Jul 27 2014

1873: Christ Church Anglican, Geelong, Victoria.

The John Rendall Morris (1820-1872) Memorial Window.

In October 1872 the committee of Christ Church in Moorabool Street, Geelong, requested the Ferguson & Urie stained glass company of North Melbourne to provide some designs for a memorial window to be erected in the liturgical north transept.

“Members of almost every denomination have contributed to the memorial window which it is proposed to place in Christ Church to the memory of the late Mr. J. R. Morris, the total amount received to date being about £112. About £40 more will be required, but, as several friends of the deceased have not sent in their subscription, and as others have intimated their willingness to increase their subscriptions, if found necessary to do so, the committee have requested Messrs Urie and Ferguson to furnish two designs, which are expected to arrive shortly.”[1]

The window was to be a memorial the memory of their much respected Church Warden and Trustee, John Rendall Morris who died aged 53 on the 15^th September 1872.

An extraordinary list of prominent citizens of Geelong, including the Mayor, Sir Charles Sladen, was formed as the committee for the erection of the window[2].

By the end of November 1872 a total of £145 had been subscribed for the window of its reported total cost of £160[3] and by early December a design by the Ferguson & Urie stained glass company was on public display at the establishment of Henry Franks, stationer and book seller, of Malop Street in Geelong:

“The coloured design for the stained glass window to be placed in the north transept of Christ Church as a memorial of the late Mr J. R. Morris is now being exhibited at Mr Franks’s. In the centre of the design there is a representation of the Transfiguration of our Saviour, Moses and Elias being on either side, and Peter, James, and John underneath as witnesses. In the tracery there are figures of Abraham, Joshua, and David – representative characters of the patriarchs, judges, and kings of Israel. Next are busts of the twelve minor prophets, and on the outer side lights there are figures of the four greater prophets – Isaiah, Jeremiah, Ezekiel, and Daniel.”[4]

On the 23^rd of December 1872 a meeting of the subscribers was held at the Market-Square offices of Geelong accountant, George Bowes Fraser (1810-1881)[5] , for the purpose of approving Ferguson & Urie’s proposed design[6].

The extremely ambitious and complex design contains the figures of twenty six prophets and saints and has the memorial text at the base;

“TO THE GLORY OF GOD – AND IN MEMORY OF – JOHN RENDALL MORRIS – CHURCHWARDEN & TRUSTEE – WHO DIED SEPTR 15 1872”

Exactly when the window was erected or dedicated in early 1873 has not yet been determined but 140 years later, in November 2013, mindless vandals managed to smash the lower centre area of this window and many others with bricks.

The Caulfield stained glass studio of Geoffrey Wallace is undertaking the repair and conservation work.

Photos taken between 2010 and 2013.

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The twenty six saints and prophets depicted in the window with Christ are:

Top Row:

ABRAM, ISAAC, JACOB, JOSHUA, SAMUEL, DAVID

2^nd Row:

JOEL, AMOS, OBADIAH, JONAH, MICAH, NAHUM, ZEPHANIAH, HABAKKUK, HAGGAI, ZECHARIAH

3^rd Row:

ISAIAH, MOSES, (CHRIST) IMMANUEL, ELIJAH, EZEKIEL,

4^th (bottom) Row:

JEREMIAH, ST JAMES, ST PETER, ST JOHN, DANIEL

John Rendall Morris (1820-1872).

John Rendall Morris was born 23rd January 1820, Islington, Middlesex, England, the son of John Morris and Jane Frances Watkins[7].

As a young man in his early 20’s he immigrated to Australia where, on the 6^th of April 1843, he married Annie Wesley Morris nee Howe (c.1824-1866), daughter of a founder of the Sydney Gazette, Robert Howe, at St Lawrence Church, in Sydney[8].

Circa 1852 they moved to Geelong where he was appointed manager of the Bank of Australasia[9]. He was very active in community and church circles and in 1860[10], 1862[11] and 1869[12] he held appointments as Territorial Magistrate for Geelong. In 1861 he was a member of the Committee of Management for the Geelong Infirmary and Benevolent Asylum[13] but known to be involved in some capacity with that institution as early as 1858. He was also a well-respected member of the Anglican Church community and held the position of Trustee and Warden of Christ Church Geelong where his memorial window is located.

On the 5^th June 1866 his wife Annie died at the age of 42[14] and two years later he married Priscilla Emily Ryland at Christ Church Geelong, on the 12^th November 1868[15].

John Rendall Morris died on the 15^th September 1872 aged 53[16]. He was buried at the Geelong Eastern cemetery on the 17^th with his first wife Annie, who died in 1866 and second wife Priscilla, who died in 1891[17]. He is not known to have had any children by either marriage.

Significant transcriptions:

Geelong Advertiser, Vic, Tuesday 24th September 1872, page 2.

“It is proposed to place a large stained glass window in the north transept of Christ Church, in memory of the late Mr J. R. Morris, who was a constant attendant at the church, and an indefatigable office-bearer. That the window will be a valuable one may be judged from the fact that the following influential committee has been formed to carry out the object in view, and will receive subscriptions in its aid, viz:- The Hon. C. Sladen, the mayor of Geelong, and Messrs D. C. Macarthur, J. Bell, M. Elliott, E. Morrah, F. G. Smith, J. Galletly, J. Simpson, A. Buchanan, S. V. Buckland, S. A. Bryant, F. Shaw, M.D., J. B. Wilson, M.A., G. F. Belcher, T. C. Harwood, A. Douglass, C. Ibbotson, T. Roadnight, H. Franks, and G. A. Stephen. Mr A. S. Park, of the Colonial Bank, has been appointed treasurer, and Mr. G. Fraser, hon. secretary of the committee.”

Geelong Advertiser, Vic, Friday 18th October 1872, page 2.

“Members of almost every denomination have contributed to the memorial window which it is proposed to place in Christ Church to the memory of the late Mr. J. R. Morris, the total amount received to date being about £112. About £40 more will be required, but, as several friends of the deceased have not sent in their subscription, and as others have intimated their willingness to increase their subscriptions, if found necessary to do so, the committee have requested Messrs Urie and Ferguson to furnish two designs, which are expected to arrive shortly.”

Geelong Advertiser, Vic, Thursday 19th December 1872, page 3.

“A MEETING of Subscribers to the Memorial Window to be placed in Christ Church, in memory of the late Mr. J. R. Morris, will be held at the office of Mr. G. B. Fraser, Market-Square, on Monday, 23rd instant, at 4 o’clock, to approve of the design. A. STEELE PARK, Hon. Treasurer.”

Other historic Ferguson & Urie windows in Christ Church:

1869: The Chancel window.

1872: The Anglican Diocese 25th Anniversary window.

Footnotes:

[1] Geelong Advertiser, Vic, Friday 18th October 1872, page 2.

[2] Geelong Advertiser, Vic, Tuesday 24th September 1872, page 2.

[3] Geelong Advertiser, Vic, Saturday 30th November 1872, page 2.

[4] Geelong Advertiser, Vic, Monday 9th December 1872, page 2.

[5] Vic BDM: 4555/1881, age 71. Geelong Eastern Cemetery EAS-COE-OLD-A-807-355.

[6] Geelong Advertiser, Vic, Thursday 19th December 1872, page 3.

[7] Vic BDM: 6921/1872.

[8] The Sydney Morning Herald, NSW, Friday 7^th April 1843, page 3.

[9] The Argus, Melbourne, Vic, Monday 16th September 1872, page 5.

[10] Victorian Govt Gazette 58, Friday 11^th May 1860, page 881.

[11] Victorian Govt Gazette 140, Tuesday 9^th December 1862, page 2507.

[12] Victorian Govt Gazette 1, Tuesday 5^th January 1869, page 4

[13] Ninth Annual Report of the Committee of Management, Geelong, 1861.

[14] The Argus, Melbourne, Vic, Wednesday 6^th June 1866, page 4.

[15] The Argus, Melbourne, Vic, Monday 7^th December 1868, page 4.

[16] The Argus, Melbourne, Vic, Tuesday 17th September 1872, page 4.

[17] The Argus, Melbourne, Vic, Friday 16th October 1891, page 1.

Sep 30 2013

1869: Christ the King Anglican Cathedral, Ballarat, Victoria.

The Chancel of the Ballarat Anglican Cathedral contains an historic three light stained glass window created by the Ferguson & Urie stained glass company of North Melbourne. The window depicts the Nativity, Crucifixion and Resurrection and was erected in the later half of October 1869.

Photos taken between: 19^th Sept 2010 and 28^th Sept 2013.

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Construction of the first Anglican Church in Ballarat, known as Christ Church, commenced in 1854 in Lydiard Street, a year before Ballarat was proclaimed a Municipality and in the same year as the infamous Eureka Rebellion. The first stage of the church was completed by contractors Backhouse[1] and Reynolds in 1857 at a cost of more than £2000.[2]

In a mere ten years the congregation had outgrown the church and the plans were to enlarge it by the addition of transepts. On the 20th August 1867 the building committee of Christ Church accepted the tender of Mr Jonathon Coulson for the construction of the north and south transepts for £1655 to the plans prepared by architect Edward James.[3] The construction of these extensions began a month later.[4]

As part of the extensions and the beautification of the church was the idea of placing a locally made stained glass window in the chancel and on the 19^th October 1867 it was reported;

“We are informed that the stained window for the chancel at Christ Church is to be the gift of Mr. E. A. Wynne[5]. Messrs Urie and Ferguson, of Melbourne, will most likely supply the glass. The subject for the window has not yet, however, been determined on.”[6]

Edward Agar Wynne (1823-1898).

Edward Agar Wynne, was a mining pioneer in the Ballarat region. He was Chairman of Directors of the Scottish and Cornish Gold Mining Company[7], a founder and director of the Ballarat Gas Company (established in 1858), and one of the first shareholders in the Black Hill mine, of which he still held 1200 shares in at the time of his death[8]. He took a leading role in the laying out of Ballarat’s botanic gardens as well as being a member of the Acclimatisation Society[9].

He married Sarah Maria Palmer in London in c.1849 and migrated to Australia with his family c.1851-54.

In the mid 1870’s he had decided to leave Ballarat and move to the Melbourne suburb of Balaclava and his substantial home on the shores of Lake Wendouree was subsequently purchased by the ‘Loreto Sisters’ for use as part of their newly formed Convent in 1875[10].

His wife Sarah died on the 15^th February 1882 at their home ‘View Hill,’ Balaclava[11], and in 1884, at the age of 60, he married 26 year old Rebecca Israel Samuel[12].

Edward died at his home ‘Montacute,’ Grey Street St Kilda, on the 9^th December 1898 aged 75[13]. He was buried at the St Kilda Cemetery with his first wife Sarah and two of their children[14]. One of his sons from his first marriage, Agar Wynne (1850-1934), became a prominent Victorian politician.

Edward would not end up being the benefactor of the window and the enthusiasm for its creation lost momentum. It would be a further two years before the window would actually be created and more than a year after the 1867-68 extensions of Christ Church were completed.

By April 1868 the extensions to Christ Church were nearing completion and the local tabloid, ‘The Ballarat Star’ reported;

“The alterations at Christ Church are now nearly finished. Both transepts have been erected, and the northern one has been occupied already. The south one requires some completing touches, and the chancel is also unfinished, the window not yet being glazed. We believe the organ is to be erected in the southern transept. It seems a pity the chancel could not have been deepened and widened, so as to have made it serve as for a cathedral choir, and thus have provided room there for the singers, instead of taking space for the choir out of the too small area of the church, even with its transepts added.” [15]

The 6^th of May 1868 heralded the re-opening of Christ Church and a series of celebrations were organised for the dedication of the new transepts and chancel. The services were conducted by Archdeacon Stretch[16] at the morning services and the Rev Handfield [17] at the afternoon services. The decorations in the church at this point indicated that the chancel window was still in an un-glazed state.

“The opening of Christ Church is to be celebrated this day, as the first of a series of days appropriated to the solemnities in question. Our advertising columns contain particulars as to the services, from which it will be seen that the venerable Archdeacon Stretch will officiate at the dedication of the transepts and chancel this morning, and that the Rev. H. H. P. Handfield will officiate in the afternoon. Full choral services will be sung on both occasions, and we may state apropos to this matter, that, the organ has been re-erected, and is now located in the southern transept. The church has been decorated with evergreens, wreaths depending about the transept arches and the chancel, and boughs screening the unglazed chancel window.”[18]

It wasn’t until November 1869 that the creation of a stained glass window for the chancel came to fruition, but where it had been reported earlier in 1867 that the donor of the window was to be Edward Agar Wynne, it was now reported that the benefactor was William Henry Barnard, who had made the gift of the window at a cost in the vicinity of £200.

On the 30^th of October 1869 ‘The Ballarat Star’, gave an in-depth description of the window. Where it had been intimated earlier in 1867 that the Ferguson & Urie stained glass company were likely to supply the window, it was eventually created by them and depicts the Nativity, Crucifixion and Resurrection;

“A very beautiful stained glass window has this week been erected in the east or chancel end of Christ Church. Mr. W. H. Barnard has made a gift of the window to the church, and the munificent donation is a rich and very appropriate adornment of the sacred edifice. The design includes the three leading events in our Lord’s life, the middle compartment figuring the crucifixion, the two sides the nativity and resurrection respectively, each grouping, and especially that of the nativity, displaying fair accuracy in drawing, and a glorious wealth of colour. At the bottom is a half length figure of Christ giving thanks, and at the top is a dove, the symbol of the Holy Spirit. The subsidiary details, such as borderings, geometrical figures, and florials are in excellent keeping. Messrs Urie and Ferguson, of Melbourne, supplied and erected the window at a cost of some £200, and we have heard an opinion freely expressed, that though there may be larger there are no better windows than this one anywhere in the colony.”[19]

A week later it was further reported;

“A very beautiful stained glass window has been erected in the east or chancel end of Christ Church, Ballarat. Mr W. H. Barnard has made a gift of the window to the church, and the munificent donation is a rich and very appropriate adornment of the sacred edifice. Messrs Urie and Ferguson, of Melbourne, supplied and erected the window at a cost of some £200.”[20]

William Henry Barnard (1830-1900)

The donor of the stained glass window, William Henry Barnard, was born in Surrey, England 1830, the son of John Barnard and Harriet Burrows.

On the 4^th February 1859 he married Caroline Lawrence at St John’s Church in Launceston, at which time he was employed by the colonial treasury as the Receiver and Paymaster at Portland in Western Victoria[21].

In February 1865 he was appointed receiver and paymaster, land officer, and gold receiver at Ballarat[22]. His wife Caroline died only a few weeks later aged 28 on the 25^th February 1865[23].

On the 23rd April 1867, at Christ Church at Ballarat, he married Bessie Lynn, sixth daughter of local solicitor Adam Loftus Lynn[24]. Bessie died on the 3rd of September 1881 aged 36 at Ballarat giving birth to a daughter, the new born did not survive either[25].

He married a third time to Ellen Barnard, his first cousin and fifth daughter of his uncle George William Barnard of Landfall, Tasmania. They married at St Peter’s Church in Sturt Street Ballarat on the 29th August 1883.

On the 28th May 1886, at St Paul’s Church Melbourne, he married a fourth time, to Flora who was again a first cousin and younger sister of his third wife Ellen [26].

Barnard resigned from the Government Treasury positions in 1878 to become Secretary-treasurer of the Ballarat Cemetery Trust and he retained that position until his death in 1900. He was also registrar of the Ballarat School of Mines[27].

He died on the 12^th January 1900 at his Errard-street home at Ballarat West aged 70 and was buried in the Ballarat old cemetery[28].

An original engraving depicting the chancel of Christ Church, circa 1874, shows the three light chancel window, and in the engraving are painted the words around the chancel arch:

“HEAR THOU IN HEAVEN THY DWELLING PLACE AND WHEN THOU HEAREST FORGIVE.” (1 Kings 8:30)

Text surrounding the arch around the top of the Ferguson & Urie stained glass window reads:

“WE WORSHIP THY NAME, EVER WORLD WITHOUT END”

(From the Book of Common Prayer).

None of this original text around the arches exists anymore.

By 1886 the idea of erecting an Anglican Cathedral in Ballarat had gained momentum with the Rev Samuel Thornton[29] (the first Bishop of Ballarat) as lead instigator. On the 18^th March 1886 it was resolved to erect a Cathedral to the rear of the site of the current church;

“At a meeting of the Church of England Assembly in Ballarat on Thursday, it was resolved to build a cathedral on the church site in Lydiard-street. A resolution was also carried that the building should be of stone, and the cost was limited to £35,000, exclusive of the tower and spire.”[30]

“The Right Rev. Dr. Thornton has for some time been actively promoting the erection of a cathedral in the chief town of his diocese. At the suggestion of the bishop, the vestry of Christ Church consented to unite cordially with the diocese in the erection of a cathedral upon the site of their present parish church in Lydiard-street…”[31]

The laying of the foundation stone of the new cathedral was performed on St Andrews day[32] by the Governor of Victoria, Sir Henry Brougham Loch[33]. Sir Henry and Lady Lock arrived by special train at Ballarat on Thursday 29^th of November[34] and the following day, St Andrew’s Day, he laid the foundation stone of the new cathedral in the presence of the Bishops of Sydney, Melbourne, Bathurst and the Riverina[35] and a large assembly of the Ballarat Anglicans. Contributions exceeding £540 were placed on the foundation stone on the day[36].

The plan for the cathedral was that its construction would begin on the lower east side of the current church and the current church would then eventually form one of the transepts of the cathedral when completed.

By April 1890 construction of the cathedral had stalled. Unforeseen circumstances occurred with the foundations at the eastern end because of the steep slope and the lack of funds to rectify it had halted further work. In Bishop Thornton’s address to the Annual Church Assembly at the Ballarat City Hall on the 6^th May 1890 he outlined his concerns and the expenditure to-date[37]

Sadly, nothing further transpired. The desire for an Anglican Cathedral in Ballarat did not gain the support it required and in 1931, forty years later, the Melbourne ‘Argus’ reported;

“…The ambition of Bishop Thornton was to see the Ballarat cathedral completed. The foundation-stone was laid by Sir Henry – afterwards Lord – Loch, when he was Governor of Victoria. It has not yet been finished, but cathedrals grow with the centuries rather than with the years. Some day it will be completed and an enthusiastic vicar may address his mind to the task of writing its history. In that history should be reserved and honoured place for the name of Dr. Thornton. He died in Lancashire, still in the service of his Church…”[38]

The cathedral would never be completed. Bishop Thornton died in England in 1917 and all that exists to recognise his efforts is a memorial brass tablet erected in the liturgical south west corner of the church which reads;

“TO THE GLORY OF GOD AND IN MEMORY OF THE RIGHT REVd SAMUEL THORNTON, D.D. FIRST BISHOP OF BALLARAT 1875-1900 WHO WAS A WISE MASTER BUILDER LAID THE FOUNDATIONS OF THIS DIOCESE AND FOR 25 YEARS LOVINGLY AND UNSPARINGLY DEVOTED TO ITS WELFARE ALL THE MANY TALENTS WHICH GOD HAD GIFTED HIM. DIED IN ENGLAND 25th. NOV 1917. THIS TABLET IS ERECTED BY THE DIOCESE.”

It is now more than 125 years since the then Governor Sir Henry Lock laid the foundation stone for the cathedral and evidence still remains of it to this day at the rear of the original bluestone church in Lydiard Street.

The lower basement of the cathedral which had been constructed before works were halted was known as the ‘Chapter House’ and was used as the Diocesan office for many years and later sold to private enterprise circa 1980’s. It was later used as a night club and is now a private residence.

The original church building facing Lydiard Street became the Anglican Cathedral of Ballarat and carries the title of the Church of ‘Christ the King’.

The historic Ferguson & Urie stained glass window still exists in the chancel of the church in the exact same position it was erected in 1869.

As at 2016 the cathedral and associated buildings have been advertised for sale by the Anglican authorities.

Footnotes:

[1]Biography: Benjamin Backhouse (1829-1904)

[2]Ballarat Heritage Walking Trails, Page 10 (accessed 25 Sept 2013)

[3]The Ballarat Star, Vic, Wednesday 21^st August 1867, page 2.

[4]The Ballarat Star, Vic, Saturday 21^st September 1867, page 2.

[5] Edward Agar Wynne (1823-1898).

[6]The Ballarat Star, Vic, Saturday 19^th October 1867, page 2.

[7]The Ballarat Star, Vic, Saturday 1^st August 1868, page 2.

[8] Edgar Agar Wynne, Vic Probate record 75/159, dated 17th May 1900.

[9]Barrier Miner, Broken Hill, NSW, Saturday 17^th December 1898, page 2.

[10]Vic Heritage Register No: H1017 (accessed 30 Sep 2013)

[11]The Argus, Melbourne, Vic, 16^th February 1882, page 1.

[12] Vic BDM: 284/1884.

[13]Bairnsdale Advertiser Vic, Tuesday 13^th December 1898, page 2.

[14] St Kilda Cemetery, CofE, Compartment A-327.

[15]The Ballarat Star, Vic, Tuesday 21^st April 1868, page 2.

[16]Theodore Carlos Benoni Stretch (1817 – 1899)

[17]Henry Hewett Paulet Handfield (1828 – 1900)

[18]The Ballarat Star, Vic, Wednesday 6^th May 1868, page 2.

[19]The Ballarat Star, Vic, Saturday 30^th October 1869, page 2.

[20]The Ballarat Star, Vic, Saturday 6^th November 1869, page 4.

[21]The Hobart Town Daily Mercury, Tas, Saturday 12th February 1859, page 2.

[22]The Argus, Melbourne, Vic, Saturday 11th February, 1865, page 6.

[23]The Ballarat Star, Vic, Monday 27th February 1865, page 2.

[24]The Ballarat Star, Vic, Saturday 27th April 1867, page 2.

[25]The Argus, Melbourne, Vic, Monday 5th September 1881, page 1.

[26]The Argus, Melbourne, Vic, Thursday 17th June 1886, page 1.

[27]The Argus, Melbourne, Vic, Saturday 13th January 1900, page 15.

[28]The Argus, Melbourne, Vic, Saturday 13th January 1900, page 9.

[29]Biography: Samuel Thornton (1835-1917)

[30]Evening News, Sydney, NSW, Friday 19^th March 1886, page 5.

[31]The Australasian Sketcher with Pen and Pencil, Melbourne, Vic, Tuesday 27^th July 1886, page 115.

[32]The Australasian Sketcher with Pen and Pencil, Melbourne, Vic, Thursday 1^st November 1888, page 167.

[33]Sir Henry Brougham Loch (1827-1900)

[34]The Argus, Melbourne, Vic, Friday 30th November 1888, page 7.

[35]The Argus, Melbourne, Vic, Saturday 1^st December 1888, page 12.

[36]Bendigo Advertiser, Vic, Saturday 1^st December 1888, page 5.

[37]The Argus, Melbourne, Vic, Thursday 8^th May 1890, page 4.

[38]The Argus, Melbourne, Vic, Saturday 4^th April 1931, page 2s

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Aug 11 2013

1871: Christ Church, Anglican, Beechworth, Victoria.

The foundation stone of the Anglican ‘Christ Church’ at Beechworth, was laid by Justice Thomas Spencer Cope (1821-1891) on Saturday 13^th November 1858[1] and was built to the designs of prominent Melbourne Architect Leonard Terry (1825-1884). The foundation stone is now hidden beneath the tower which was erected in 1864[2].

Many 19^th Century Australian Stained Glass artists and companies are now represented by later stained glass windows erected in Christ Church but only two of the original windows remain which were created by the Ferguson & Urie stained glass company of Curzon Street North Melbourne.

Photos dated 18^th December 2011.

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At the liturgical north-west corner of the nave, near the tower entrance, are the remaining two original examples of Ferguson & Urie stained glass. These are just plain single light windows with the simple red and blue stained glass border designs with plain in-fill diamond quarries. These simple designs can be found in many Victorian Churches from c.1861 – c.1888. It’s likely that all the original windows in the church were created by the Ferguson & Urie Company at the time of its erection, but the course of time sees these original windows inevitably being replaced by memorial windows.

At the base of one of the two original windows is an obscure clue as to its donor. The lower edge of one window has the text; “Presented 1871 BTW”. A small pink and yellow flower appears on the bottom left of the text and the heraldic symbol of a demi-wolf on the bottom right. The Latin text below the wolf reads “Res Non Verba”, meaning “things, not words” or “facts instead of words,” but probably more commonly known in modern times as “actions speak louder than words.”

This a very clever, simple, and very conservative adaption of one of Ferguson & Urie’s plain ‘stock’ windows. In most cases these simple windows with coloured borders were the first windows to be erected in a new church but this particular modified window is the only one found to date that has the bottom edge modified, very simply, to include the text of the donor and his coat of arms.

Although the clues at the base of the window are obscure, a logical process of elimination has narrowed down the donor of this stained glass window as extremely likely to be ‘Bowes Todd Wilson’ (c.1812-1882), Superintendent of Police for the Beechworth district Apr 1869 – Dec 1870.

Who was Bowes Todd Wilson?

In 1857 Bowes Todd Wilson (1812-1882) was Inspector of Police and District Paymaster at Kyneton[3]. In May 1859 he was appointed Territorial Magistrate for Swan Hill by His Excellency, H. S. Chapman[4] which he resigned in February1861[5]. In April 1869 he was appointed Superintendent of Police for the Beechworth District and retired in December 1870[6] with a Government pension of £186 p.a[7]. He remained in Beechworth for a short period after his retirement and later removed to Melbourne where he died at the ‘Parade Hotel’, East Melbourne on the 12^th August 1882[8], aged 70 years[9].

The heraldic symbol and associated Latin text in the stained glass window is identified as being the armorial crest of the “Wilson” family name; “..This Lion is actually a “Demi Wolf”, and the motto is associated with the families names Wilson, as is the Demi Wolf…”[10]

About Christ Church:

On the 6^th of November 1856, Major-General Macarthur had approved the appointment of the trustees of land set apart for the Church of England purposes at Beechworth. Those he appointed as Trustees were; Melnoth Hall, William Gore Brett, Edward Graves Mayne, Charles King and Samuel George Hogg. [11]

Two years later, William Gore Brett, was bestowed with the responsibility for the official invitations to the laying of the foundation stone of Christ Church and his invitation to the Beechworth Shire Council was read at the council meeting the previous day, 12^th November 1858[12].

At the appointed time of two o’clock on Saturday the 13^th November 1858, Judge Cope laid the foundation stone and immediately after the ceremony a Bazaar to raise money for the building fund was held in the former El Dorado Hotel “…which has been tastefully decorated with evergreens, and colors of all traditions, (including the Chinese)…“

Significant tabloid transcriptions:

Ovens & Murray Advertiser, Beechworth, Wednesday 10^th November 1858, page 3.

“THE NEW CHURCH OF ENGLAND.- The foundation stone of the new edifice, the erection of which has just commenced, will be formally laid this day by his Honor Judge Cope. The ceremony will take place at 2 o’clock p.m. and will doubtless attract a large number of visitors to witness it.”

Ovens & Murray Advertiser, Beechworth, Thursday 11^th November 1858, page 3.

“THE FOUNDATION STONE OF THE NEW CHURCH OF ENGLAND.- A mistake occurred in our notice yesterday as to the day on which the interesting ceremony would take place, but the fault in this case was not ours. The foundation stone will be laid on Saturday (D.V.) with the formalities usual on the occasion of this nature, by His Honor Judge Cope. Two o’clock in the afternoon is the hour named and the event will we have no doubt attract a large concourse of persons.”

Ovens & Murray Advertiser, Beechworth, Saturday 13^th November 1858, page 3

“THE FOUNDATION STONE of the Church of England in course of erection, will be laid at 2 o’clock this afternoon by his Honor Judge Cope.”

The Argus, Melbourne, Vic, Monday 14th Aug 1882, page 1.

“WILSON.- On the 12th inst., at the Parade Hotel, East Melbourne, Bowes Todd Wilson, formerly Superintendent of police.”

Footnotes:

[1] Ovens & Murray Advertiser, Beechworth, Saturday 13^th November 1858, page 3

[2] Ovens and Murray Advertiser, Beechworth, Vic, Thursday 21 Apr 1864, page 2.

[3] The Star, Ballarat, Vic, Thursday 21st May 1857, page 2.

[4] Victorian Govt Gazette 70, Friday 6th May 1859, page 937 .

[5] The Argus, Melbourne, Vic, Saturday 23rd Feb 1861, page 5.

[6] http://www.kellygang.asn.au/documents/RoyalCommission/RC810907_50_16_16907.html

[7] prov.vic.gov.au, Will & Probate documents, Bowes Todd Wilson, 1882.

[8] The Argus, Melbourne, Vic, Monday 14th Aug 1882, page 1.

[9] Bowes Todd Wilson, Vic BDM: 9368/1882, age 70.

[10] Stephen Michael Szabo, Hon. Secretary, The Australian Heraldry Society– email, June 2012.

[11] Victorian Govt Gazette 143, Friday November 7^th 1856, page 1882.

[12] Ovens & Murray Advertiser, Beechworth, Saturday 13^th November 1858, page 3.

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Apr 3 2013

1872: Christ Church Anglican, Birregurra, Victoria.

The Ferguson & Urie stained glass window in the chancel of Christ Church, Birregurra, was erected to the memory of the colonial pioneer John Davenport Bromfield who died on the 20th of May 1870 aged 52.[1]

Photos taken 28th December 2010.

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Geelong Advertiser, Vic, Friday 3rd January 1873, page 2.

“The village of Birregurra is prettily situated, on rising ground, on the banks of the river Barwon, at the termination of Ripple Vale, and can boast of a commodious two story parsonage built of brick, and a handsome stone church which has been erected at a cost amounting to some 2,500. The church was further embellished on Christmas Eve by the addition of a handsome memorial window of stained glass. In the centre compartment is the representation of our Saviour ascending on the clouds of glory. On the right hand is the figure of St. John, and on the left that of St. Peter. In the centre trefoil is the triangle an dove, emblematicical of the Trinity; on one side is the Pelican and on the other the Agnus Dei. The colors are rich and the general appearance is pleasing. At the bottom, in old English letters, is the following inscription:- “To the Glory of God.” “To the memory of John Davenport Bromfield, died 20th May, 1870; erected by his widow.” The chancel is laid with encaustic tiles in a handsome pattern.”

The historic township of Birregurra lies approximately 135km west of Melbourne. In 1837 the Englishman John Davenport Bromfield arrived in the colony and took up land west of Geelong.

“…It may be interesting to note that Mr. Bromfield pitched his first camp in the district in 1837, on the present site of the Anglican Church, Birregurra, which church he had the distinguished honor of laying the foundation stone thereof (April 6th, 1870), thirty years prior to which event he had conducted shearing operations within a few yards of said building…”[2]

In August 1838 Bromfield was granted a licence to “depasture” stock in the South-western Geelong region[3] in the area originally known as “Bowden’s Point” and later as known as “Birregurra on the Barwon”. In 1839 the Wesleyan Missionary Society established the Aboriginal “Buntingdale Mission” in the area which caused much resentment between warring tribes. Bromfield’s station was within a short distance of the mission and he made a detailed account of one of the savage conflicts between the Barabool Hill and Mount Rouse tribes, the deadly results of which he described in June 1942 as; “such a disgusting scene can scarcely be imagined”[4]

Geelong Advertiser, Vic, Monday 13th June 1842, page 2.

“A FIGHT BETWEEN THE BLACKS.
TO THE EDITOR OF THE GEELONG ADVERTISER.
Ion Court, Geelong, June 4, 1842.

SIR.- I have to state to you the particulars of an affray which took place last Tuesday night, the 31st instant, the particulars of which are as follow:- “On the evening above-mentioned, two parties of aborigines encountered each other within a mile and half of my station, part of the Barrabool Hill natives and part of the Mount Rouse tribe, which immediately gave battle, but were defeated with the loss of three men and two unfortunate young females. On the Wednesday morning the few natives immediately belonging to my neighbourhood arrived bearing this intelligence, evidently in a great state of excitement, and dreadfully afraid to return to their encampment without the protection of myself and servants, who were to be well armed. Directly after breakfast, I started, accompanied by the natives to within a short distance of their huts, where they all remained, and I proceeded forward myself, and on reaching the spot found their report to be perfectly correct. Such a disgusting scene can scarcely be imagined, the whole encampment deluged with blood, first lay the body of a middle aged man named Codjajah, speared through the breast in many places, his bowels taken off them, and a few pieces cut out of his thigh. The next was that of a woman speared in many places, quite dead. A short distance from her stood a young lubra with two spears through the belly, the whole of her intestines hanging to the ground – she was perfectly sensible – it would have been a charity to have shot her then, but she departed this life in the evening. Besides these three, within a short distance of the huts lay the bodies of two more men, known by the names of Jim and Big-one Tom, they were partly eaten, the fat being taken by their Christian brethren. These are the civilised aborigines who have been well instructed by our assistant protectors, and certainly have profited no little by the time and expense that have been lavished upon them. Such are the particulars of this affair, by the insertion of which, you will much oblige,

Your’s &c.,
JOHN DAVENPORT BROMFIELD”.

Although the Wesleyan Missionaries held the belief that their concept for aboriginal protectionism was a success, white man’s diseases became more devastating than the effects of their own tribal conflicts and the Buntingdale Mission eventually failed. By late 1847 there were calls for the resignation[5] of the missionary Francis Tuckfield and by 1850 the site had been abandoned altogether.

John Davenport Bromfield remained in the Birregurra area and in 1860 he was appointed as a Territorial Magistrate for the Colac district[6] as well as a trustee of the Colac Cemetery[7]. In January 1864 he was appointed as a Returning Officer for the district of Polwarth & South Grenville[8], but resigned the position in January 1870[9].

In 1865 he built his (now Heritage listed) home “Elliminook” at Birregurra.

In 1867 he was appointed as one of the “trustees of the land set apart on the 12th of November, 1866, for Church of England purposes, at Birregurra“[10]. In January 1869 he was appointed as a magistrate for the general session’s district of Geelong[11].

On the 6^th of April 1870 John Davenport Bromfield laid the foundation stone of Christ Church at Birregurra[12], which would only a short time later contain his lasting memorial stained glass window created by the Ferguson & Urie stained glass company of Melbourne.

Illustrated Australian News for Home readers, Vic, Saturday 16^th April 1870, page 84.

“CHRIST CHURCH BIRREGURRA

This pretty church will be built substantially of bluestone in the decorated style, the windows having freestone tracery and mullions. The foundation-stone will be laid in a few days. The church will consist of a nave forty-seven feet long by twenty-four broad. The chancel will be sixteen feet square. The tower will be fifteen feet square, and the height will be fifty-seven feet to the parapet. The size of the vestry is twelve feet by ten. The contract has been taken by Messrs. Trovana and Gubly, of Geelong, at £1998, without fittings. Mr. Terry, of Melbourne, is the architect”.

Less than a month and a half later, on the 20^th May 1870, John Davenport Bromfield died from an aneurism aged 52[13].

The Argus, Melbourne, Vic, Wednesday 25th May 1870, page 4.

“BROMFIELD.- On the 20th inst., at Birregurra, near Colac, from aneurism of the aorta, after a lingering illness, John Davenport Bromfield, aged 52; arrived in the colony 1837; eldest son of the late John Davenport Bromfield, formerly of Pershore, Worcestershire, England.”

Christ Church was opened just over seven months later on the 5^th of February 1871 at a total cost of £3000[14]. The first incumbent of the Church was the Rev. Thomas Sabine.

The Argus, Melbourne, Vic, Monday 27^th February, 1871, page 7.

“One of the finest buildings in the Western District,” says the Geelong Advertiser, “has recently been erected at Birregurra; this is the new Church of England, which was completed about a fortnight ago. The church is constructed of bluestone, ornamented profusely with freestone from Pettavel. The sides of the windows and doors are lined with this material, which offers a beautiful contrast to the darker shades of the building. Situated to the west of the township, on a rise above the Barwon, it presents and imposing appearance. The interior is capacious, and well finished, and the total cost £3000. It was opened on the 5^th instant, the services being conducted by the Bishop of Melbourne. There was a large assemblage, no less 1000 persons being computed to be present on the occasion.”

(The tower and spire of Christ Church were added in 1890 and the “Buntingdale” Aboriginal Mission bell is still located in the Church)

After John Davenport Bromfield’s death, his widow Eliza commissioned the Melbourne stained glass firm “Ferguson & Urie” to create the chancel window of Christ Church in his memory.

The three light window depicts the Ascension of Christ in the centre light with St Peter in the left light holding an open book in his left hand and the Key in his right. St John appears in the right light holding the poisoned chalice containing a serpent and a book in his right hand, his alter ego, the Eagle appears at his feet. The memorial inscription at the base of the windows reads:

“TO THE GLORY OF GOD

IN MEMORY OF JOHN DAVENPORT BROMFIELD DIED 2OTH MAY 1870

ERECTED BY HIS WIDOW”

Three years after Bromfield’s death, his widow Eliza married William Edmundson at St John’s Church in Colac, on the 8^th of January 1873[15].

The Argus, Melbourne, Vic, Friday 10th January 1873. page 4.

“EDMUNDSON-BROMFIELD.- On the 8th inst., at St. John’s Church, Colac, by the Rev. Thos. Sabine, William Edmundson, of Birregurra, to Lizzie, relict of the late John Davenport Bromfield, of Colac.”

Interestingly, William Edmundson’s name appears in John Davenport Bromfield’s Probate documents as signatory to the documents. Undoubtedly Edmundson, who was wealthy and well known in his own right, was also well known to Bromfield!

The Colac Herald, Vic, Tuesday 3^rd September 1889, page 2.

“A contract (writes the local correspondent of the Geelong Advertiser) has been let for the completion of the steeple of Christ Church at Birregurra, and the whole of the work will, it is expected, be carried out by the end of November. The steeple is being erected as a memorial to the late Mrs. J. F. Strachan. Mr. Laird, one of the partners of the contracting firm, visited the township a few days ago for the purpose of making preliminary arrangements in connection with the work. The architects are Messrs. Reid, Henderson and Co., of Melbourne. The building of a Sunday-school, to be erected by Mrs. Edmundson, of “Eliminook,” in memory of her late husband, will also shortly be commenced. On the completion of the school, Christ Church will well deserve the compliment paid to it by Bishop Moorhouse, when he designated it “the prettiest and most compact country Church of England in the colony.”

Camperdown Chronicle, Vic, Thursday 29^th April 1920, page 4.

“BIRREGURRA.

“The past week has been an important and memorable one for the Anglicans of Birregurra. The foundation stone of the fine stone church, with its Norman tower and spire, was laid in April, 1870, and the parishioners have been celebrating the jubilee…”

“…The vicar who opened the church, Rev. Thos. Sabine, died thirty years ago, but the people are very thankful to have had every other of their pastors with them in their jubilee each occasion the service was conducted by the present vicar, Rev. G. D. Frewin.”

The Argus, Melbourne, Vic, Wednesday 3^rd June 1931, page 12.

“BIRREGURRA.- Christ Church of England celebrated its diamond jubilee on Sunday. The Bishop of Ballarat (Dr. Crick) was the preacher.”

Footnotes:

[1] The Argus, Melbourne, Vic, Wednesday 25th May 1870, page 4.

[2] The Colac Herald, Vic, Friday 3rd February 1888, page 3.

[3] Victorian Govt Gazette, 351, Monday 22nd August 1838, page 919.

[4] Geelong Advertiser, Vic, Monday 13th June 1842, page 2.

[5] Geelong Advertiser, Vic, Tuesday 7^th December 1847, page 1.

[6] The Star, Ballarat, Vic, Thursday 4th October 1860, page 1s.

[7] Victorian Govt Gazette, 9, Tuesday 17^th January 1860, page 110.

[8] Victorian Govt Gazette, 7, Wednesday 20th January 1864, page 139.

[9] Victorian Govt Gazette, 7, Friday 28th January 1870, page 130.

[10] The Argus, Melbourne, Vic, Wednesday 10th July 1867, page 3s.

[11] The Argus, Melbourne, Vic, Thursday 7th January 1869, page 6.

[12] The Colac Herald, Vic, Friday 3rd February 1888, page 3.

[13] The Argus, Melbourne, Vic, Wednesday 25th May 1870, page 4.

[14] The Argus, Melbourne, Vic, Monday 27^th February, 1871, page 7.

[15] The Argus, Melbourne, Vic, Friday 10th January 1873. page 4.

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Jan 12 2013

22-12-1864: Christ Church, Anglican, Myrniong, Victoria.

Located 72 kilometres west of Melbourne is the tiny township of Myrniong which lies less than a kilometer off the busy western freeway, 13km north west of Bacchus Marsh.

Amongst the many old historical buildings in the township is the Anglican ‘Christ Church’.

Built of bluestone nearly 150 years ago, the church’s most striking historical artifact is the remarkable three light stained glass window created by the Colonial Ferguson & Urie stained glass company in 1864.

Photos: Dated 12th January 2013.

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The foundation stone of Christ Church was laid on the 25^th October 1864 [1] and was formally opened three months later on the 22^nd of December 1864 at a cost of £500 [2].

The Church of England Gazette of 2^nd January 1865 [3] made a scant reference to the window at the church opening on the 22^nd of December 1864 and reported;

“..the east window of three lights, in stained glass, is of a handsome design..”

The three light window above the altar is an exceptionally well preserved example of Ferguson & Urie’s work from 1864 which has survived intact for nearly 150 years.

The left light shows various stylised depictions of the passion flower in the diamond quarries and at the base of the window is a scrolling ribbon with the text “Love Thy Neighbour” surrounded with deep blue oak leaves. At the time of taking these photos a huge birds nest on the external lower portion of the left light shows a very dark patch in the photo of the window.

The centre light contains the Shield of the Trinity in the middle with the Latin texts, “NON EST” (Is Not), “EST” (Is), “PATER” (The Father), “FILIUS” (The Son), “DEUS” (God), and “S.SANC” (‘SPIRITUS SANCTUS’ – The Holy Spirit). At the base is an intricate Golden Chalice surrounded by a ribbon with the scriptural text, “This do in remembrance of me” (most likely to be from 1 Corinthians 11-24). The background of the chalice depicts vine leaves in crimson red and the outer depicts oak leaves in deep blue with interspersed small red passion flowers.

The right light is nearly identical to the left light with the exception of the ribbon at the base which has the text “Fear God”.

[1] The Bacchus Marsh Express, Vic, Saturday 17th November 1906, page 3.

[2] Church of England Gazette, Monday 2^nd January 1865, page 267.

[3] ibid.

Acknowledgement:

Thanks to Wendy and Gordon Vearing of Myrniong for their assistance with access to the church and their enthusiasm for the history.

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Sep 9 2012

07-04-1879: Christ Church, Castlemaine, Victoria.

The Church of England Messenger, 7^th April 1879, page 5.

“CASTLEMAINE.- The friends of the late Ernest Walter Crawford seem desirous that his memory may not fade. A subscription set on foot in Castlemaine has resulted in the erection of two handsome and lasting memorials. The first is a monument over his grave in Castlemaine cemetery, consisting of a slab of Malmsbury bluestone, firmly fixed and railed in, and bearing a white marble cross the whole length of the grave. The second is a beautiful stained-glass window, recently placed in Castlemaine Church by Messrs. Ferguson and Urie, containing representations of the resurrection and ascension of our blessed Lord. Both Memorials have suitable inscriptions”.

Photos dated: 7th January 2012. (Date of historical photo unknown).

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The Argus, Melbourne, Tuesday 9^th July 1878, page 1.

“CRAWFORD.- On the 8^th inst., at Christ Church Parsonage, Castlemaine, Ernest Walter, son of Archdeacon Crawford, aged 18 years.”

Note: Extensive conservation work was done on the window by the Glenn Mack Studio circa 2012.

Aug 27 2012

22-04-1869: Christ Church, Warrnambool, Victoria.

This post covers the Stevens and Bateman window memorial windows by Ferguson & Urie erected in Christ Church at Warrnambool in 1869.

The Church of England Messenger, 22nd April 1869, page 7-8.

“WARRNAMBOOL.- The church here has recently been presented with some beautiful windows of stained glass, from the manufactory of Messrs. Urie, Ferguson and Lyon, of Melbourne. The east window (one of three lights) has been presented by F. P. Stevens, Esq., as a tribute to the memory of his deceased wife. It represents the baptism, crucifixion, and resurrection of our Lord; underneath which, and distributed through all three divisions, is the representation of the Last Supper. The three lights at the eastern end of the north aisle, together with the round window in the gable, have been presented by W. Bateman, Esq., as a memorial of his deceased parents. The first three represent the raising of Jairus’ daughter, the transfiguration of our Lord, and His agony in the garden of Gethsemane”.

Photos were taken 7th January 2011.

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The Stevens Window:

The Argus, Melbourne, Vic, Wednesday 5^th August 1868, page 4.

“STEVENS.- On the 26^th ult., at the Cottage, Warrnambool, Jane, the beloved wife of F. P. Stevens, aged forty-seven years.”

The three light window above the High Altar was presented by Frederick Perkins Stevens in memory of his wife Jane (nee Rule) who died on the 26th July 1868 at the age of 47. The windows depict the Baptism, Crucifixion and Ascension with the lower scenes depicting the Last Supper.

A brass plaque in the church also reads:

“The Three Bells erected / in this Tower were / presented to Christ Church Warrnambool by FP Stevens / Member for Villiers & Heytesbury / of the Legislative Council of / Victoria 1852 / In Memory of his younger Son / FS Stevens who died at his Station / Tintinchilla Queensland / 26th May 1880 Aged 30 Years”.

The bells presented to Christ Church were brought to Melbourne for the 1881 Melbourne Exhibition where they were awarded 1st prize.

The Bateman Window:

Illustrated Australian News for Home Readers, Melbourne, Vic, Saturday 25^th April 1868, page 15.

“BATEMAN.- On the 30^th March, at his residence, Fern Cottage, Warrnambool, Mr. William Bateman, sen., aged 79″.

The Argus, Melbourne, Vic, Tuesday 25^th August 1868, page 4.

“BATEMAN.- On the 24^th inst., at Spring-gardens, Warrnambool. Mrs. Bateman, sen., aged sixty-nine years”.

William Bateman Snr was born in Bradford, Yorkshire circa 1794 and married Sarah Smith in 1815 in the same town. They migrated to Australia with their four children circa 1853 and set up business in Warrnambool as Bateman & Co in the name of their son William Jnr. The company became one of the districts largest mercantile businesses but eventually ran into financial difficulty during the time of the land speculation boom when William Jnr ran up huge debts in land holdings which eventually saw the collapse of the small family empire.

In 1869 William Bateman Jnr presented Christ Church Warrnambool with the three light window in memory of his parents, William & Sarah Bateman. William Jnr died in 1913.

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Aug 26 2012

03-12-1869: Christ Church, Moorabool St, Geelong, Victoria.

The first Ferguson & Urie stained glass window to be erected in Christ Church at Geelong was the five light Chancel window which depicts Christ in the centre light, flanked by the four evangelists, Matthew, Mark, Luke & John with their biblical alter egos beneath their figures. This window gained quite a bit of notoriety and comment in the tabloids of the time of its erection. Despite significant vandalism in the past 145 years, the most recent attack being in November 2011, it has somehow survived the test of time and is certainly a significant artifact for Christ Church and should be considered for heritage listing.

The Church of England Messenger, 3rd December 1869, page 7

“CHRIST CHURCH, GEELONG.- A handsome chancel window has recently been put up in this church, at a cost of £120, from the workshops of Messrs. Ferguson, Urie and Lyon, of Curzon-street. The style of architecture is that known as late perpendicular, the complicated mullions and tracery admitting as many as eight-and-twenty lights. Of these, the five principal compartments are thus appropriated:- In the centre, to accord with the designation of the church, the Saviour is represented enthroned, having in his left hand the globe and cross, and elevating the right in the attitude of blessing; whilst the compartments on either hand are occupied with erect figures of the four Evangelists. Those who have examined former efforts of this enterprising firm will be struck by the improved purity and brilliancy of colour displayed. The utmost skill has been shown in the harmony of arrangement”.

Photos taken 24th Oct 2010. (Date of Historical photo unknown).

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Geelong Advertiser, Vic, Wednesday 10th November 1869, page 2.

“A gratifying specimen of colonial art may be seen in the chancel window, recently put up in Christ Church, by Messrs Ferguson, Urie and Lyon, of Melbourne. The window, which is about fourteen feet high by ten feet wide, belongs to the order of Gothic, which architects term late perpendicular. it consists mainly of three rows of light, the lower row containing five openings eight feet and a half in height, the mullions of which rise perpendicularly to the top of the window. The second row contains a continuation of these lights, divided into twelve by narrow mullions, these openings being two feet in height; above these is a row consisting of three pairs, rather higher than the middle row. There remain seven small openings supplementary to the complete design. The great feature of a window of this style, and involving a manifest difficulty with which the glass-stainer has to grapple, is the large proportion of stone in the mullions, probably not less than a third of the entire surface. The designer has in this instance shewn his judgement in not attempting a general subject, which would have been broken by the heavy stone framing, as he has made each opening a complete picture in itself, and to a certain extent, independent of the adjoining ones. At the same time there is not wanting a unity of subject. The five principal lights are appropriated to the glorified Saviour, flanked on either side by two Evangelists. At the foot of each of these five figures, is introduced the corresponding symbol, viz., in the centre the pelican wounding her own breast to feed her young; and the evangelistic symbols, the human head, the lion, the ox, and the eagle, under Matthew, Mark, Luke, and John, respectively. The three pairs of lights at the top of the window are appropriately filled up with three cardinal graces and their emblems, viz., faith and the cross, hope and the anchor, charity and the heart. The quatrefoil at the apex of the arch is filled in with the dove. The twelve smaller windows in the middle row remained to exercise the designer’s ingenuity, their small size and large number having occasioned some apparent difficulty. On these we find national emblems, the rose, shamrock, and thistle, besides stars, which may be regarded as generally emblematic of whatsoever things are lovely and of good report. Those who have examined former efforts of this enterprising firm will be struck with the improved purity and brilliancy of colour displayed. The utmost skill has been shown in the harmony of arrangement. The draperies of all the principal figures are particularly well managed, that of the centre being a brilliant mass of ruby red, carried off to the margin in each in each direction by yellows and greens of intermediate warmth terminating at the circumference in cold blue or grey. The effect at the western entrance into the church is a rich flow of light and colour, on which the eye rests with pleasure, and has to complain of no unequal predominance of any one tint. The individual figures are alike bold and dignified in outline, but the execution of the features while in the highest degree creditable, falls short of that depth and sublimity of expression with which the old masters have familiarised us. It is indeed the merit of the whole composition that it attempts the symbolical and heraldic rather than the historical. Its excellences are such as can be best appreciated from a distant point of view. We are told that the entire cost of the window is £120, to meet which collections are to be made on Sunday next.”

Note: The head of Christ in the centre light is not original Ferguson & Urie. This is possibly the third replacement since the window was created in 1869.

Restoration/Conservation:

The east five light window underwent restoration and conservation work in 2004 by Geoffrey Wallace’s stained glass studio.

This window and many others were unfortunately vandalised in November 2013 and will again be in the hands of Geoffrey Wallace for expert repair.

For updated and detailed photos of the full cycle of Ferguson & Urie windows at Christ Church in Geelong, See: http://www.flickr.com/photos/raysalmanac/sets/72157637900257313/

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Jul 13 2012

09-08-1881: Christ Church, South Yarra, Melbourne, Australia.

The Argus, Melbourne, Tuesday 9^th August 1881, page 5

“An effort is being made by the vestry of Christ Church, South Yarra, to take advantage of the present renovation of the church to place a stained glass window in the south transept, as a tribute to the memory of the late Mr. Justice Fellows, and we are requested to draw attention to the advertisement, which appears in another column, inviting subscriptions. We understand that the window to be replaced is not one interfered with by the alterations now in progress, but the vestry consider the present a very fitting opportunity for carrying their praiseworthy object into effect”.

Photos dated: 25th March 2012.

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The memorial stained glass window in Christ Church, South Yarra was created by Ferguson & Urie.

Justice Thomas Howard Fellows died at Sout Yarra on the 8^th April 1878. He had also donated the chancel window and the twelve apostle windows in the nave for St George’s Church in Queenscliff.

07-04-1882: St George’s Church, Queenscliff, Victoria.
04-10-1881: Christ Church South Yarra, Melbourne, Victoria.
17-03-1882: Christ Church, South Yarra. Melbourne, Victoria.

YouTube: My basic 360 degree internal view of Christ Church taken with an iPhone 3GS.

External links:

Biography: Thomas Howard Fellows (1822-1878)

Obituary: Justice Fellows. The Argus, 9^th April 1878, page 5

Apr 29 2012

1864: Christ Church, Anglican, Kilmore, Victoria.

There are two historically significant stained glass windows by Ferguson & Urie at Christ Church, Kilmore, Victoria.

The three light chancel window and the “Clifton” memorial window at the liturgical west end are both by the Ferguson & Urie company circa 1864.

The first stone of Christ Church, Kilmore was laid by Bishop Charles Perry on 19th November 1857 and the first service was held in January 1861. The church was consecrated on Monday 20th May 1867 by Bishop Perry.

Photos were taken on 26th December 2011.

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Kilmore Free Press & Counties of Bourke & Dalhousie Advertiser, Thursday 23rd May 1867, page 2.

“On Monday Morning His Lordship the Bishop of Melbourne, assisted by the Rev. Mr. Watson, the trustees and church wardens, went through the ceremony of consecrating Christ Church, Kilmore. The affair was conducted in a most solemn manner”.

The following two extracts from the Anglican Church Gazette were kindly provided by Catherine Turnbull, Hon Archivist, Kilmore Anglican Parish, 8th Feb 2011.

The Anglican Church Gazette 1864

“…The chancel windows at once attract attention. The principal devices of the side lights are the ruby crosses on a purple ground, with the leaves and fruit of the vine interspersed, the one having the Scripture words, in Anglo-Saxon letters, “I am the Vine,” the other “Ye are the Branches.” In the centre light, over a beautifully finished head of the Saviour, a dove, emblematic of the Holy Spirit, descends, whilst this is surmounted by the ancient sign of the Trinity, the hexalpha or interlacement of two equilateral triangles. The appearance is very rich and splendid, if not gorgeous, and is highly creditable to the artists, Messrs. Ferguson and Urie. The side windows (seven on each side) are diamond-shaped, lead quarry lights, filled in with muffed glass, the borders being of stained glass of various tints …”

The Anglican Church Gazette, June 16, 1864.

“…A very beautiful Memorial Window has been lately erected in Christ Church, Kilmore. In its general construction it is, as intended, emblematical of sorrow, while a rich golden blue, particularly on a sombre day, pervades it. The centre piece is a light blue cross on a crimson ground, entwined by a wreath, on which is inscribed that well known sentence of the Bible, so comfortable to the Christian, “Blessed are the Dead that die in the Lord.” Over and under this are the family crest and coat of arms, elegantly and conspicuously finished. Underneath is the following inscription annealed in the glass:- “Erected by Wm. Snow Clifton, in memory of his brother, Henry Clifton, who died June 21, 1853, aged 31 years, and was buried in the Kilmore Cemetery. ” The whole is enclosed by a handsome bordering of purple and crimson alternately, with dark leaves between, connected by golden stalks, which form the inner boundary of the border, the outer one being of green. The design and workmanship do great credit to the contractors , Messrs. Ferguson and Urie…”.

Note: There is no known gravestone for Henry Snow Clifton at the Kilmore General Cemetery.

Kilmore Free Press, Vic, Thursday 3^rd March 1932, page 2.

(In reference to Christ church, Kilmore)

“…The first place of worship was a building of brick, but as the population was increasing it was deemed imperative that money should be raised to erect a building of much larger and more pretentious character, and the first incumbent the Rev, John Singleton was soon travelling many miles in interviewing squatters and people in outlying parts to collect the necessary money. Soon sufficient funds were in hand to warrant a start with the building which, it was anticipated, would cost some thousands of pounds stirling. The foundation stone was laid by Lord Bishop Perry on the 19^th November 1857. The scarcity of funds, however, held up the work from time to time and it was not till 1864 that the church was finished when the Dean of Melbourne, the Rev. Dean Macartney preached the occasional sermon. A writer in the Church gazette of this day states that Christ Church is on an elevated position on the western hill and the style of architecture is English or Lanie of the latter part of the 12^th or beginning of the 13^th centuries. The architect was a Mr Rudt[1], who gratuitously gave his services. Later the work was carried out by Mr Flury [sic][2], a well known architect of Kilmore. Entering the church the beautiful stained glass windows erected to the memory of loved ones who sleep in that long last sleep command the attention. One is to William Clifton[3] and his brother Henry, the date on which is 1853. It is adorned with the family crest, and bears the motto “Tenez de Droit” [sic] – Hold the Right[4]. This is a very beautiful work of art, and is emblematic of sorrow. The centre piece is a light blue cross on a crimson ground enclosed by a wreath on which is inscribed and appropriate passage of scripture of scripture, and over and under this is the family crest and coat of arms. The designers were Messrs. Fergurson [sic][5] and Urie[6]. “

The Chancel of Christ Church, Kilmore c.1920

William Snow Clifton and his brother Henry Clifton took up the “Arcadia” run[7] in 1848 which was an estimated 80,000 acres along the Goulburn River.

Foot notes:

[1] No record of an architect by the name of Rudt. Three architects were involved in Christ Church being W. Z. Perrot, Charles Kingk and James Fleury,

[2] James Fleury – Architect Sydney Street Kilmore.

[3] William Snow Clifton was the donor of the window. Commanding Officer of the Victorian Yeomanry Corps Melbourne circa 1856.

[4] “Tenez le Droit” – French – ‘Uphold the Right’. (The motto used by the Victorian Police Force to this day)

[5] James Ferguson (1818-1894)

[6] James Urie (1828-1890)

[7] The Melbourne Argus, Vic, Tuesday 25^th July 1848, page 1

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Apr 1 2012

20-10-1885: Christ Church, Frederick St, Launceston, Tasmania.

The Launceston City Baptist Church (former Prince’s Square Congregational and Christ Church Congregational Church) 11 Frederick Street, Launceston.

Launceston Examiner, Tasmania, Tuesday 20th October 1885, page 3.

“OPENING OF CHRIST CHURCH.”

“A handsome stained glass memorial window has been placed on the eastern side of the church near the north end, by Mr. C. S. Button, of Scottsdale, Mrs. Calvert, of Hobart, and Miss Helen Button, the present organist, in memory of their father, Mr. W. S. Button (first Mayor of Launceston), and their mother. The window was obtained from the firm of Messrs. Ferguson and Urie, Collins-street, Melbourne.”

Photos by Gavin Merrington taken 23rd June 2012.

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William Stammers Button (1795-1876) was born in Nayland, Suffolk, England. He arrived in Van Diemens Land (Tasmania) with his brother Thomas and other family members in 1833 aboard the ship “Forth,”[1] and initially starting business as a brewer in partnership with his brother-in-law, Jonathan Stammers Waddell, at Norfolk Plains (later known as Longford), and then at Launceston as “Button & Waddell”[2].

On New Years day in 1853, under much controversy and accusations of collusive fraud, the first elections for Aldermen for the town of Launceston were conducted[3]. Seven men were elected, one of whom was William Stammers Button (as well as his brother Thomas). Prior to the Aldermen retiring to elect the position of Mayor, each took the stand to address the crowd;

“William Williams, alias William Stammers Button advanced amidst a tornado of yells, groans, and hisses, and from what we could hear, we understood him to say – Gentlemen, I shall attend to my duties as well as I can. The public good I shall always endeavour to keep in view, and I will maintain it. The interests of the working man shall occupy my especial attention, and I will do all in my power to find employment – remunerative employment – for the free poor of this town. Gentlemen, I heartily thank you for the honor you have done me. (A voice – ‘much obliged to you – well done ali-ass Mr. Williams,’)” followed by groans and hisses.”

“…The successful candidates then retired to one of the apartments at the back of the court house to elect the mayor, when after the absence of about half an hour, the Sheriff, to the astonishment of every one present, declared William Williams, alias WILLIAM STAMMERS BUTTON, (brewer) first mayor of Launceston.”[4]

The reference to William Stammers Button as being William Williams is shrouded in controversy. Ten years earlier, in 1843, Button successfully won a law suit against a William Lushington Goodwin for “printing and publishing a malicious libel” against him in the Cornwall Chronicle[5], to which Goodwin was convicted and fined. After the election in 1853, further publications appeared to cast aspersions as his origins as the unknown William Williams[6].

William Stammers Button held the position of the Mayor of Launceston for four consecutive years and was universally admired for his efforts in the advancement of Launceston. He held many other public and private positions and in 1856 was elected to represent the Tamar district in the Legislative Council[7]. He was a liberal donor to all deserving institutions, and a served as a deacon of the Congregational church for over 40 years[8].

William Stammers Button died on the 17^th September 1876 and was buried in the Mulgrave Square Cemetery in Charles street Launceston. The cemetery was closed for further interments in 1925[9].

In October 1885[10], the surviving children of William Stammers Button erected a stained glass window to his and his wife Marianne’s memory, in the City Baptist Church (former Christ Church Congregational) in Frederick Street, Launceston.

The window was crafted by the Colonial Victorian stained glass firm Ferguson & Urie of Melbourne.

The Mercury, Hobart, Tasmania, Wednesday 21st October 1885, page 3

“…On each side of the organ alcove there are round openings in the end wall, filled with geometrical designs on stained glass. There is also a stained glass window with a tablet, marked, “In loving memory of William Stammers Button, M.L.C, for nearly 40 years deacon of this church, also the first Mayor of Launceston, and Marianne, his wife, this window is dedicated.” The window, which bears the inscriptions on stained glass, “Blessed are the dead who die in the Lord,” and “Honour thy father and thy mother,” has been erected by Mr. C. S. Button, of Scottsdale, Mrs. Calvert, of Hobart, and Miss Helen Button, the organist of the church, the children of the deceased deacon.…”

The Mercury, Hobart, Saturday 26^th January 1907, page 8.

“…There are some interesting, and indeed historic, memorials in Christ Church. A marble tablet perpetuates the memory of Mr. West, the historian of Tasmania, and a stained-glass window is a memorial of Mr. William Stammers Button, the first Mayor of Launceston…”

“…The window to the memory of the first Mayor bears this inscription:- “In loving memory of William Stammers Button, M.L.C., for nearly 40 years deacon of this church, also the first mayor of Launceston, and Marianne, his wife, this window is dedicated.” There is also a stained-glass window to the memory of another mayor of Launceston, Mr. Landon Fairthorne, who died in 1890…”

The Mercury, Hobart, TAS, Saturday 7^th March 1953, page 20.

“MR. WILLIAM STAMMERS BUTTON, who was Launceston’s first mayor, and held office from 1853 to 1856. Mr. Button was associated with the beginnings of the Princes Square Independent Church, now Christ Church, where a memorial window honours his name.”

The Mercury, Hobart, TAS, Saturday 7th March 1953, page 20.

Launceston Examiner, Tasmania, Tuesday 19th September 1876, page 2.

“THE LATE MR W.S. BUTTON. (1876, September 19). Launceston

One more old colonist has finished his course. Mr. W. Button died peacefully at his residence, St. John-street, at a quarter-past eight on Sunday morning, aged 80 years, having lived in Tasmania 43 years. He was born at Nayland, in Suffolk, in the year 1795, where his early boyhood was spent, removing to Sudbury, in the same county, while yet young, in which place he was associated in business with his uncle, in whose service he frequently travelled to various parts of England, visiting also France and Flanders, when travelling by land and sea was attended by numerous perils. He was wont to recount to some of his friends the incidents of his wintry voyages and long journeys by coach, contrasting them with modern methods of conveyance. From his retentive memory he would sometimes recall the state of England in his youthful days during the awful struggles of the Peninsular war, and describe with the graphic power of a keen observer those days of dear bread, iron rule, and wearing anxiety. On his marriage he removed to Long Melford, a place historically famous like the other towns where he had lived. While there, he took an active part in politics, working hard on the liberal side, and especially seeking with others the repeal of “The Test and Corporation Acts,” which was happily accomplished in the year 1828. In 1833 he came to this colony in the ship Forth, bound to Circular Head and Launceston. He was accompanied by his brother Mr Thomas Button, Mr J. S. Waddell, and other members of his family. He first took up his residence at Norfolk Plains, removing to Launceston for business purposes. During his 40 years residence in Launceston he has been one of our most prominent and useful citizens. He was from the beginning one of the chief members of the Anti-Transportation League, giving cheerfully of his time and money. He was among the earliest promoters of the Cornwall Insurance Company in 1842, one of its first Directors, for many years Chairman of the Company, and to the last was warmly devoted to its interests. When Launceston was declared a municipality he was elected a member of the first Council and its first Mayor on January 1st, 1853. He filled the office by successive elections for four years, and during his mayoralty the chief portion of the work was done in supplying the town with water – a work that took up much of his time, yet by some strange oversight no notice is taken of his efforts on the commemorative fountain in Prince’s Square or on the pillar at St. Patrick’s River. Mr Button was appointed a justice of the peace in 1855, and has rendered good service in that capacity, his clear judicial mind eminently fitting him for the post. In October, 1856, he was elected a member of the Legislative Council for Tamar, and served in that capacity for six years. In the Council he was looked upon as a valuable member. His unobtrusive manners, wide experience, and extensive knowledge made him a man of power; he was firm and fearless – an independent member, one courteous and true. With the Launceston and Western Railway Mr Button was connected from the very beginning. Anxious to see the colony advance he gave labour and money to aid in improving our means of transit. For a while he was chairman of the Railway Company, till increasing years compelled him to retire. As one of the early shareholders of the Gas Company and a Director from its formation until his death, he took great interest in its working, and read carefully to qualify himself for his duties. Mr Button was also one of the chief agents in establishing the Launceston Examiner, though he never took an active part in the management; and was also one of the founders of the Launceston Mechanics’ Institute, of which he was subsequently President. It may be safely said that few men have ever striven more zealously and unselfishly than Mr Button did to advance the interests of our town, district, and colony. It cannot be expected that all his public actions will have secured the approval of all men, but there are none who will not admit that his integrity of purpose, his resolute method of work, his general wisdom, and his hearty sympathy with all onwards movements, were beyond question. Those who knew Mr Button best were most aware that he was distinguished for his religious zeal: he was a man who feared God, and sought to serve his day and generation as one who must give account at last. No notice of his life amongst us, even in a public newspaper like this, would be complete that passed over this aspect of his life. As a friend and fellow-worker of the late Rev. J. West, he greatly aided in the building and support of the Prince’s Square Independent Church. From the formation of the congregation until within a recent period he had served the church faithfully as Treasurer, for a short time was Superintendent of the Sunday school, and at his death was senior deacon. He also for many years acted as Treasurer of the Northern Branch of the Congregational Home Mission, and had taken an active interest in the working of the mission on the N.W. Coast. In his death the Bible Society loses an attached friend. As a working member of it’s local committee, and subsequently President for years, until failing health compelled him to resign, he gave one of the many proofs of the catholic nature of his religious principles and life. We have been given to understand that not withstanding the conservatism natural to old age, Mr Button had very considerable acquaintance and sympathy with many liberal forms of modern thought on religious matters. Mr Button’s family life is not a theme to dwell upon in a newspaper, but it may be mentioned that a few months ago his golden wedding was appropriately honored by a few friends, on which occasion he ascribed much of his public usefulness to his happy home life. He has left many sincere friends, who will cherish his memory to the very last. His interest in al things relating to colonial life was as fresh and strong as in his days of robust strength and willing work.

Though old, he still retained
His manly sense and energy of mind;
Virtuous and wise he was, but not severe,
He still remembered that once he was young.

Most of places of business wee partially closed yesterday as a mark of respect for the deceased gentleman, and the Municipal Council adjourned immediately after meeting for the same reason. The funeral will take place this afternoon, friends assembling at Prince’s Square Congregational Church at half-past three”.

The Mercury, Hobart, TAS, Tuesday 19^th September 1876, page 3.

“OUR LAUNCESTON LETTER.
[From our own correspondent.]
LAUNCESTON, Monday morning.

“I regret to have to record the death, at about a quarter past eight o’clock on Sunday morning, at his residence St. John-street, of Mr. William Stammers Button, at the ripe age of 81 years. Mr. Button is a very old colonist, having arrived in the colony in 1832. He first settled in Longford, where he entered into partnership with a brother-in=law, the late Mr. William Waddell, in the establishment of a brewery on that township. After carrying on the business for some three years at Longford the firm removed to Launceston, taking the premises then known as Barnes’ brewery, opposite the gaol, and in this business Mr. Button continued til 1853. Up to this time he had been very active in taking part in all matters calculated to promote the advancement of the town, and initiating schemes of public utility. When municipal institutions were established in 1853, Mr. Button was one of the first members, and the first mayor elected. The election of mayor at that time was for two years, and Mr. Button was elected twice in succession, holding the office for four years. He then retired from the municipal council. In Oct., 1856 he was elected a representative of the Tamar in the Legislative Council, and filled that position til 1862. He had always been considered an industrious and energetic patron of Agricultural and Horticultural pursuits, and a liberal contributor to any institution calculated to improve the condition of his fellow townspeople. In public life he has taken a very active part. He was one of the founders of the Cornwall Insurance Company established in 1842, and has been connected with it ever since having occupied the position of chairman of directors till within a short time of his death. He was also one of the founders of the Mechanics’ Institute, established in the same year, and has ever since evinced a lively interest in its rise and progress. In the initiatory stages of the agitation for a water supply to the town he took a prominent part, and it was mainly through his instrumentality that the great boon of a waterworks was obtained. In the establishment of the Launceston Steam Navigation Company, which is now incorporated in the Tasmanian Steam Navigation Company, and in the support given to the Launceston Gas Company, of which he was for many years a director, he contributed greatly to their success. In all religious and philanthropic efforts Mr. Button was always to the fore, and amongst other positions he held for some time was that of the President of the Bible Society. He was connected with the Congregational denomination, and attended the Prince’s Square Church, of which the Rev. Wm. Law is the pastor. To the erection of this handsome and commodious edifice the deceased gentleman contributed largely, and continued his liberality up to the time of his death. He was generally esteemed by the townspeople as an honourable and upright man, and a steadfast friend, and his decease is universally regretted. Although the deceased gentleman’s health and strength had been visibly declining some time, it was not till a few days ago that any serious consequences were anticipated by his friends. He attended divine service on Sunday the 10^th inst., and was working in his garden on Thursday last. On Thursday night, however, serious symptoms manifested themselves, and he then sank rapidly up to the time of his death, which took place on Sunday morning. The pastor of Prince’s Square Church, the Rev. Wm. Law, in his morning service, both in his prayer and sermon, alluded in feeling terms to the long connection of Mr. Button with the church, and his many excellent qualities, and then announced that the funeral service would take place on Tuesday afternoon, at three o’clock, at the church; and that on the following Sunday evening he should preach a memorial sermon.”

The Mercury, Hobart, TAS, Thursday 21^st September 1876, page 3.

“The funeral of Mr. William Stammers Button left his late residence, St. John-street, at 25 minutes past 3 this afternoon, arriving at the Prince’s Square Congregational Church about half-past 3. During the passing of the funeral cortege to the church, the bell of St. Andrew’s Church was tolled. The funeral service was conducted by the Rev. J. Lindsay and the Rev. C. Price, after which the Rev. W. Law delivered a funeral oration in which he commented at length on the many estimable qualities of the deceased, and his long and useful career. The funeral was largely attended, and after leaving the church the procession was formed in the following order:- The Revs. W. Law, J. Lindsay, and C. Price; next Drs. Miller and Hardy; then the hearse with the following gentlemen acting as pall bearers:- Messrs. E. L. Diteham, H. Dowling, E. Dickens, J. Kemp, F.L. Fyah and J. Steer, senr. Alderman C. S. Button, son of the deceased gentleman, followed, and with him the other near relations and connections of the deceased. The Mayor, the Town Clerk, the members of the corporation and those of eh Maritime board cam next, and then followed a long procession, there being some 200 persons present. The remains were conveyed to their last resting place the cemetery in Mulgrave Square.”

The Cornwall Chronicle, Launceston, TAS, Monday 2^nd October 1876, page 4.

“THE LATE MR. W. S. BUTTON

Mr. William Stammers Button died at his residence, St. John street, Launceston, on the morning of Sunday, 17^th September, a little after eight o’clock. His illness had been a very short one. He was about as usual on the 13^th September, was taken unwell in the course of the evening, gradually sank into a comatose state, and passed quietly away. Mr. Button came to the colony 43 years ago, and after a short residence at Norfolk Plains came to Launceston, where he won for himself a large measure of general respect and confidence. His active public life has brought him into connection with most local objects. As the first mayor of Launceston from 1^st January, 1853, to 31^st December, 1857, Mr Button had a great amount of work to perform, and during his mayoralty the chief difficulties connected with the water supply of Launceston overcome. He was for some years a member of the Legislative Council of this Colony, in which capacity his services were highly valued. Mr Button was one of the promoters of the Launceston and Western Railway, for a long time chairman of the company, and was ever ready to aid in all public works. His devotion to the interests of the Cornwall Insurance Company was well known; as its chairman for many years, he was one of he most trusted counsellors. He was a director of the Launceston gas Company. We believe that few men amongst us were more zealous and useful in public life than the subject of our notice. All our local societies of a philanthropic and religious kind shared in his gifts and labors [sic]. Mr Button was also well known in association with Prince’s Square Independent Church, of which he had been a member and officer from its formation til the time of his death, and was always a liberal supporter of its funds. He was a man who early in life had received a good education, was gifted with considerable natural powers, and had always been a great reader. Mixed up as Mr Button had been in many questions in which considerable diversity of opinion prevailed, it cannot be expected that he always in his public life pleased everyone; but he was recognised throughout his long career as a man whose wish was to do good, and one who had fully identified himself with the land of his adoption. In private life Mr Button was an intelligent companion – a kind and faithful friend. He lived to reach the age of eighty years.”

The Mercury, Hobart, TAS, Tuesday 26^th September 1876, page 3.

“At the Prince’s Square Congregational Church on Sunday evening, the Rev. Wm. Law delivered a memorial sermon on the death of the late Mr. William Stammers Button, choosing his text from Acts, xiii., 36. “For David after he had served his own generation by the will of God fell on sleep.” Both the body of the church and the galleries were filled. The rev. gentleman made the text the basis of an appropriate and impressive sermon, and concluded with an enumeration of the many acts of philanthropic and Christian usefulness, which had marked the long and honoured life of their departed townsman.”

Launceston Examiner, TAS, Saturday 14^th January 1843, page 7.

“SUPREME COURT, CRIMINAL SITTINGS.
THURSDAY, JANUARY 12.
The Queen, at the instance of W. S. Button, v. W. L. Goodwin, for printing and publishing a malicious libel…”

On the 16^th of April, William Lushington Goodwin published in the Cornwall Chronicle the following malicious libel against William Stammers Button:-

“In all transactions let us honest be,
And honour give to strict integrity,
Let bolters by their creditors be scouted,
And their professions afterwards be doubted;
In whatsoever clime they take their fight
Let them be doomed to everlasting night,
And honest men with them all business shun,
Fearful they might again up stick and run!
For Button may once more design,
For the same reason choose to cross the line,
Which once he crossed. God knows the reason –
Whether for highway robbery or treason.
But true it is, as Williams he did fly
He’s Button now – though folks say ‘tis a lie’;
Some day the truth will out, if not too late.
And that the bolter will not ‘scape his fate’;
Perhaps the hulks – perhaps a halter –
Exhibited to public gaze – this malster,
Newspaper-man, hypocrite and bolter.”

Goodwin was found guilty of the libelous slander against Button and ordered to pay a fine to the Queen of £30 and be imprisoned until it was paid. He paid it immediately!

Footnotes:

[1] Launceston Examiner, Tasmania, Tuesday 19th September 1876, page 2.

[2] Launceston Examiner, TAS, Saturday 9^th April 1853, page 3.

[3] The Cornwall Chronicle, Launceston, TAS, Wednesday 5^th January 1853, page 4.

[5] Launceston Examiner, TAS, Saturday 14^th January 1843, page 7.

[6] The Cornwall Chronicle, Launceston, TAS, Wednesday 5^th January 1853, page 4.

[7] Colonial Times, Hobart, TAS, Thursday 16^th October 1856, page 3.

[8] The Mercury, Hobart, Tasmania, Wednesday 21st October 1885, page 3

[9] Examiner, Launceston TAS, Tuesday 29^th September 1925, page 4.

[10] Launceston Examiner, Tasmania, Tuesday 20th October 1885, page 3.

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Feb 28 2012

08-12-1871: Christ Church, Hawthorn, Melbourne, Victoria.

The Argus, Melbourne, Friday 8^th December 1871, page 5.

“A very handsome memorial window has recently been placed in the north transept of Christ Church, Hawthorn, by Lady Palmer, in commemoration of her husband, Sir James F. Palmer, the late president of the Legislative Council. It is the work of Messrs. Ferguson, Urie and Lyon, of Curzon-street, North Melbourne, stained glass manufacturers, and is an exceedingly creditable production. The design, which is typical of the three Christian virtues, Faith, Hope, and Charity, is identical with that of the west window of New College Chapel, Oxford, which was painted by Jervais, from cartoons furnished by Sir Joshua Reynolds. The colours are very rich, and harmonise well together. The whole treatment of he subject is good, the drapery of he figures, in particular, being admirably managed. Mr.Wyatt, architect, supervised the execution of the work.”

Photos taken 14th November 2010.

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Geelong Advertiser, Vic, Thursday 7th December 1871, page 3.

“A very handsome memorial window has jnst been placed in Christ Church, Hotham, at the expense of Lady Palmer, in commemoration of the death of her husband, the late President of the Legislative Council. As a specimen of colonial art, the work is probably in its way the finest production in Victoria. The window consists of three compartments, containing allegorical representations of the three Christian virtues, Faith, Hope, and Charity, respectively. The last named of these personifications is represented on the centre compartment, which is 9 feet 8 inches in height and 2 feet broad; the two others being 7 feet high by 2 feet wide. The colours are extremely rich, and the execution compares very favourably with that of two other painted memorial windows of English manufacture in the same church. The work was executed by Messrs Ferguson, Urie, and Lyon, of this city, under the direction of Mr F. Wyatt, architect, the design, so far as the forms are concerned, being copied from a portion of the Hew College Chapel window, which latter was the work of Jervaise, from paintings by Sir Joshua Reynolds. Running along the lower portion of the new window is the following inscription in old English letters:—”To the memory of James Frederick Palmer, Knt., who died April 23rd, 1871.” I understand that the total cost of the work was a little over £100”.

The first parts of Christ Church Hawthorn were constructed in 1853-54 of bluestone in the Gothic design of Charles Vickers. The chancel and temporary organ chamber were added in 1873 and extensions to the nave and north transept in 1886. The church has many historic stained glass windows by craftmen such as Ferguson & Urie, Brooks Robinson & Co, William Montgomery, William Wailes and Hardman of Birmingham.

In late 1871 Lady Isabella Palmer had a memorial stained glass window erected in the South Transept of Christ Church, Hawthorn in honour of her husband Sir James Frederick Palmer (1803-1871). There is always the question of how or why particular subjects are selected for memorial windows, but in the case of Sir James’ memorial window it was made a little easier for Lady Isabella. She would have been acutely aware of her husbands taste in art. At the Art Treasures Exhibition in Melbourne in April 1869, “…Sir James Palmer contributes two relics of his illustrious kinsman, Sir Joshua Reynolds…” All Lady Isabella had to do now was pick something by Sir Joshua Reynolds with a religious theme that Sir James’ would have loved.

The resulting stained glass window she comissioned was to be made by local stained glass craftsmen “Ferguson, Urie & Lyon” of Curzon St North Melbourne and depicts the three Christian virtues, Faith, Hope, and Charity. The window uses quite large pieces of glass with very few lead lines and although quite spectacular to see is considered technically inferior to their earlier work. The depictions of Faith, Hope and Charity are copied from a stained glass window, located in New College Chapel, Oxford that was created by Jervais and based on the designs by Sir Joshua Reynolds. Ferguson and Urie also copied some elements of the same for the Foster memorial window erected in All Saints Church in South Hobart in 1868.

There is another Ferguson & Urie window in this church not mentioned in any other article found to date. The Henry Nathaniel Ray memorial window is by Ferguson & Urie circa 1879 and depicts Christ carrying the Cross. Henry Ray was the son of Henry Gibbons Ray & Mary Singer and husband of Maria Josephine Ray. Ray was a Broker, formerly of Middlesex, and died at his home “Maida Estate” at Weinberg Rd Hawthorn on on the 6th of Aug 1879 aged 59 after only a few hours of illness (as reported in the Argus, 7th of August 1879). (Vic BDM: 8008/1879). His family home “Maida Estate”, situated at Glenferrie and Riversdale Roads at Hawthorn, went up for public auction on the 26th of February 1880.

External links:

Sir James Frederick Palmer (1803-1871)

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Feb 26 2012

04-06-1870: Christ Church, Acland Street, St Kilda, Melbourne, Victoria.

In late May of 1870 the first five stained glass windows for the Chancel of Christ in Acland Street St Kilda were erected by the Ferguson & Urie Stained Glass company. These single light lancet headed windows represent the Annunciation, Nativity, Baptism, Crucifixion & Burial and Resurrection. In the following four years the Ascension, Rising of Lazarus, Jairu’s Daughter, Good Shepherd and I.H.S. windows were erected.

The Argus, Melbourne, Saturday 4^th June 1870, page 5.

“We have much pleasure in observing that the illuminated windows manufactured by Messrs. Ferguson, Urie, and Lyon, of this city, have been completed, and are now placed in the chancel of Christ Church, St. Kilda. They are five in number, representing the annunciation, birth, baptism, death, and resurrection of our Lord, and the Lamb of God. They add very greatly to the beauty of the edifice, and are an excellent sample of colonial art. These windows were obtained in response to an offer made by a member of the congregation to give the central window, provided the other four were subscribed for by the parishioners. This most desirable condition was fulfilled by a concert at the town-hall, Prahran, last September, at which several lady and gentleman amateurs performed, together with a donation of £20 given by Mr. E. Courtney towards the object to the lady who got up the concert.”

Photos taken: 11th February 2011.

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The article from 1870 only mentions the first five windows installed in the chancel of the church but there are a total of ten Ferguson and Urie windows in the church installed at different times in history.

1. Annunciation (Restored by Alan Sumner).

2. Nativity

3. Baptism (Restored by Alan Sumner).

4. Crucifixion and Burial

5. Resurrection (Restored by Bruce Hutton from Almond Glass).

6. Ascension (A copy of the original Ferguson & Urie Ascension by Alan Sumner in his own style).

7. The Rising of Lazarus from the Dead.

The lower panel has the finely painted roundel depicting the storm and shipwreck of the ‘British Admiral’ with the inscription:

“In memory of Miles Nicholson died 27th April 1974 Aged 28. William Dalzell Nicholson drowned in the wreck of the British Admiral 23rd May 1874 Aged 25″. Interestingly there is also a memorial to Nicholson on King Island.

The morning Bulletin, Rockhampton, QLD, Friday 2nd December 1887, page 6.

“King Island has been the scene of a terrible number of ship wrecks and the remains of these are to be seen all round the coast. On the southern side stands a marble monument erected by the late Hon. William Nicholson tot he memory of his son who was lost with 78 others in the “British Admiral” which foundered there in 1874. There is much of interest derived from the trip of the naturalists and there is no doubt that they have made most of the opportunity offered to them. November 24, 1887”.

The marble monument on King Island reads:

“Head stone erected to the memory of Wm. Dalzell Nicholson who with ‘Tilly’ Dale & many others perished in the vicinity in the wreck of the ‘British Admiral” 23rd May 1874″.

This window has its own fascinating and sad story and I have written an individual article about it. See: post: 27-04-1874: All Saints Church, St Kilda, Victoria.

8. Jairus’s daughter restored to life. (Restored by Bruce Hutton from Almond Glass).

This window is the Constance Emily Fanning memorial window and is claimed to be the second window to be installed in the church. It was badly damaged in 1995 and has been restored by Bruce Hutton of Almond Glass. There is the biblical reference on the window “‘S. Mark C.5. V.47” which I believe is an error as there is no Verse 47 in chapter 5 of St Mark.What I believe it should refer to is Mark c5-v41 which in the King James Bible reads; “And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee. arise”.

The scroll and text to the lower edge of the window reads:
“Blessed are the Dead which die in the Lord” and “In Memory of Constance Emily Fanning. Died 28th May 1874.”

9. I am the Good Shepherd.

The plaque at the base reads: “In memory of John Jennings Smith died 7th August at Adelaide South Australia 1871 in his 21st year”.

South Australian Chronicle and Weekly Mail, Adelaide, SA, Saturday 2nd September 1871, page 6.

John Jennings Smith drowned in the river whilst on a boating expedition with friends. His first, last, and fatal mistake was that he could not swim!

South Australian Register, Adelaide, SA, Monday 14th August 1871, page 5.

“SMITH.- On the 7th August, in his 21st year, John Jennings Smith, eldest son of Francis Grey Smith, of the Bank of South Australia, and grandson of the late Rev. John Jennings Smith, M.A., first Incumbent of St. Paul’s, Paterson, New South Wales.”

10. The monogram “I.H.S” set into a trefoil shaped window.

This window is to the memory of the Rev. John Stanley Lowe who was the Vicar of Christ Church for a 36 year period between 1868 and 1904 and also Chaplain General to the Victorian Forces.

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Feb 20 2012

02-11-1867: Christ Church, Mount Gambier, South Australia, Australia.

The Rev. R. W. Needham memorial window.

South Australian Register, Adelaide, Saturday 2nd November 1867, page 3.

“MOUNT GAMBIER”

“NEEDHAM MEMORIAL WINDOW.- Some time ago it was proposed to fill in with stained glass the chancel window of Christchurch, as a memorial of the late Rev. Mr. Needham; but owing to the want of funds the centre light as yet has only been completed. The subject chosen was that of the Ascension, which has been artistically carried out in the ‘atelier’of Messrs. Ferguson, Urie, and Lyon, of Melbourne, to whom too much praise cannot be awarded for their masterly rendering of the subject. The grouping and drawing of the figures are in excellent taste, and the principal figure – that of our Saviour – is a glorious conception, and stands out from the background with a relieve almost stereoscopic. The purple drapery of this figure is one of the most magnificent pieces of colouring we have ever seen. On a hand under the figure of the Saviour is His promise:-“I go to prepare a place for you, that where I am ye may be also;” and in the lower part of the window, under the group of Apostles, &c., is a shield with the following inscription:- “In memoriam R. W. Needham, died 3rd Decr., 1865. First incumbent of this Church.”

Note: Christ Church Mount Gambier also has many other Ferguson & Urie stained glass windows. All are displayed in this slide show along with the east ‘Needham’ memorial window.

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Border Watch, Mount Gambier, SA, Saturday 19th October 1867, page 2.

“MEMORIAL WINDOW CHRIST CHURCH.-We were yesterday permitted to inspect a memorial window which has been placed in the east front of the Church of England over the Communion table, in memory of the Rev. R. W. Needham. The work which is of a very high is in the medieval style and the colored glasses of which the window is composed are so admirably matched and graduated in shade that the whole might very readily be taken for a painting by an artist of no mean attainments. The upper portion of the window is descriptive of teh ascension. Between these compartments are two angels bearing a scroll on which is inscribed the words, “Jesus shal so come as ye have seen him go into heaven.” Beneath the lower compartment are the words, “I go to prepare a place for you that where I am ye may be also.” At the base of the window, the object of the memorial is expressed by the words “In memory of the Rev. R. W. Needham who died December 3rd, 1866, first Incumbant [sic] of this Church.” The memorial window is alike creditable to those who subscribed the fund for its erection, the designer, Mr. T. W. Gore, and the artists who executed the work in Melbourne.”

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Feb 17 2012

20-12-1866: The Medieval Court at the 1866 Melbourne Exhibition

The Chancel windows of Christ Church Anglican at Casterton in Western Victoria were displayed at the 1866 Melbourne Exhibition.

The Ferguson & Urie stained glass company created and decorated an entire chancel for the Exhibitions ‘Medieval Court’ display and the stained glass windows were the central exhibit before being installed in the Casterton Church. Who was actually contracted to install them is still a mystery as the first two windows were installed out of sequence with the ‘Passion’ preceding the ‘Nativity’. Also of note is that Joseph does not appear in the Nativity scene.

The coloured photos were taken 8th January 2011.

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The Australian News for Home Readers, Vic, Thursday 20^th December 1866, page 8.

“MEDIEVAL COURT”

“One would scarcely expect to find a Medieval Court in an exhibition of the products, of a new colony; but such a court there is, intended to illustrate portions of ecclesiastical architecture; and it constitutes, perhaps, the most pictorially effective part of the whole building. Messrs Ferguson, Urie and Lyon, glass stainers, Curzon-street, North Melbourne, exhibit a decorated chancel, the ceiling of which has for a centrepiece the Agnus Dei, surrounded with scriptural texts and gothic clouds. The other portion of the ceiling is divided into twelve compartments, having the emblems of the twelve Apostles. The walls are diapered with simple but chaste pattern. It is lighted with five stained glass windows, the subjects of which are the Nativity, Passion, Crucifixion, Resurrection and Ascension. These windows are made for the chancel of the church at Casterton, and are exhibited by permission of the Rev. Dr. Russell. At the altar are two richly illuminated tablets of the commandment, Lords prayer and creed; also an illuminated painting of the Last Supper. A considerable quantity of stained glass is exhibited, consisting of ecclesiastical and domestic styles; also, numerous samples of stained and embossed borders and small subjects. On the right hand side of the court is a carved baptismal font in Caen stone, designed and executed by Mr John Young, contractor, Melbourne. It is all colonial workmanship. The upper portion is octagonal, representing the four Evangelists. At the top of the shaft are masses of carved foliage with heads interspersed, while at each angle of the shaft, which is double, are buttresses wreathed and moulded. The outer one has got headed open panels cut entirely through showing the centre shaft of the interior. In the splays of he base are clusters of foliage carved from real flowers and leaves, but Gothicised after the decorated period. The base represents evil spirits in the form of dragons, emblematical of the Sacrament of baptism casting them down. The lid of the font is of carved colonial blackwood, polished, ornamented with wrought iron to suit the general workmanship of the whole. In this department are also some highly ornate water fonts, sculptured by Mr. F. Utyco; a number of figures carved in wood for the internal decoration of St. Patrick’s cathedral, an altar and fittings, some hand rails, and several statues of saints.”

The 1866 Melbourne Intercolonial Exhibition was held in a specially built ‘Great Hall’ on a site behind the State Library’s Queens Hall in Swanston Street Melbourne.

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Ferguson and Urie

Colonial Victoria's Historic Stained Glass Craftsmen 1853-1899

Category Christ Church

1873: Christ Church Anglican, Geelong, Victoria.

1869: Christ the King Anglican Cathedral, Ballarat, Victoria.

1871: Christ Church, Anglican, Beechworth, Victoria.

1872: Christ Church Anglican, Birregurra, Victoria.

22-12-1864: Christ Church, Anglican, Myrniong, Victoria.

07-04-1879: Christ Church, Castlemaine, Victoria.

22-04-1869: Christ Church, Warrnambool, Victoria.

03-12-1869: Christ Church, Moorabool St, Geelong, Victoria.

09-08-1881: Christ Church, South Yarra, Melbourne, Australia.

1864: Christ Church, Anglican, Kilmore, Victoria.

20-10-1885: Christ Church, Frederick St, Launceston, Tasmania.

08-12-1871: Christ Church, Hawthorn, Melbourne, Victoria.

04-06-1870: Christ Church, Acland Street, St Kilda, Melbourne, Victoria.

02-11-1867: Christ Church, Mount Gambier, South Australia, Australia.

The Rev. R. W. Needham memorial window.

20-12-1866: The Medieval Court at the 1866 Melbourne Exhibition

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The Rev. R. W. Needham memorial window.

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