile in captivity on the island. After living for a few years in a home built at New Town (now Fitzroy), the Beale family moved to a selection about 12 miles to the north near the Plenty River, in what is now the Greensborough district, and named their new home St Helena. The major’s wife, Katherine Rose Beale, died in 1856, and to her memory her husband erected the miniature chapel which still stands in a cluster of cypress trees by the St Helena home, a mile or so off the main Greensborough road. Originally it was named the Rose Chapel, but after Major Beale’s death it was given to the Church of England, and became known as St Katherine’s Church. The little churchyard has been used as a private burial ground for members of the Beale family, and it is there that Mr Anthony Beale will be buried on Wednesday after a service conducted in the little church by Rev. A. J. Barford, vicar of Greensborough. The home, from which the casket will be carried, is the fourth house built by the Beale family on the St Helena property.”

Footnotes:

[1] The Cornwall Chronicle, Launceston, Tas, Saturday 21st September 1839, page 1.

[2] Bryan James; http://www.ozgenonline.com/~mytwigs/beale_a.html; accessed 29 May 2013.

15-08-1866: ‘Redfern House’, South Yarra, Melbourne, Victoria.

The cottage known as “Redfern House” in South Yarra is to be sold at auction.

  “… The front door is fitted with stained glass to a beautiful design by Messrs. Ferguson & Urie, bearing the crest and motto of the noble house of Douglas…”.

This building no longer exists. Nothing further is known about the stained glass window or who the original owner was but based on the crest depicting the noble house of Douglas, it is a clue that may yield something in the future.

The Argus, Melbourne, Saturday 11th August 1866, page 2.
“TUESDAY , AUGUST 14.

    Mr. STUBBS is favoured with instructions received from the owner and present occupier, Jno. Drysdale, Esq., to SELL by PUBLIC AUCTION, at the rooms, 81 Collins-street, on Tuesday, the 14th August, 1866, at twelve o’clock precisely, That new and universally admired suburban residence, beautifully situated, and known as REDFERN-HOUSE, South Yarra.
Architecture is said to be one of the fine arts. Its principles and designs are developed in a variety of forms; but here is a rare specimen of it in the order of cottage economy and taste, inexpensive to keep up, and the prettiest thing of the kind in Victoria.
    The grounds around it have been artistically laid out in delightful walks and flower-beds, the latter full of the choicest shrubs, moistened whenever necessary by the aid of the water, and taps conveying it, of the never-failing Yan Yean. The property is part of the Yarra-bank Estate. There is a gorgeous assemblage of objects far and near to be seen from it, and it were vain to attempt a formal description of them. Parties are respectfully requested to judge for themselves. The whole neighbourhood may be named “a place of gardens and retired leisure.
The cottage, which is of no common order, includes a beautiful drawingroom, with bow windows, gorgeously furnished; diningroom, equally so; hall, five bedrooms, bathroom, pantries, kitchen, servants’ room, cellar, coach-house, stables for four horses, laundry. The verandah is designed with consummate taste, the pilasters of which are supported by 29 ornamental pillars.
    The Hall is 42 feet long by 6 feet broad. The front door is fitted with stained glass to a beautiful design by Messrs. Ferguson and Urie, bearing the crest and motto of the noble house of Douglas. The floor is laid with variegated tiles, and the ceiling is broken only by the introduction of a neat arch, and the end doors ornamented with coloured glass.
    The Drawingroom is perfection; lofty ceiling, artistic cornice, centre and flower piece, splendid and costly statuary, marble mantelpiece, with elegant register stove and fender to match. The painting is a fine piece of work in bird’s-eye maple, and the paper is in white and gold.
    The Diningroom is, in point of taste and finish, upon an equality with the drawingroom; it is of the same length (22 feet), fitted also with real black Italian marble mantelpiece, with register stove to agree. The painting is in oak, and the paper is a lovely pale green and gold. Everything, in fact, has been perfected with the eye of an artist, and built to plans suggested by the well-known architects, Messrs. Crouch and Wilson.
    The approach is by beautifully-formed carriageway, through expensively laid-out grounds, after the design of the world-renowned parterre and flower gardens of Drummond Castle, in Scotland.
    Cards to view at the rooms. Title, T. J. Wyburn, Esq., solicitor, Chancery lane. Terms – One-third cash, balance at four and eight months, bank interest.”


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