1882: St Paul’s Launceston and Low Head, Tasmania.

Launceston and Low Head in Tasmania are only 56 kilometers from each other but in the 1860’s they might have been an entire world apart.

The ongoing quest to find the rare and historic stained glass windows crafted by the colonial ‘Ferguson & Urie’ company of North Melbourne sometimes create more questions than answers. After more than a century and a half the clues that lead to their existence are still being discovered.

Tenders for the construction of St Paul’s Anglican Church at Launceston were advertised in early October 1860[1] and on ‘All Saints Day,’ 1st November 1860 the foundation stone for a wooden church, to the designs of architect Peter Mills[2], was laid in Cleveland Street Launceston by Archdeacon Thomas Reiby [3].

On the 12th May 1861 the church was officially opened for services by Francis Russell Nixon , the Bishop of Tasmania[4].

It would be another twenty years before any stained glass windows were installed in St Paul’s although there was mention of an early chancel window previously being described as an: “ugly painted window”[5] and “…which so often became an eye-sore when the paint began to peel off…”[6] It’s highly likely that this ‘eye-sore’ of a window may have been a simple window film transfer known under various patent names such as ‘Vitrimanie,’ ‘Diaphanie,’ and ‘Chrystograph’.

In 1881 a member of the congregation who was only described as “A parishioner, in humble circumstances” had offered to pay for a new stained glass window for the chancel of St Paul’s. The Ferguson & Urie stained glass company of North Melbourne was commissioned to create the three light figurative stained glass window which was supposed to have been erected in the chancel and unveiled on Christmas day in 1881. Unfortunately the company responded that they couldn’t complete the window in time for the Christmas day ceremony and requested an extension, citing that they “wished to do the work well”[7].

By April 1882 the window had arrived from Melbourne and was erected in the chancel as intended. The window depicted Christ as three of the seven “I Am” sayings from the Gospel of John, being;
“I am The Resurrection and the Life” (John 11-25);
“I am The Good Shepherd” (John 10-11) and;
“I am The Light of the World” (John 8-12).

Photos taken by Gavin Merrington of “Original Stained Glass“, South Hobart, dated 19th August 2014

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The left light depicted Christ as the “Resurrection & the Life” with St Mark depicted above as the winged lion and at the base, St John as the Eagle.

In the centre light was Christ as “The good Shepherd” and above, the interwoven Greek symbols for Alpha and Omega and the letters ‘I.H.S’. Below Christ was the Agnus Dei or Paschal Lamb carrying the victory banner.

The right light depicted Christ as “The Light of the World” with St Mathew above as the Winged Man and below Christ is St Luke as the Winged Bull or Ox.

A further two single light windows by Ferguson & Urie, depicting St Peter and St Paul, were awaiting arrival for circa June 1882 and these were intended to be placed either side of the chancel window[8].

The next major stained glass window to be installed in St Paul’s was in 1886, although this window, depicting the Crucifixion, was obtained from the studio of E. R. Suffling of London. It arrived in late June 1886 aboard the “ss. Gulf of Mexico” and was erected in the liturgical west wall of the church[9]. The base of the centre light of this window contains the company name “E. R. Suffling & Co. Edgware Rd, London, England.”

St Paul’s church would serve the parishioners for the next 115 years but in the early 1970’s the development of the Launceston General Hospital was underway and St Paul’s was right in the path of the proposed plans. The church was eventually demolished c.1975 with some caveats specified regarding the recycling of the materials and artifacts from the church;

“…The demolition was agreed upon only if the hospital recycled the building as much as possible. Much of the fabric and contents of the St Paul’s church went to Low Head and were used in the construction of St Paul’s Chapel by the Sea…”[10]

During my early inquiries about the historic windows in the chapel at Low Head I was graciously sent a copy of a book about the history of Ainslie House which contains photos of the east three light window by Ferguson & Urie of North Melbourne and the west three light window by E. R. Suffling of London. There were no photos or evidence of the existence of the windows depicting St Peter and St Paul.

Thanks to Gavin Merrington of “Original Stained Glass” at South Hobart, it has now been confirmed, as of 19th August 2014, that all the historic windows are extant in St Paul’s Chapel at the Ainslie House aged care facility, Low Head, along with many other early 20th century stained glass from other artists and studios.

Ainslie House is a private Aged Care facility located at Low Head: 196-244 Low Head Road Low Head, Tasmania, Australia.


Significant transcriptions:

Launceston Examiner, Tasmania, Tuesday 27th December 1881, page 3.

“CHRISTMAS DAY ….”

“… As usual the church of St. Paul’s was decorated very chastely and effectively, and perhaps suffered no loss by comparison with more extensive Christmas decorations in previous years…”

“… At the close of the sermon in the morning, the incumbent alluded to one feature of Christmas greeting which he regretted the absence of, and which he hoped would be there that day, viz, a stained glass window for the chancel, which was to replace the painted one, which so often became an eye-sore when the paint began to peel off. A parishioner, in humble circumstances, had liberally offered to pay the cost of the new window, but through press of business Messrs Ferguson and Uril [sic], of Melbourne, had not been able to complete it in time for Christmas; and as they wished to do the work well, they asked a little extension of time. Probably a few weeks more will see this addition in its place, and it will not be the less welcomed through not making its first appearance at the Christmas festival.”

Launceston Examiner, Tasmania, Tuesday 11th April 1882, page 3.

“During Holy Week, owing to alterations, which were being made in connection with putting up the stained glass window in the Chancel of St. Paul’s Church, the daily service was held in the adjoining School-room….”

“… Before commencing the sermon in the evening, he alluded with feelings of thankfulness to the hearty and earnest services of Good Friday, and expressed his gratitude that the ugly painted window in the Chancel had given place to the handsome one, which those who were present in the morning had the privilege of witnessing the full effect of…”

“….and with pleasure announced that two additional stained glass windows had been liberally presented to the church, to be placed at the end of each aisle, right and left of the chancel. One window would represent St. Paul, whose name of the church and parish bear, and the other St. Peter, his brother apostle, and these windows would probably be finished in about three months. The chancel window, the noble and generous gift of a working man in the parish, consists of three lights; the central one containing a representation of Christ as the “Good Shepherd”, underneath this figure is the lamb with banner and cross, and above it the I.H.S., and alpha and omega in very rich colours. To the right is Christ as the “Light of the world;” above, the symbol of St. Mark, and below, that of St. John. To the left is Christ as the “Resurrection and the life,” with the symbol of St. Matthew above, and St. Luke below. Taken altogether the window is very pleasing and effective, and was supplied by Messrs Ferguson and Urie, of Melbourne, who will also provide the two additional windows….”

Examiner, Launceston, TAS, Wednesday 26th October 1904, page 7.

“ST. PAUL’S CHURCH. THE JUBILEE YEAR. AN INTERESTING RETROSPECT.

The present month has been a notable one in connection with St. Paul’s Church, which has reached its jubilee, and the event will be celebrated by a special function towards the end of the year. A few particulars regarding the history of the church should prove interesting.
The parish of St. Paul’s is bounded by the parishes of St. John’s and those of Perth and St. Leonards. In the year 1842 the population of Launceston had increased to such an extent as to render it necessary to relieve St. John’s of certain amount of work and responsibility, and therefore the northern portion of the town, with Brisbane-street as the dividing line, was formed into a separate cure, and Holy Trinity Church was erected. In 1851 the population still being on the increase, and stretching southward, it was found necessary to still further relieve St. John’s, and so another parish was formed, taking in all that portion of the town south of Balfour-street, and to be known as the parish of St. Paul’s. The mission district of Newnham, or Allenvale, situated about three miles from Launceston, on the George Town-road, was added to this parish. Here in the same year, 1851, a small church was erected and opened for divine service on April 27, by the Ven. Archdeacon Davies. This building is still in existence, and is used as a state school.
Mr. George Banks-Smith (afterwards canon and rector of St. George’s, Hobart) was first placed in charge of this parish as catechist. The first building used for divine service in St. Paul’s parish was the Frankland-street school; a building which was erected in the year 1847 and a school established there under the supervision of the chaplain of St. John’s. It was a strange looking old weatherboard structure of the bush hut style of architecture, and was perched up on a clay bank fronting the Frankland-street, and about midway between Charles and Wellington streets on the north side. The ‘Tasmanian Church Chronicle’ for November, 1854, contained the following account of the opening of the parish:- “On Sunday, October, 13, the opening of the new parish of St. Paul’s, Launceston (a sub division of St. John’s) took place. The sermon in the morning was preached by the Rev. P. V. M. Filleul, warden of Christ College, and in the afternoon by the lord Bishop of the Diocese. The building commonly known as the Frankland-street school room, has been temporarily fitted up for the performance of Divine worship, and on the occasion in question was well filled, the collection amounting to £25. The parish comprises a thickly populated part of Launceston, principally inhabited by the working classes, who have now the means of religious worship brought home to their doors with the benefits of a resident clergyman.”
The Rev. G. B. Smith worked hard in his new parish, and was ably assisted by the late Mr. Wm. Henty, Mr. and Mrs. Cleveland, and many others who formed the congregation in those days; and amongst those who took a great interest and did much to keep the congregation together at Newnham, were the late Messrs. Smith and Hutchinson, who, although residing in Launceston, walked backwards and forwards to the little mission church every Sunday, regardless of the weather. The Rev. G. B. Smith resigned the incumbency of St. Paul’s in 1859, and accepted the charge of St. George’s, Hobart. The parishioners then petitioned the Bishop to appoint the Rev. E. P. Adams (late Canon Adams), he being well known to them, having taken charge of the parish for a few months during the absence of the Rev. G. B. Smith in Sydney, but the Bishop required Mr. Adams’s services for the then newly formed parish of Mersey, and offered the incumbency of St. Paul’s to the Rev. Augustus Barkway, which he accepted.
It was not to be supposed that a congregation, especially a town one, would long put up with such a miserable building as that which served the purpose of a church in Frankland-street. Accordingly in 1860 a site was purchased, and on All Saint’s Day, November 1, the corner-stone of the present church, St. Paul’s, was laid by Archdeacon Reiby, assisted by the Rev’s. A. Barkway and John Chambers. In the short space of six months the building was completed, and opened for divine service on May 12, 1861, by Bishop Nixon. The building is of wood, in Gothic style of architecture, the dimensions being – Nave, 50ft x 32ft height 40ft; the chancel being 16ft x 13ft. The whole of the seats are composed of low benches, which have a remarkably neat appearance under the lofty nave. The church contains a very handsome font, a decorated Gothic altar rail and prayer desk, besides well carved lectern, made and presented by one of the parishioners.
After the opening of the church in 1861 the old Frankland-street building was still used as a Sunday school, but in 1863 a substantial stone and brick building was erected for the purpose on land adjoining the church. This land was generously given by three of the parishioners. The cost of the school building was £420. In the year 1867 money was raised and an organ procured at a cost of £150. On account of the increasing population it was found necessary in 1871 to enlarge the church, and this was done by the addition of another aisle.
At Easter, 1882, a handsome altar cloth and two windows, one to commemorate St. Paul and the other St. Peter,
were presented to the church by two of the parishioners. The beautiful chancel window was the noble and generous voluntary gift of a working class man. It consists of three lights, the central one containing a representation of Christ as the ‘Good Shepherd,’ underneath the figure is the Lamb with banner and cross, and above this I.H.S, and Alpha and Omega in very rich colours. To the right is Christ as the ‘Light of the World,’ above the symbol of St. Mark, and below that of St. John. To the left is Christ as the ‘Resurrection and the Life,’ with symbol of St. Matthew above, and that of St. Luke below.[11] A handsome memorial stained glass window was erected in the west end in 1886[12]; this was the gift of a very old family of parishioners, and another gave a carved cedar altar table, the old one being presented to the church at Frankford, in the Tamar parish.
In the year 1887, owing, unfortunately, to various causes, the congregation at the little mission church at Newnham having diminished, services, with the consent of the Bishop, were discontinued. The congregation of St. Paul’s have always looked well after their church, and entered heartily into ay scheme which would tend to increase and beautify it. The church has many benefactors. In addition to those already mentioned, the Cleveland family placed a beautiful painted window at the south end, and a marble cross was given by them also for the accommodation of a surpliced choir, and another gave a suitable brass altar desk. A handsome silver alms-dish and a silver altar table were also gifts to the church. The new chancel mentioned above was opened by the Bishop on September 19, 1888, and altogether the church, from a church man’s point of view, is the best appointed building in Launceston.
The Rev. Augustus Barkway has had charge of the parish for the last 45 years, and the many good qualities he possesses have endeared him to his congregation. The poor and afflicted have always been his special charge, and to them his kindly face is ever welcome.”

Tasmanian Govt, LINC, Record NG472, (accessed 24 Mar 2012)

“The Anglican Parish of St Paul’s was officially created and opened on 15 October 1854. Prior to this it was part of the Parish of St John’s, Launceston. It comprised the church of St Paul’s in Cleveland Street. On 5 October 1975 the final service was conducted in the church prior to its demolition to make way for redevelopment of the Launceston General Hospital on the church site. The demolition was agreed upon only if the hospital recycled the building as much as possible. Much of the fabric and contents of the St Paul’s church went to Low Head and were used in the construction of St Paul’s Chapel by the Sea, an interdenominational church which by c. 2000 was incorporated into the Ainslie House Aged Care Complex at Low Head. The chapel built at the redevelopment of the Launceston General Hospital was named St Paul’s chapel”.

The Organs Historical Trust of Australia, Christ Church Low Head, (accessed 24 Mar 2012)

“This substantial brick church was opened around 1980. It contains many fittings from St Paul’s Anglican Church, Launceston including the stained glass, memorial tablets and organ. St Paul’s was a large timber church to the south of the city centre close to the Launceston General Hospital”.

Footnotes:

[1] Launceston Examiner, Tas, Thursday 4th October 1860, page 1.

[2] Launceston Examiner, Tas, Saturday 3rd November 1860, page 3.

[3] Launceston Examiner, Tas, Tuesday 30th October 1860, page 2.

[4] Launceston Examiner, Tas, Thursday 9th May 1861, page 5.

[5] Launceston Examiner, Tasmania, Tuesday 11th April 1882, page 3.

[6] Launceston Examiner, Tasmania, Tuesday 27th December 1881, page 3.

[7] Launceston Examiner, Tasmania, Tuesday 27th December 1881, page 3.

[8] Launceston Examiner, Tasmania, Tuesday 11th April 1882, page 3.

[9] Launceston Examiner, Tas, Monday 5th July 1886, page 2.

[10] Tasmanian Govt, LINC, Record NG472, (accessed 24 Mar 2012)

[11] Windows made by Ferguson & Urie, Melbourne.

[12] Made by E. R. Suffling, London. (Ernest Richard Suffling 1855-1911)


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17-03-1882: Christ Church, South Yarra. Melbourne, Victoria.

The Argus, Melbourne, Friday 17th March 1882, page 5.

“Two new stained-glass windows have been placed in the  choir of Christ Church, South Yarra. One representing SS, Peter and John converting converts at Samaris, is erected by some hundred and ten young people of the parish who were confirmed in the church last year. The other represents Our Saviour commissioning St. Peter, who kneels in front of the Twelve Apostles, to “Feed my Sheep.” Some sheep and lambs are depicted in the foreground. This window is placed in the church by the incumbent and his family in commemoration of his induction to the parish. Both windows are the work of Messrs. Ferguson and Urie, of this city.”

The two windows described in the article are depicted in the slideshow. See post 04-10-1881 for other Ferguson & Urie windows in the church.

Photos were taken 26th March 2012.

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04-10-1881: Christ Church South Yarra.


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29-04-1882: “Lisava”, 13 Chetwynd Street, North Melbourne.

John Daly, Esq, sells his house “Lisava” in Chetwynd Street North Melbourne by public auction.

The Argus, Melbourne, Saturday 29th April 1882, page 14.

“THURSDAY, MAY 18. At Twelve O’Clock. HOTHAM. Chetwynd-street, Close to Victoria-street. HANDSOME RESIDENCE, known as LISAVA, Ten minutes walk from general Post-office […]”

“[…] The lobby window and hall fanlights are of stained glass, beautifully constructed by Messrs. Ferguson and Urie […]”

The house no longer exists. Nothing further known about the fate of the stained glass windows.

30-03-1882: David Relph Drape, Stained Glass Artist, (1821-1882)

In the nineteen year period between 1863 and 1882, an English artist by the name of David Relph Drape can lay claim to being one of the Ferguson & Urie stained glass companies most talented in the field of glass painting and staining.

Drape was born at Greenrow, Cumberland, England in 1821, the son of Quaker parents, Isaac Drape and Catherine Relph.

David Relph Drape c1880

David Relph Drape c1880

Little is known of his early life or what steered his artistic talents. His father Isaac (1790-1822) died when he was only one year old but his family would assure his education. Many members of his father’s family were from a long line of educators with interests in mathematics and navigational astronomy. A number of them had close ties to the Greenrow Academy which was founded in 1780 by his grandfather John Drape (1751-1793) who was a principal of the establishment until his death. It was then followed by John’s brother-in-law, Joseph Saul (1769-1842),  then Saul’s son John (1804-1853). Isaac Drape (1813-1870), a grandson of the academy’s founder, (David’s first cousin) took over as headmaster of the Academy in 1853 and it eventually closed after his death 1871.

It hasn’t been proven as to whether David was a student at the academy, but it would certainly seem highly likely during the period when his mother’s brother, Joseph Saul, was headmaster of the school until 1842.

Drape’s early thirties start to reveal his business exploits and talents. He was in the employ of a local Carlisle painter named William Atkinson from circa 1845 and in February 1854, Mrs Mary Atkinson, the widow of the late William Atkinson, decorative painter of 5 Abbey Street Carlisle, placed an advert in the Carlisle Patriot tabloid stating that she had engaged “Mr. David R. Drape, who was for a number of years Foreman for her late husband…” [1] Drapes association with William Atkinson may be the clue as to where he gained his first apprenticeship as a decorative artist, but his continuation as a foreman for the widow Mary Atkinson was very short. By early 1855 he had formed a partnership with another Carlisle tradesman named John Scott whose father, John Scott Snr, had retired and passed the business to his son. A dual advertisement for John Scott Snr’s retirement and the new Scott & Drape business appeared in the Carlisle Patriot, 3rd March 1855.

The Scott & Drape’s business advertisements began to appear in the Carlisle Patriot as:-

“SCOTT & DRAPE – PLAIN AND DECORATIVE HOUSE PAINTERS, ECCLESIASTICAL AND HERALDIC DECORATORS, ILLUMINISTS, GLASS STAINERS, CARVERS, GILDERS, GLAZIERS, &c., &c.” [2]

In November 1855 Scott & Drape created a stained glass window to the memory of Drape’s cousin, John Saul[3] who was principal of the Green Row Academy from 1842-1853. The window was to be erected in the west end of St Paul’s Church, Holme Cultram (now known as St Paul’s Causwayhead):

“ST. PAUL’S CHURCH, HOLME CULTRAM.- A very beautiful window of stained glass has just been inserted in the west end of this church, as a memorial to the late Mr. John Saul [4], of Green Row. The background is a rich mosaic of azure and ruby, upon which two large medallions are placed, representing the Adoration of the Shepherds, and the Presentation in the Temple; in the upper part of the window is a cross of a golden hue in the midst of a floriated ruby background, surrounded by the motto Hoc Signo Vinces[5]. A Latin inscription at the base states that the window has been placed there by the friends and pupils of Mr. Saul. The grouping, drapery, and expression of the various figures are remarkably fine, and reflect great credit upon the artists, Messrs. Scott and Drape, of this city.”[6]
[My research to-date indicates that this window no longer exists.]

A significant clue as to the style of glass painting Scott & Drape adopted is revealed in their advertisements; “S. and D., respectfully invite an inspection of their unique Specimens of Glass painting, in the style as now practiced by the Bavarian Artists at Munich.” This was undoubtedly in response to the debacle at Glasgow Cathedral in 1856 where the Cathedral authorities had awarded a large contract to the Royal Bavarian Glassworks to provide 60 or more stained glass windows for the Cathedral. English and Scottish stained glass craftsmen and artists were enraged with the decision and considered it as robbing them of their birth right. The Master Glazier to the Cathedral, David Kier, who installed the Bavarian windows, even felt compelled to adopt the same style of glass painting in his own windows and this seemed to force varying degrees of adaption to the Munich style that spread amongst the English and Scottish stained glass establishments until late into the 19th century.

Over the next four years Scott & Drape expanded their business and employed a number of tradesmen and apprentices. Their workshops at 23 Rickersgate, Carlisle, became well known and it was frequented numerous times by the local tabloids who were eager to report on their ecclesiastical decorations.

In 1855 Carlisle Cathedral was undergoing significant renovations but there was considerable debate amongst the authorities as to the proposed “highly ornamental” decorations which were opposed by the Bishop who had a preference for a more subdued tone. After a number of months had elapsed without a decision, the famous architect and designer Owen Jones was consulted to break the impasse; “Accordingly that gentleman visited Carlisle, examined the respective specimens and has just sent in his recommendation, which have been adopted, and are to be carried out forthwith by Messrs. Scott & Drape, carvers, gilders, and decorators, of this city.” [7] One of the major tasks to be undertaken for these renovations included the decoration of the Cathedral ceiling which Jones recommended to be in a blue azure dusted with gold stars and gilded angels;

“The panels are to have a ground work of bright azure, powdered with gold stars (that is the technical phrase); the ribs and bosses are to be painted various colours, red, blue, &c., and the coats of arms and other armorial bearings are to be restored after the most accurate heraldic designs; the angels which surround the cornices are to be gilded and coloured, and the large angels on the hammer beams are to be treated in a similar manner…” [8]

At the same time Scott & Drape were working on the Carlisle Cathedral renovations, they had completed a stained glass window for St Paul’s Anglican Cathedral, Dundee in April 1856 and they were permitted to display it in the north transept of the Carlisle Cathedral;

“A beautiful stained glass window, executed by Messrs. Scott & Drape, of this city, for the New Church, at Dundee, has been exhibited in the north transept of our [Carlisle] Cathedral during the past week…”[9]

The window was described as 18ft high, excluding tracery windows, and consisted of two lights. In the left light depicted the Good Shepherd with Christ’s Charge to Peter below and in the right light, the Saviour as the Sower with the Sermon on the Mount below.[10] As at August 2015, this window has been identified as extant in St Paul’s Cathedral at Dundee.

In July 1856 Scott & Drape completed a single light memorial window for a church at Brough, Westmorland. “The subject is a panel formed by the interlacing branches of the vine, and represents the resurrection of our Lord…” [11] Evidence as to the existence of this window has not yet been ascertained.

In January 1857 a letter was penned to the editor of the Carlisle Patriot by “A.B”. The writer was specifically making a point about “Powell’s Glass” being the most successful imitation of ancient glass and that the firm of Scott & Drape were “in the habit of using it for some considerable time…” The author mentions that Scott & Drape; “directed my attention to a Rose window in the north transept, and one in the clere-storey of our Cathedral, both executed by them with Powell’s Glass.” [12] This indicates that the Rose window in the north transept of Carlisle Cathedral and clerestory window(s) were also the work of Scott & Drape, but these windows were not of coloured or stained glass. A window of plain (Powell’s) glass, with lead lines forming the shape of the hexagram, recently removed (c.2011) from the clerestory of Carlisle Cathedral for restoration, revealed the following text scratched into the surface of the glass; “Scott & Drape decorated & glazed this Cathedral AD 1856.” Another window from the clerestory also included the surname of an apprentice named “Johnstone.”

In June of 1857 Scott & Drape completed a further three stained glass windows for St Paul’s Church, Holme Cultram;

“The three side windows in the chancel of St. Paul’s Church have, this week, been filled with stained glass by Messrs Scott and Drape of this city. The general design is a cross with crosslets, in a style which accords well with the architecture of the church and prevailed in the thirteenth century. The border is of azure, emerald, and ruby, and the colours are particularly brilliant. The east window also was inserted by the same artists some time ago, and is a work highly creditable to them.” [13]

In October 1857 Scott & Drape were paid a visit to their Rickersgate workshops by a reporter from the “Carlisle Journal.” The subject of their visit was to inspect a stained glass window that was nearing completion for the Cheltenham Proprietary College. The window was to be of seven lights, 25 feet high and 14 feet wide;

“The design comprises fourteen figures, representing our Saviour, the apostles, and evangelists, each about four feet high. The figures are arranged in two rows one above the other, and are surrounded by perpendicular canopies…” [14]

The tracery windows were to comprise monograms and sprigs of Ivy with the central light in the tracery to contain the armorial bearings of the principal of the College, the Rev William Dobson who had commissioned and paid for the window.

On the 24th February 1858 the Cheltenham “Proprietary College Chapel” was formally opened and their window was further described in the tabloids which also indicated that two other windows on the east side were the work of Scott & Drape, being commemorative of officers who were former pupils of the College and who had lost their lives in the Crimea and India.[15] The Cheltenham College Register of 1890 further described the window;

“The window above the altar is a large transomed composition of seven lights, and has a double row of figures. In the upper tier are St. John the Baptist and six of the Apostles in the lower, our Saviour and the other Apostles. Inscription on Brass beneath:- ‘The window over the Communion table was presented by Rev. W. Dobson, M.A., Principal of Cheltenham College. A.D. 1858.” [16]

Sadly there is no longer any trace of Rev Dobson memorial window today. The Cheltenham College Archivist provided the following correspondence in August 2015;

“A new chapel was consecrated in 1896 and the old building became the College library. The stained glass from the window above the altar was removed and replaced with plain glass to allow more light in. What happened to the original glass remains, I’m afraid, a mystery. The old chapel is now the College dining hall and retains all its stained glass except for the window you describe…” [17]

In January 1858, David Relph Drape, Painter and Glazier of Carlisle, placed an advertisement in the Carlisle Patriot giving notice that he will no longer be liable for any debts that his wife “AMELIA ARMSTRONG DRAPE” incurs. [18] Extracts from Drape’s diaries penned by his granddaughter Elizabeth Bradshaw in 1970, indicate that “Amelia” was his first wife who had suffered a mental breakdown after the birth of their son. Amelia supposedly never recovered and was eventually admitted to a Lunatic Asylum. Their son was brought up by Amelia’s parents and on completing his education, is supposed to have taken up a career in the Navy. [19]

By March1858, Drape had received a life changing letter from the Antipodes. His diary extracts record that he received a tempting offer of employment in the Colony of Victoria, Australia, from a businessman named James Ferguson from the plumbing and glazing firm Ferguson & Urie of North Melbourne. This firm was transforming their business to become the first commercial stained glass company in the Colony, and arguably the whole of Australia, and they offered Drape a contract to join the firm as a senior stained-glass artist. Ferguson & Urie promised him, that on his arrival in the colony, there would be a brand new building erected and fitted out for the purpose of stained glass production. This, in conjunction with the knowledge that they would have a local monopoly in the stained glass industry was undoubtedly tempting. His mother Catherine had died[20] the previous year, his wife was in a Lunatic Asylum and his son was in the care of his in-laws. He accepted the offer. [21]

By early April of 1858 Drape had officially dissolved his partnership with John Scott at Carlisle[22] and he departed England aboard the ship “Morning Light” on the 3rd July 1858.

The ship arrived in Hobson’s Bay, Victoria, on the 20th of September 1858, and Drape’s greeting by James Ferguson and James Urie was undoubtedly less promising than he had anticipated. The stained glass workshops had not been built and there was no work for him. The gold rush had caused a massive downturn in building and construction in Melbourne. Every able-bodied tradesman had left the city high on the prospects of making their fortune on the gold fields. Drape is supposed to have torn up his contract with Ferguson & Urie, but, resigned to the fact that the economic circumstances and the gold rush was the root cause of the situation, he decided to set out for the gold fields himself. [23]

Drape remained in the vicinity of the central Victorian town of Maldon for the next four years making a meager living as an Architect, during which time he designed many buildings, including the historical Beehive Mine Chimney, the Holy Trinity Church, and the Maldon Hospital, all of which still exist today.

In 1860 and 1861 he was appointed secretary of the Concord Quartz Mining Association in Maldon.[24] Other minor pursuits included writing poems for the Tarrangower Times, sketching, painting, illuminated testimonials and parchments, and even an occurrence of designing the gravestone of Maldon resident John Bentley in 1864.

By 1860-62, thousands of tradesmen and failed gold miners had flocked back to the city eager to find employment. This meant that Ferguson & Urie could resurrect their plans for the stained glass workshop in Curzon Street, North Melbourne and in 1863 they enticed Drape back to Melbourne where he took position as one of the firm’s senior stained glass artists alongside John Lamb Lyon. Drape’s diary extracts record: “Com. work at Messrs Ferguson & Uries Nov. 8th/63…” [25]

By this time Drape had received correspondence from England that his mentally ill wife Amelia had died. This undoubtedly released a huge burden from him and his vision for the future with Ferguson & Urie in North Melbourne became much clearer.

One of the earliest stained glass windows that Drape is likely to have been involved with before starting with Ferguson & Urie in late 1863, was for the Holy Trinity Church at Maldon which he had designed and supervised the construction of in 1861. Coincidentally, when Drape had been living in Maldon from late 1858, a Scottish stained glass artist named John Lamb Lyon was also in the area of Tarrengower and Maldon and it’s highly likely that they may have collaborated together on the design of the window, which Lyon is likely to have executed at the Ferguson & Urie glass workshop in Curzon Street North Melbourne. This window is extant in the west wall above the entrance to Holy Trinity.[26] Lyon had joined the firm in late 1861 and Drape had commenced with the firm on the precise date of 8th November 1863.

On the 27th of August 1864, Drape married Jane Selby, whose family he had known back in Carlisle. Jane had emigrated to Australia earlier to care for her younger brother Joseph who had emigrated for the sake of his health.

David designed his modest cottage to be built in Chapman Street, North Melbourne, within walking distance of the stained glass workshops at Curzon Street. Between 1866 and 1873 they had four sons, Isaac Selby, John Campbell, David Saul, and Horace. [27]

When Lyon departed Ferguson & Urie in 1873 the firm decided that they needed to foster and encourage the young men of Melbourne to attain the skills required for the stained glass business. They established the Hotham School of Art expressly for the purpose and Drape played a part as a teacher in the field of Ornamental shading and Landscape. Drape was also one of the founding members of the Victorian Academy of Arts and an active committee member of the Hotham School of Art from 1873 [28].

During Drape’s nineteen years with the firm, he painted many landscape and portrait scenes in ecclesiastical and secular windows. Many of the scenes depicted in the roundels and other intricate parts of secular stained glass windows have his name almost invisibly hidden within the pictures, such as the hunting scenes in the extant windows of Rupertswood Mansion in Sunbury and the garden with creek scene at Mandeville Hall in Toorak.

The Maldon Museum in Victoria also has a number of paintings and pencil drawings by Drape and the State Library at Melbourne has a folio in their manuscripts collection that contain some of his original pencil sketches and designs for ecclesiastical and secular windows. Of his sketches and fragments of drawings held at the library, a number have now been positively identified and matched to extant stained glass windows in Victoria and New Zealand. There is also a complete design of the window for the chapel of Sacred Heart Girls School in Newtown, Geelong, the James Maitland memorial window at St Matthews Anglican Church in Dunedin, New Zealand, and numerous partial sketches for elements of the “Season’s” window located in the stairwell and hallway of Mandeville Hall in Toorak.

David Relph Drape died at his Chapman Street cottage on the 30th March 1882 [29] and was buried in the Melbourne General Cemetery the following day[30]. His wife Jane died at her son David’s residence at Neerim Junction on the 8th of November 1920, aged 92.

The slide show images below depict a number of Drape’s original drawings that have been matched to existing stained glass windows known of to date. There are many other sketches that have not been identified and these obviously leave scope for continued research. Other photos show examples of his initials deliberately hidden within some of the secular stained glass windows.

The photo of David Relph Drape was kindly contributed by Drape’s descendant, Mrs Val Goller (nee Woolstencroft) in 2010. Other images from the State Library of Victoria and personal research data & photos.

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Related posts:

1875: Rupertswood Mansion, Sunbury, Victoria.

19-02-1874: The Hotham (North Melbourne) School of Art.

Footnotes:

[1] Carlisle Patriot, Cumbria, England, Saturday 25th February 1854, page 1.
[2] Carlisle Patriot, Cumbria, England, Saturday 16th May 1857, page 4.
[3] John Saul (1804-1853), Davids’s 1st cousin 1x removed.
[4] John Saul (1804-1853), Headmaster of Greenrow Academy 1842-1853)
[5] Latin: “In this sign shalt thou conquer”.
[6] Carlisle Patriot, Cumbria, England, Saturday 10th November 1855, page 5.
[7] Chronicle, London, England, Monday 21st January 1856, page 3.
[8] Chronicle, London, England, Monday 21st January 1856, page 3.
[9] Carlisle Journal, Cumbria, England, Friday 25th April 1856, page 4.
[10] Carlisle Patriot, Cumbria, England, Friday 26th April 1856, page 5.
[11] Carlisle Patriot, Cumbria, England, Saturday 12th July 1856, page 5.
[12] Carlisle Patriot, Cumbria, England, Saturday 31st January 1857, page 7.
[13] Carlisle Patriot, Cumbria, England, Saturday 20th June 1857, p5.
[14] Carlisle Journal, Cumbria, England, Friday 23rd October 1857, page 5.
[15] Cheltenham Chronicle, Gloucestershire, England, Tuesday 23rd February 1858, p 5.
[16] The Cheltenham College Register, 1841-1889, Bell & Sons, Covent Garden, London 1890, page 15.
[17] Jill Barlow, Cheltenham College Archives, Gloucestershire, England 25 Aug 2015.
[18] Carlisle Patriot, Cumbria, England, Saturday 16th January 1858, page 4.
[19] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[20] Catherine Drape (nee Relph) died 2 Sep 1857, aged 67. She had re-married to Edward Richard in 1828.
[21] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[22] Carlisle Patriot, Cumbria, England, 3rd April 1858, page 4
[23] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[24] The Argus, Melbourne, Vic, Tuesday 9th October 1860, page 8.
[25] David Relph Drape, Architect and Glass Stainer; E.M. Bradshaw 1970; Unpublished Manuscript, State Library of Victoria.
[26] The Holy Trinity window includes the date 1863 on it: “PRESENTED A.D MDCCCLXIII BY W.S.T”
[27] Ferguson & Urie Employees; Family Tree research; Ancestry.com.au, Ray Brown 2015.
[28] The Argus, Melbourne, Vic, Tuesday 2nd May 1882, page 9.
[29] The Australasian Sketcher with Pen and Pencil, Melbourne, Saturday 22 April 1882, page 126.
[30] The Argus, Melbourne, Friday 31st March 1882, page 8.


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Last edited: 02 Sept 2015 – This is a complete re-write from new research.

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05-03-1882: Presbyterian (Uniting) Church, 603 Toorak Rd. Toorak, Victoria.

Mary Ormond (nee Greeves), the wife of the Hon Francis Ormond, died at “Ognez”, Toorak, on the 6th of July 1881 and she was buried at the Geelong Eastern cemetery. In early 1882 Francis commissioned the Ferguson & Urie stained glass company of North Melbourne to create her memorial stained glass window to be erected in the liturgical west wall of the Toorak Presbyterian Church.

The Australasian Sketcher with Pen and Pencil, Melbourne. Saturday 25th March 1882, page 91.

“A VERY handsome memorial window has just been placed in the Toorak Presbyterian Church. The donor is the Hon. Francis Ormond, and it has been erected in memory of his late wife. Occupying as it does the gable of the church, it enhances the appearance of the whole interior. The whole work has been carried out with great taste by Messrs. Ferguson and Urie, of Collins-street.”

Photos taken 1st November 2010.

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The window depicts the following biblical representations and text:

First light:
Pictorial representation: “HE HAD COMPASSION ON HIM” (Luke 10:33)
Quatrefoil with text: “I AM THE LIGHT OF THE WORLD” (John 8:12)
Pictoral representation of Jairu’s daughter being raised from the dead with text: “DAMSEL I SAY UNTO THEE RISE” (Mark 5: 41)

Centre Light:
Depiction of the Good Shepherd with text: “I AM THE GOOD SHEPHERD” (John 10:11)
Quatrefoil with Text: “THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP” (John 10:11)

Third Light:
Pictorial representation with text “I WAS SICK & YE VISITED ME” (Matthew 25:36)
Quatrefoil with text: “I AM THE WAY THE TRUTH AND THE LIFE” (John 14:6)
Pictorial representation: “MARY HATH CHOSEN THAT GOOD PART” (Luke 10:42)

The memorial text across the bottom of all three lights reads:
“IN LOVING MEMORY OF | MARY WIFE OF FRANCIS ORMOND | OF BORRINALLOAK DIED 6th JULY 1881”

External Links:

Biography: Francis Ormond (1829-1889) ( Includes some detail about his first wife Mary).

This window was restored by Geoffrey Wallace Stained Glass Studio of Caulfield North in 2000.

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18-02-1882: Port Adelaide Presbyterian Church, South Australia.

The South Australian Register, Saturday 18th February 1882, page 1S.

 “[…] A departure from the contract has been made by adopting stained glass to the windows[…]”

“[…] Messrs. Ferguson & Urie, of Melbourne, who supplied the stained glass for the windows […]”

No photos available yet. See related post 02-02-1882 below for further detail.

Related posts: 02-02-1882

02-02-1882: Port Adelaide Presbyterian Church, South Australia.

South Australian Register, Adelaide, Thursday 2nd February 1882, page 5.

“PORT ADELAIDE PRESBYTERIAN CHURCH.- This church is now completed, and the opening services advertised for Sunday, the 5th instant …”

“… A departure from the contract has been made by adopting stained glass to the windows in the church, the one facing St. Vincent-street being undoubtedly one of the best in the colony, and erected in memory of the late pastor, the Rev. Peter McLaren.…”

“… Messrs. Ferguson & Urie, of Melbourne, supplied the stained glass for the windows…”

The first service in the new Presbyterian Church was held on Sunday the 5th of February 1882[1] by the Rev, James Lyall. The Rev Peter McLaren was the fourth minister of the old church between 1871 and 1878, having been inducted on the 10th October 1871[2]. The new church includes the historic stained glass windows from the old church being prominently placed on the front wall[3].

No photos of the stained glass has been found to date.

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Related posts: 02-02-1882 > 18-02-1882

External links:

Biography: Rev James Lyall (1827-1905)

(no significant detail has yet been found for the Rev Peter McLaren)

 

Footnotes:

[1] South Australian Register, Thursday 2nd February 1882, page 5.

[2] South Australian Register, Thursday 2nd February 1882, page 5.

02-01-1882: Church donations.

The Argus. Melbourne, Monday 2nd January 1882, page 7.

St John’s Anglican Church Toorak, Victoria.

“THE ANGLICAN CATHEDRAL […]”

“The following additional promises and payments have been received at the Diocean Registry:[…]”

“[…]Messrs Ferguson and Urie £3.3[…]”

Over many years Ferguson & Urie made liberal donations to many institutions and churches. Although they were staunch Presbyterians they made no distinction between the faiths when it came to charitable donations.

07-04-1882: St George’s Church, Queenscliff, Victoria.

Launceston Examiner, Tasmania, Friday 7th April 1882, page 3.

“A good story is told me of the late Judge Fellows. The deceased gentleman always took a warm interest in the Anglican Church at Queenscliff, and he sat there one Sunday listening to a long and prosy sermon. A gentleman sitting in a pew behind the great lawyer noted that His Honor was glancing round at the windows, after which he heard him mutter “Twelve, twelve, oh, twelve Apostles, by Jove!” Not long afterwards Mr. Fellows presented a dozen stained glass windows to the little church.”

Photos taken: 6th Jan 2012.

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Photos of the twelve Apostles are shown first, being: ST BARTHOLEMEW, ST THOMAS, ST JAMES THE LESS, ST PHILIP, ST SIMON, ST JUDE, ST ANDREW, ST JAMES THE ELDER, ST PAUL, ST PETER, ST JOHN, ST MATTHEW. Then photos of all the other Ferguson & Urie windows are shown.

The Church of England Messenger, 2nd December 1878, page 5.

QUEENSCLIFF,- The tablet in memory of the late Mr. Justice Fellows has, during the last week, been erected in St. George’s Church, Queenscliff, to the left of the pulpit, and over the seat he formerly occupied. Mr. Clement Nash, of Geelong, is the sculptor. The tablet is of white marble, with St. George’s Cross in the apex of the arch, and has a margin of black slate 1-in. in width, and bears the following inscription:- “In memory of Thomas Howard Fellows, born October 21st. 1822; died April 8th, 1878. If you seek his memorial, look around.” The letters are black and red, with the exception of the name, which is in gold. The cost of the tablet is about £40, and has been defrayed by subscriptions from inhabitants of Queenscliff and visiting members of the church.”

"In Memory of Thomas Howard Fellows Born 21st October 1822, Died 8th April 1878. If you seek his Memorial, Look around".

“In Memory of Thomas Howard Fellows Born 21st October 1822, Died 8th April 1878. If you seek his Memorial, Look around”.

Despite Justice Fellows donating the great east window and the Twelve Apostle windows in the nave of St George’s, there is no stained glass window in the church as a memorial to him.

In 1881 a window was erected in his memory in Christ Church South Yarra.

Related posts:
22-02-186429-01-186613-08-186712-02-1881 07-04-1882 >18-10-1884 > 30-12-1893

External links:

Biography: Thomas Howard Fellows (1822-1878)

Obituary: Justice Fellows. The Argus, 9th April 1878, page 5

Conservation: The majority of the Ferguson & Urie windows at St George’s Church at Queenscliff were restored or have had conservation work by Bruce Hutton of Almond Glass between 2006-2012.

Below is my rudimentary YouTube video of St George’s windows taken with an iPhone 3GS on 6th January 2012.

 


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