1878: St John’s Aboriginal Mission Church, Lake Tyers, Victoria.

St John’s Anglican Church at the Lake Tyers Aboriginal Mission was built in 1878 to the designs of architects Terry and Oakden and formally opened on Sunday 26th October 1878[1].

Photo of the chancel window was taken 17th Dec 2012 and kindly contributed by Bruce Hutton of Almond Glass, Oakleigh.

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The first minister of the Aboriginal Mission at Lake Tyers was John Bulmer (1833-1913). Bulmer arrived in Australia aboard the ‘Emigrant’ on the 12th Jan 1853 with his employer John Eggars and his family (Eggars died on the voyage)[2] For the first three years in the colony Bulmer worked as a carpenter to repay his passage and assist the Eggars family to return to England.

In 1855, having witnessed the maltreatment of the Aborigines, Bulmer offered himself for the Church of England Aboriginal mission being planned for Yelta near the Murray River. He was accepted by the Church, despite his Methodist background, and in 1858, with the assistance of the Rev Friedrich Hagenauer, was invited to open a mission in the South Gippsland region and in 1862 he and his second wife Caroline began the Lake Tyers Aboriginal Mission[3].

Eighteen years later Bulmer sought to have a suitable house of god on the mission estate and in 1878 a wooden church was “erected by the blacks under the able superintendence of Mr Bulmer”[4]

In the presence of the Rev. Canon Stuart Lloyd Chase, who was the donor of the stained glass windows, the church was formally opened on the 26th October 1878.

Amongst the description of the building and its furnishings was the mention of the stained glass windows:-

“…painted glass in the three light window of chancel (presents by the Rev. Cannon Chase), as well as that of all other windows, were sent up from Melbourne…”

The three light chancel window is identified as the work of the Ferguson & Urie stained glass company of Curzon Street, North Melbourne. It has the typical Ferguson & Urie stained glass border design of alternating red and blue, but in this window it has a small depiction of a majestic crown separating each colour instead of the usual yellow or white flower.  In the left light is the Greek symbol of Alpha (the beginning) and in the right light the symbol of Omega (the end). The diamond in-fill quarries in each light are of a repeat depiction of the passion flower in grey, gold and pink. The centre light comprises a scrolling ribbon on a crimson background with biblical text:

“THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP”
(John 10-11, – King James Bible).

The three light chancel window has recently undergone restoration and conservation by Bruce Hutton of Almond Glass, Oakleigh, Victoria, in 2012.

Gippsland Times, Vic, Friday 1st November 1878, page 3

“NEW CHURCH AT LAKE TYERS.

The ceremony of opening a new church in connection with the Church of England Missions to the natives at Lake Tyers’ Aboriginal Station was celebrated on Sunday with unusual éclat. On Saturday, the Tanjil conveyed to the Lakes Entrance a party of visitors, among whom were the Rev. Canon Chase, W. E. Morris, Esq., Deputy Registrar of the Diocese, and hon. Sec. of the Mission, H. Henty, Esq., and other gentlemen, who were joined at Sale by the Rev. Canon Watson, the Rev. Mr. Hagenauer, and other friends. Several ladies were of the party. Bairnsdale was reached in the afternoon, and the steamer then went on to the Entrance, the party walking to the station, where they found accommodation. On Sunday, after a preliminary service conducted by the Rev. Mr. Hagenauer in the school-room, the congregation assembled in the new church. The opening sermon was preached by the Rev. Canon Chase. During the afternoon a missionary meeting was held, Mr. Henty in the chair, at which addresses were delivered, service in the evening being conducted by the Rev. Mr. Hagenauer. On Monday the programme was diversified by a most enjoyable pic-nic. During the evening several aboriginals were baptized. On Tuesday, the Rev. Canon Watson delivered an address in the Church, and on Wednesday morning the party left in the Tanjil, reaching Sale in time for the afternoon train for Melbourne, all exceedingly delighted with the excursion, and loud in their praises of the Tanjil. The occasion was one of great delight among the 120 natives at the station, the arrangements of which were the theme of general commendation. The following is a description of the new building:-
The Mission Church has a nave 40 feet long by 20 feet wide and about 16 feet high from floor to roof, which has a Gothic pitch. The chancel is 12 feet by 10 feet deep. The tower is square, rising well above the Church roof, is terminated by a stunted spire, crowned by a gilt weathercock vane. The lower stage of the tower forms a spacious porch, with double doors at each side window in front; above the porch is a ringing chamber, and over it a belfry, with lowered lights. The structure is of hardwood, and erected by the blacks under the able superintendence of Mr Bulmer. It is covered with painted weatherboarding outside, and lined inside, including also the roof, with slightly stained and well-varnished boarding. The roofs of nave, chancel, and spire, are covered with galvanised corrugated iron. The doors, windows, painted glass in the three light window of chancel (presents by the Rev. Cannon Chase), as well as that of all other windows, were sent up from Melbourne. The chancel arch is the full width of the Church, and is to have illuminated text round it. The Church ceiling is of a neat pierced wood-work executed on the station; the pulpit was a present from Melbourne; the pews of good solid character of polished deal, made in Melbourne. The plan was furnished gratuitously by Messrs Terry and Oakden, architects, Melbourne.”

Gippsland Times, Vic, Friday 12th March 1880, page 4

“…If the exterior of the Church pleased us, we were more than delighted with the interior. As the doors swung back, the glories of a large stained glass window, placed over the chancel, burst suddenly upon us…”

 ATNS – Agreements, Treaties and Negotiated Settlements Project   (Accessed 04/06/2013)

“The Lake Tyers Mission Station was established in 1861 by the Church of England Mission. In 1863, the Victorian Colonial Government set aside 2000 acres of land as the Lake Tyers Reserve. In the early 1900’s, residents from Ramahyuck moved to Lake Tyers as did those from Lake Condah and Coranderk after these stations were closed. By 1962 the State Government had announced plans to close Lake Tyers. In 1971, the Government returned the Lake Tyers Reserve, including 4000 acres, to the local Aboriginal community under the Aboriginal Lands Act 1970.”

“…In 1858, Bulmer married a young school teacher, Miss Stocks, and shortly afterwards was invited to open a mission in Gippsland. Mrs Bulmer died in Melbourne in 1861. Bulmer went to Gippsland where, with the help of local Aboriginal people, he chose a mission site on Lake Tyers. Returning to Melbourne Bulmer married Caroline Blay. Together they commenced the Lake Tyers Mission in 1862, with both church and government support…”

Traralgon Record, Vic, Tuesday 19th August 1913, page 2

“The Rev. John Bulmer, associated with the Lake Tyers Mission Station for over 50 years, died last Wednesday, in his 81st year.”

The Bairnsdale Advertiser, Friday 15th August 1913, page 3.

“BULMER.- The friends of the late Rev. John Bulmer are respectfully informed that his remains will be interred THIS (Friday) AFTERNOON. The funeral is appointed to leave St. Nicholas’s Church, Cuninghame, at 2 o’clock for the Cuninghame Cemetery. W.SHARROW, Funeral Director, Phone 27.”

The Argus, Melbourne, Vic, Wednesday 10th July 1918, page 1.

“BULMER.- On the 2nd July, at Lakes Entrance, Caroline, widow of the late Rev. John Bulmer, formerly of the Lake Tyers Mission Station, in her 80th year.”

After John Bulmer’s death in 1913 the Victorian Board for the Protection of Aborigines sought to have his wife Caroline and his daughter Ethel evicted from the Lake Tyers station. With the support of the Aboriginals, she petitioned the board to be allowed to stay on the station but after numerous failed attempts, she and her daughter were forced to leave[5]. Caroline Bulmer died five years later at Cunninghame near Lakes Entrance aged 80.

Footnotes:

[1] Gippsland Times, Vic, Friday 1st November 1878, page 3

[2] ‘Aboriginal Mission Stations in Victoria’, Aldo Massola, Hawthorn Press, 1970

[5] The Journal of the Public Records Office Victoria, September 2008, Number 7

Acknowledgements:

Many thanks to Bruce Hutton of Almond Glass for the correspondence, his contribution to the preservation of the historical stained glass, and for contributing the photo of the chancel window.


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1895: Apsley House, Armadale, Melbourne, Victoria.

Apsley House in Armadale contains a magnificent Ferguson & Urie stained glass window in the stairwell. The window depicts the Patron Saint of England, St George, on horseback and in full armour, slaying the legendary dragon. Below the figure of St George is the “Order of the Garter” with the Latin text “Honi soit qui mal y pense” (loosely translated to “Shame on him who thinks evil of it”). [1] Conservation work on the window was completed in 2012 by Bruce Hutton of Almond Glass, Oakleigh [2].

Photos taken: 10th November 2012.

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An early colonial owner of Apsley house in the 1890s was the accountant William Crellin, who was the founding member, and first president of the Incorporated Institute of Accountants (the IIAV, now known as CPA[3] Australia).

William Crellin arrived in Australia in the 1850s and married Margaret Anne Fisher in Melbourne in 1856[4]. They began their family in Brunswick, first residing at “Parkside-Cottage,” [5] and later at 24 Peel-street, Windsor[6]. Between 1857 and 1870 they had seven children but only three boys, William, John, and Edward, survived to adulthood and all followed in their father’s footsteps to become accountants with William and John in their own business partnership[7].

During Crellin’s residency in Brunswick, he was both the council secretary[8] and auditor[9] and on the 8th of March 1870, J. W. Fleming, the Brunswick Mayor, declared that William Crellin was the only candidate nominated to fill a council vacancy created by the resignation of Councillor Thomas Clarke, and was subsequently elected to fill the vacancy[10], a position which he held until his resignation in March 1872 [11]

William Crellin lived and breathed his profession as an accountant and took great pride in his mathematical abilities. On numerous occasions, he felt the necessity to prove a point and was quite prolific at submitting “letters to the editor” of the tabloids, where he would refute the dubious calculations and claims of others in matters of accountancy. Apart from his role as the president of the IIAV, he held many positions among which were; Honorary Auditor to the Alfred Hospital [12], Honorary Treasurer of the Australian Health Society [13], and Secretary of the Australian Fresh Meat Company [14] and many other voluntary and paid positions. He had business premises at 46 Elizabeth street Melbourne and was regularly appointed as the trustee in many insolvency cases[15].

William Crellin died on Sunday the 17th of February 1895 at “Apsley” house in his 74th year [16]. He left an estate valued at £3,763 [17] which he left entirely to his wife Margaret.

It’s not known if William Crellin was the original owner of “Apsley”, or whether it was he who had commissioned Ferguson & Urie to create the St. George stained glass window. Crellin’s probate documents filed in March 1895 indicate that he was “formerly of “Lansmere,” Alma Road St Kilda in the colony of Victoria but late of “Apsley” Malvern Road Armadale,”[18]  indicating that he had possibly not resided in “Apsley” very long before his death in February 1895.

One of his sons, William Langdon Crellin, took up residence in “Apsley” after his wedding to Maggie Wauchope in September 1896 [19].

William Crellin’s wife, Margaret died on the 4th Oct 1915 in her 89th year [20]. They are both buried in the St Kilda Cemetery [21].

Circa 1915, “Apsley” house was then used exclusively as “Nurse Thomas’s” Private Nursing Home [22].

In 1925 “Apsley” was either owned or resided in, by the actor Arthur Styan, famous for his roles as “the mustache-twirling villain”[23] who had a 25-year career as a stage actor until his death on Christmas day in 1925 [24].

 In 1947 a Mrs Clarice Evelyn Herring resided at Apsley [25].


[3] “Certified Practicing Accountants”.

[4] Vic BDM: 2899/1856 Marriage; William Crellin & Margaret Anne Fisher.

[14] Vic Probate Record File: 106/177 in the estate of William Crellin 27th Mar 1895.

[18] Vic Probate Record File: 106/177 in the estate of William Crellin 27th Mar 1895.

[21] St Kilda Cemetery, Independent Monumental, Compartment A, Grave 9A.

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04-06-1870: Christ Church, Acland Street, St Kilda, Melbourne, Victoria.

In late May of 1870 the first five stained glass windows for the Chancel of Christ in Acland Street St Kilda were erected by the Ferguson & Urie Stained Glass company. These single light lancet headed windows represent the Annunciation, Nativity, Baptism, Crucifixion & Burial and Resurrection. In the following four years the Ascension, Rising of Lazarus, Jairu’s Daughter, Good Shepherd and I.H.S. windows were erected.

The Argus, Melbourne, Saturday 4th June 1870, page 5.

“We have much pleasure in observing that the illuminated windows manufactured by Messrs. Ferguson, Urie, and Lyon, of this city, have been completed, and are now placed in the chancel of Christ Church, St. Kilda. They are five in number, representing the annunciation, birth, baptism, death, and resurrection of our Lord, and the Lamb of God. They add very greatly to the beauty of the edifice, and are an excellent sample of colonial art. These windows were obtained in response to an offer made by a member of the congregation to give the central window, provided the other four were subscribed for by the parishioners. This most desirable condition was fulfilled by a concert at the town-hall, Prahran, last September, at which several lady and gentleman amateurs performed, together with a donation of £20 given by Mr. E. Courtney towards the object to the lady who got up the concert.”

Photos taken: 11th February 2011.

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The article from 1870 only mentions the first five windows installed in the chancel of the church but there are a total of ten Ferguson and Urie windows in the church installed at different times in history.

1. Annunciation (Restored by Alan Sumner).

2. Nativity

3. Baptism (Restored by Alan Sumner).

4. Crucifixion and Burial

5. Resurrection (Restored by Bruce Hutton from Almond Glass).

6. Ascension (A copy of the original Ferguson & Urie Ascension by Alan Sumner in his own style).

7. The Rising of Lazarus from the Dead.

The lower panel has the finely painted roundel depicting the storm and shipwreck of the ‘British Admiral’ with the inscription:

“In memory of Miles Nicholson died 27th April 1974 Aged 28. William Dalzell Nicholson drowned in the wreck of the British Admiral 23rd May 1874 Aged 25″. Interestingly there is also a memorial to Nicholson on King Island.

The morning Bulletin, Rockhampton, QLD, Friday 2nd December 1887, page 6.

 “King Island has been the scene of a terrible number of ship wrecks and the remains of these are to be seen all round the coast. On the southern side stands a marble monument erected by the late Hon. William Nicholson tot he memory of his son who was lost with 78 others in the “British Admiral” which foundered there in 1874. There is much of interest derived from the trip of the naturalists and there is no doubt that they have made most of the opportunity offered to them. November 24, 1887”.

The marble monument on King Island reads:

“Head stone erected to the memory of Wm. Dalzell Nicholson who with ‘Tilly’ Dale & many others perished in the vicinity in the wreck of the ‘British Admiral” 23rd May 1874″.

This window has its own fascinating and sad story and I have written an individual article about it. See: post: 27-04-1874: All Saints Church, St Kilda, Victoria.

8. Jairus’s daughter restored to life. (Restored by Bruce Hutton from Almond Glass).

This window is the Constance Emily Fanning memorial window and is claimed to be the second window to be installed in the church. It was badly damaged in 1995 and has been restored by Bruce Hutton of Almond Glass. There is the biblical reference on the window “‘S. Mark C.5. V.47” which I believe is an error as there is no Verse 47 in chapter 5 of St Mark.What I believe it should refer to is Mark c5-v41 which in the King James Bible reads; “And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee. arise”. 

The scroll and text to the lower edge of the window reads:
“Blessed are the Dead which die in the Lord” and “In Memory of Constance Emily Fanning. Died 28th May 1874.”

9. I am the Good Shepherd.

The plaque at the base reads: “In memory of John Jennings Smith died 7th August at Adelaide South Australia 1871 in his 21st year”.

South Australian Chronicle and Weekly Mail, Adelaide, SA, Saturday 2nd September 1871, page 6.

John Jennings Smith drowned in the river whilst on a boating expedition with friends. His first, last, and fatal mistake was that he could not swim!

South Australian Register, Adelaide, SA, Monday 14th August 1871, page 5.

“SMITH.- On the 7th August, in his 21st year, John Jennings Smith, eldest son of Francis Grey Smith, of the Bank of South Australia, and grandson of the late Rev. John Jennings Smith, M.A., first Incumbent of St. Paul’s, Paterson, New South Wales.”

10. The monogram “I.H.S” set into a trefoil shaped window.

This window is to the memory of the Rev. John Stanley Lowe who was the Vicar of Christ Church for a 36 year period between 1868 and 1904 and also Chaplain General to the Victorian Forces.


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