1874: Sacred Heart College, Newtown, Geelong, Victoria.

Sacred Heart College at Newtown, Geelong, contains a number of historic stained glass windows created by the Ferguson & Urie Stained Glass Company circa 1874.

Originally established as a Convent and boarding school by the Sisters of Mercy in 1860 it was extended over a number of years and in 1874 a Gothic chapel was built to the designs of Melbourne architect Thomas Anthony Kelly and was formally opened on the 24th of May 1874 [1].

The liturgical east end of the chapel contains one of the most unique stained glass windows produced by the Ferguson & Urie Company and was designed by the firm’s senior artist David Relph Drape (1821-1882). What is probably even more remarkable is that the original design for this window still exists amongst a collection of sketches by Drape at the State Library of Victoria.

“The most outstanding feature of the ornate domed sanctuary is a large stained window on the rear wall above the altar. The window was a gift to the sisters from the families of the early boarders.”[2]

Photos taken: 17th October 2013.

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The liturgical east window is technically known as a five light window with a series of smaller stained glass windows in the tracery above. The two outer lights depict the fourteen scenes of the Stations of the Cross which represent the significant events Jesus endured in the hours leading to his death.

Each of the fourteen scenes have been intricately designed and painted by Drape to closely represent the scenes as they have been represented in many publications over the centuries.

The scenes are:

1st:  Jesus is condemned to death

2nd: Jesus carries His cross

3rd: Jesus falls the first time

4th: Jesus meets his mother

5th: Simon of Cyrene helps Jesus to carry his cross

6th Veronica wipes the face of Jesus

7th: Jesus falls the second time

8th: Jesus meets the women of Jerusalem

9th: Jesus falls a third time

10th: Jesus clothes are taken away

11th: Jesus is nailed to the cross

12th: Jesus dies on the cross

13th: The body of Jesus is taken down from the cross

14th: Jesus is laid in the tomb

The centre light of the window contains a life size depiction of Jesus and his Sacred Heart and below that is the Pelican in the act of self sacrifice feeding its young with blood from her chest.

The smaller windows in the tracery above contain a quite complex series of biblical symbols which mostly represent some of the Instruments of the Passion. The symbolism represented in the upper tracery of the window are;

The Scourging Post

The Seamless Garment,

The Bread of Life or Holy Sponge?

The Holy Chalice & Host,

The Crown of Thorns with the Three Nails,

The La Salette Crucifix with pincers and hammer on either side.

The four evangelists depicted as their winged biblical representations;

Mathew (the Angel), Mark (the Lion), Luke (the Ox) and John (the Eagle).

The centre of this arrangement of windows in the tracery contains the “Agnus Dei” – Lamb of God carrying the victory banner with cross to represent the risen Christ, triumphant over death.

In the south wall near the east window are another two Ferguson & Urie windows set in rose or wheel shaped tracery. Each window contains three quatrefoils with biblical scenes and smaller windows around the edges contain cherubic angels to give the whole arrangement the appearance of a round window.

The first rose window contains the following three scenes:

1. St Christopher with Jesus on his shoulders – Christopher was known as a man of great strength who devoted himself to Jesus by helping travellers cross a dangerous river. One day a child asked to ride on Christopher’s shoulders across the river, but the child grew heavier and heavier with every step. When they arrived on the other side, the child identified himself as Christ and told Christopher he had just carried the weight of all the sin of the world. St Christopher is best known as the patron saint of travelers!

2. The Presentation of Jesus at the Temple – This event is described in the Gospel of Luke (2:22-40). Mary and Joseph took the baby Jesus to the Temple in Jerusalem to complete Mary’s ritual purification after childbirth and to perform the redemption of the firstborn. Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb –Leviticus 12:8), by sacrificing a pair of turtledoves, or two young pigeons. One was for the burnt offering and the other for a sin offering.

3. The Flight into Egypt – The Flight into Egypt is described in Matthew (2: 13-23), in which Joseph and Mary fled to Egypt with baby Jesus after learning that King Herod intended to kill all the infants of the area in the hunt for the baby Jesus.

(The Flight into Egypt scene in this window has also been matched to one of the original drawings by Drape located at the State Library).

The second rose window contains the following three scenes:

1. The Nativity – The baby Jesus is shown in the manger with emanating rays of light.

2. The Annunciation – This is described in Luke (1:26-38) where the Angel Gabriel was sent from God to visit the Virgin Mary and told her that she was with child who was the son of God and to name him Jesus.

3. Visit of Mary to Elizabeth – The Visit of Mary to Elizabeth (Luke 1. 39-56).

Outside the chapel, above a door in the hallway, is a round window by Ferguson & Urie depicting the Madonna and Child and at the far end of the hallway at the landing of the first flight of stairs are two single light windows. One depicts the Sacred Heart of Jesus and the other a monogram of the letters “AM” (Auspice Maria).

 

The founder of Sacred Heart – Mother Mary Cecilia Xavier [Elizabeth Maguire] (c.1819-1879)

Elizabeth Maguire was the eldest daughter of Richard Maguire and Margaret McCann and was born in County Meath Ireland circa 1819 [3].

She entered the Mercy Convent in Baggot St, Dublin, Ireland on the 1st May 1843, took the name Sister Mary Cecilia Xavier and was professed on the 26th November 1845. Three of her younger siblings also followed in her footsteps [4].

On the 25th May 1855 she was elected as Mother Superior of the Baggot Street Convent for a term[5] and in 1859, Archbishop James Alipius Goold of Melbourne, petitioned the Sisters of Mercy in Dublin to establish a community in Australia at Geelong.

Mother Maguire, in the company of five other Sisters of Mercy; Sherlock, Mullally, Lynch, Manly and Ryan, they departed Liverpool in ‘Saloon Class’ aboard the Ocean Chief on the 7th September 1859[6].

On the 28th November 1859, after 83 days at sea, the ship arrived in Hobson’s Bay and the following day the ships passengers penned a testimonial letter of thanks to Captain William Brown of the Ocean Chief to which “The Six Sisters of Mercy” were a signatory to[7].

After a short stay in Melbourne as the guests of Mother Ursula Frayne at the Nicholson Street Convent in Fitzroy, they boarded the train for Geelong and arrived at St Augustine’s Orphanage on the 3rd of December;

 “ARRIVAL OF NUNS.- Amongst the passengers by the Ocean Chief were Mrs. McGuire, the superioress or the principal of Bagot-street convent, Dublin, and five other nuns of the Order of Mercy. Their ministrations will be confined for the present to Geelong, whither they go to-day, and they will assume the control and conduct of the St. Augustine’s Orphanage, and other charities of the town. Ultimately, as the sisters become more intimately acquainted with the district, their sphere of action will be extended.- Herald.”[8].

The Sacred Heart Convent of Mercy began in a house named ‘Sunville’ in the Mercer’s Hill estate at Newtown, Geelong, which was formerly owned by the wealthy Geelong solicitor Joseph William Belcher (1784-1865). As early as January 1855 agents for Belcher, who had returned to Ireland in 1852, had been advertising the property ‘to let’ with the advertisements describing it as;

“…Being a large and commodious House, is very suitable for a Boarding School, or Seminary for young ladies…”[9].

It wasn’t until January 1859 that Sunville was eventually to be used as a boarding school when Mrs Sarah Scales (c.1821-1884) [10], the wife of independent congregational minister Reverend Alfred Scales (c.1814-1893)[11], moved her pupils from their premises in Virginia street[12] to Sunville on the 18th January 1859 [13]. Mrs Scales’s boarding school was still at Sunville as late as July 1859 [14] but within a few months of the arrival of the Sisters of Mercy in December, the Sunville mansion and twelve acres of the surrounding Mercer’s Hill estate would become the home of the Convent of Our Lady of Mercy.

On the 17th of February 1860 the Argus Newspaper reported;

“The house and grounds known as Sunville, on Mercer’s Hill, have been purchased for a convent by the Catholic clergymen here. There are about 12 acres of pleasure-grounds attached to the mansion, which is in every respect well adapted for the purpose. Six ladies of the Order of Mercy, who were sent out from the parent house in Dublin by Mrs. Cecilia Zavier McGuire [sic], have arrived in Geelong, for the purpose of establishing this new institution. Some of these ladies are said to have been in the Crimea on the same holy errand. They will attend the poor, the maimed, the sick, and the dying at their own homes, and in the public hospitals, and will superintend a boarding and day school to be attached to the institution. Mrs. McGuire is the founder of the Mater Miserecordia [sic] Hospital also. The house and grounds of Sunville are beautifully situated for the purpose for which they have been brought.”[15]

In late April 1860 the Sisters advertised for their first boarders and Mother Mary Cecilia Xavier Maguire would be the first Mother Superior of the new institution[16].

The following fourteen years saw the rapid expansion of the convent buildings with the Orphanage building erected in 1864, the boarding school in 1869 and the chapel in 1874.  The construction of the chapel was not without mishap as the newly erected belfry-wall and corridor-gable blew down in a storm on the 19th December 1873[17]. They decided not to continue with the construction of the belfry and within six months the building was ready to be opened.

The official opening occurred on Sunday the 24th May 1874 and the Melbourne Argus reported;

“The new conventual church at Newtown-hill was formally opened this morning, in the presence of about 400 persons. The dedication ceremony was performed by the vicar-general. Previous to this the children of the convent formed a long procession, and marched several times through and around the church. They were all dressed in white. The children of St. Mary’s headed the procession, wearing wreaths of blue flowers and scarfs of the same colour. The children of the Sacred Heart followed, wearing rich crimson regalia. Then came the children of St. Catherine’s, with brilliant green scarfs, followed by the Orphan and Industrial School children. The effect altogether was very striking. After the dedication ceremony, High Mass was celebrated by the Archdeacon Slattery, assisted by the Rev. Fathers Kelly and Hegarty. The Rev. Father Kelly afterwards preached a sermon suitable to the occasion. About £300 was obtained from the collection. During the afternoon two young ladies took the veil.”[18]

On the 30th August 1879 Mother Mary Cecelia Xavier Maguire died at the age of 60 and was interred in the Convent cemetery[19].

Today the historical establishment founded by the Sisters of Mercy in 1860 is known as Sacred Heart College which celebrated its 150th anniversary in April 2010.

Acknowledgements:

Thanks to Claudette Brennan, Archivist of Sacred Heart College, for inviting us to see and photograph the windows and for her very generous time to show us around and impart her extensive knowledge of the history of the College.

Footnotes:

[1] The Argus, Melbourne, Vic, Monday 25th May 1874, page 5.

[2] Mercy Girls, The Story of Sacred Heart College Geelong 1860-2010, Watts, Turnbull, Walsh, 2010, Sacred Heart College 2010. P22.

 

1884: St Mary’s Anglican Church, Sunbury, Victoria.

In the west wall above the entrance to St Mary’s Anglican Church in Sunbury, is a two light stained glass window erected to the memory of politician and 9th Premier of Victoria, James Goodall Francis. The windows depict the Old Testament characters Moses and St James Major and has the memorial text at the base:

“TO THE GLORY OF GOD AND IN MEMORY OF JAMES GOODALL FRANCIS DIED 1884”

The Church of England Messenger and Ecclesiastical Gazette for the Diocese of Melbourne and Ballarat, Vic, Thursday 5th February 1885, page 3.

“THE pretty little church of St. Mary’s, Sunbury, has recently been enriched by a memorial window, and a brass eagle, to the memory of the late Hon. J. G. Francis. The window is the gift of the parishioners, and is the work of Messrs. Ferguson and Urie, and has been pronounced by competent judges to be a most creditable specimen of the stainer’s art. It is composed of two lights, each containing three-quarter figures of Moses and St. James Major. Mr. Francis’ Christian name suggested the latter, and that of Moses is obviously significant of the upright and fearless politician. The lectern is from the celebrated firm of Jones and Willis, and is of solid brass. The modelling of the eagle is extremely natural. The pedestal bears the inscription – “To the glory of God, and in memory of James Goodall Francis, who died 23rd January, 1884. Presented to St. Mary’s Church by his widow.” It is simple and handsome, and has been greatly admired by the many visitors to Sunbury during the Christmas season. A correspondent writes to us- “our departed friend is missed more and more. His ready counsel, his large heart, and open purse made him both useful and popular. He was always accessible to “all sorts and conditions of men.” He was most regular in his attendance at divine service. He gave the local clergyman a generous and unfailing support. In the parish and in the vestry he was to the fore in every good work.

            …take him for all in all,

            (We) shall not look upon his like again.”

Photos taken 6th February 2011.

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James Goodall Francis (1835-1884)

James Goodall Francis was born in London in 1819 and emigrated to Van Diemen’s Land (Tasmania) at age 15 circa 1835. He became a partner in a Campbell Town store and later joined the mercantile firm of Boys & Pointer in Hobart which he later brought and continued in partnership with Duncan Macpherson.

In 1847 he suffered an extensive head injury at the hands of a burglar named Peter Kenny[1] who was convicted and hung[2] for the offence in the same year. The injury caused Francis to suffer intermittently for the rest of his life. Three years after the hanging of Kenny it was found that he was wrongly convicted and executed after another man had confessed to the crime on his death bed[3].

In 1853 Francis moved to Melbourne and in 1855 was elected a director of the Bank of New South Wales. In 1856 he was elected as vice-president of the Chamber of Commerce and president in 1857. He also maintained financial interests in the Australian Sugar Company and Tasmanian Insurance Company.

In 1859 he was elected to the Legislative Assembly and continued an extensive political and business career. On three occasions he was considered for a Knighthood but consistently declined the honour[4].

His private interests as a vintner allowed him to establish a vineyard at Sunbury in 1863 where he no doubt became close friends with Sir William Clarke of “Rupertswood”.

In 1872 he was elected the 9th Premier of Victoria and held that position until 1874 when ill health, attributed to his assault in 1847, forced his retirement[5].

James Goodall Francis died at his home “Warringa” at Queenscliff on the 25th of January 1884 aged 65[6] and was buried in the Melbourne General Cemetery. He was survived by his wife Mary Grant (nee Ogilvie 1824-1887)[7] and fifteen children and he left a sizeable estate valued at over £178,000[8].

His significant pink granite memorial at the Melbourne General reads:

“Sacred to the Memory of James Goodall Francis born 9th January 1819, died 25th January 1884.
Also his wife, Mary Grant Francis born 6th June 1824, died 18th May 1887.
What doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God? Micah 6:8″

The memorial stained glass window was erected in the liturgical west wall above the entrance to St Mary’s Anglican Church at Sunbury. The same church also has another Ferguson & Urie stained glass erected as the principal east window behind the chancel to the memory of Sir William Clarke’s daughter Agnes Petrea Josephine Clarke who died as an infant in early 1879.

Colonial Times, Hobart, TAS, Friday 5th March 1847, page 3.

“Peter Kenny was capitally charged with a burglary in the house of Mr. James Goodall Francis, on the night of the 11th Feb., and with cutting and wounding Mr. Francis on the left side of the head…”

Launceston Examiner, TAS, Wednesday 24th March 1847, page 4.

HOBART TOWN.- Peter Kenny, convicted of the burglary and desperate attempt at murder in the house of Mr. James Goodall Francis, in this city, and William Bennett, convicted of Murdering a fellow prisoner at Port Arthur, have suffered the extreme penalty of the law…”

The Cornwall Chronicle, Launceston, TAS, Monday 26th June 1876, page 2.

“… We well recollect one poor fellow of the name of Peter Kenny, who was hung in 1847, on the evidence of the now Hon. J. G. Francis, of Melbourne, as the man who had committed a burglary in his house and assaulted him. Yet, some three years afterwards, a man very like the poor Peter died in the hospital, and before his death, confessed that he was the man who committed the burglary for which Peter Kenny was hung…”

The Argus, Melbourne, Vic, Saturday 26th January 1884, page 1.

“FRANCIS.- On the 25th inst., at Warringa, Queenscliff, James Goodall Francis, aged 65.”

The Argus, Melbourne, Vic, Saturday 26th January 1884, page 5.

“DEATH OF MR J. G. FRANCIS

It is our painful duty to announce the death of the Hon. J. G. Francis, M.L.A., which occurred yesterday at Queenscliff, at half past 6 o’clock p.m. The event was not unexpected. Mr. Francis had been gradually failing for weeks, if not months past. He had a very trying illness in March and April. His physical sufferings passed away with the surgical operations he had then to undergo, but his system, which had been strained more than once by illness, received a shock which deprived him of much of his former mental power, and nearly all his physical activity. His wife and family were henceforth always with him, and their presence could rarely be dispensed with. About six weeks ago, by the advice of Mr. Fitzgerald, one of his regular medical attendants, Mr. Francis removed from East Melbourne to Queenscliff. His case, before then, was known by Mr. Fitzgerald to be hopeless, but it was not considered necessary to acquaint the family with the fact. On Wednesday, Mr Fitzgerald was summoned to Queenscliff. He found Mr. Francis paralysed all down the left side, and insensible, Mr. Fitzgerald, before returning to town on Thursday, told Mrs. Francis that all would be over in a few hours, but his patient lingered until the third day. The news of Mr. Francis’s death reached Melbourne between 7 and 8 o’clock yesterday evening. Its immediate cause was the paralytic seizure and disease of the vessels of the brain, as well as nervous prostration from previous overwork. Mr Francis suffered for years from abscesses and other internal complaints. These ailments were cured each time they appeared, but their tendency was to leave the nervous system weaker than before. Arrangements have been made for conveying the body of the deceased gentleman to Melbourne by special train this evening. It is the wish of the family that the funeral, the time for which has not been fixed, should be strictly private…”

The Argus, Melbourne, Vic, Monday 28th January 1884, page 5.

“The remains of the late Mr. James Goodall Francis were brought from Queenscliff to Melbourne by special train on Saturday evening, and afterwards conveyed to Albert-street, East Melbourne, where the deceased for many years resided. Yesterday afternoon the funeral took place, and, in accordance with the wishes of the family, it was made as private as possible. Had a public ceremony been consented to, the remains of the late statesman would have been followed to the grave by thousands of his fellow citizens. It was, no doubt, more agreeable to the family and the mourning friends of the deceased that there should be an absence of display and popular feeling. Although no public notice was given, a considerable number of gentlemen attended the funeral, and Albert-street, in the neighbourhood of the house, was crowded with spectators. A body of mounted and foot police, under the command of Inspector Pewtreas, took charge of the approaches to the house and regulated the street traffic. They were sent by the authorities more as a mark of respect to the memory of Mr. Francis – a former Premier of Victoria – than for the purpose of preserving order, which was maintained almost without their help. The procession left Albert-street at about half-past 3 o’clock, and its line of march was along Victoria-street and Madeline-street to the cemetery gates. It was about a quarter of a mile in Length, and consisted mainly of private carriages. The burial service at the grave was conducted by the Rev. H. H. P. Handfield, of St. Peter’s Church, East Melbourne, assisted by the Rev. T. H. Goodwin, the cemetery chaplain. His Honour Mr. Justice Higinbotham; Sir William J. Clarke, M.L.C.; the Hon. James Stewart Johnston; the Hon Walter Madden, M.L.A.; the Hon David Moore, Mr. Herbert J. Henty, Mr. William H. Miller, of the Bank of Victoria, and Dr. Shields, were the gentlemen requested to act as pall-bearers. Amongst others present were the Hon. Duncan Gillies, Minister of Railways; the Hon. Alfred Deakin, Minister of Public Works; the Hon. Charles Young’ Sir Charles MacMahon, a former Speaker of the Legislative Assembly; the Hon. H. J. Wrixon; Mr. Zox, M.L.A; Mr. F. T. Derham, M.L.A.; Mr. Charles Smith, mayor of Melbourne and M.L.A. for Richmond (the first constituency represented by Mr. Francis in the Legislative Assembly); Mr. E. G. Fitzgibbon, town clerk; Dr. Youl, Mr. Alfred Wyatt, P.M.; Councillor Wilks, Mr. James England, and Mr. J. G. Burtt. The Premier, Mr. Service, who left for Sorrento on Friday, could not attend, but sent his carriage, which was occupied by Mr. Thomas, secretary to the Premier. Mr. Berry, the Chief Secretary, was also absent from town, having gone to Geelong, and Mr. Kerferd, the Attorney-General, was not sufficiently well to be present. The Bank of New South Wales, of which Mr. Francis was a director, and the Victorian Sugar Company, with which he was long connected, were both represented in the group of gentlemen who collected round the grave while the service for the dead was read. The body, enclosed in an oak coffin, covered with wreaths of flowers, was deposited in the family vault.

When the funeral procession, following the remains of the late Mr. J. G. Francis, entered the general Cemetery yesterday, the paths were overrun by a miscellaneous crowd of persons – chiefly boys and girls – whose curiosity to see what was about to be done caused pain and annoyance to gentlemen who, in mournful silence, were endeavouring to pay due respect to the memory of the dead. The line of march was broken at almost every step by the thoughtless intruders, who thrust themselves into front places, or pressed in from the edge of the path. On the hearse being stopped it was surrounded, and the staff of attendants provided by Mr. Daley, who conducted the funeral arrangements, were hampered by the uninvited crowd, whilst the pall-bearers would with difficulty get to their places. There was further crowding round the grave. What rendered the intrusion of strangers the more conspicuous was the fact most of the girls were dressed in glaring colours, in vexing contrast with the black costumes of the mourners. If the board of trustees who have the management of the cemetery, or some other body, could provide attendants, when necessary, to make it easy for the public to observe the ordinary rules of decorum, they would earn the gratitude of all who have occasion to follow friends or relatives to their last resting-place. The special body of police present yesterday had quite enough to do to control the traffic at the gates. Within the grounds there appeared to be no means of keeping line along the main walk.”

Related posts:

1880: St Mary’s Anglican Church, Sunbury, Victoria.  (The east triple light window to the memory of Agnes Petrea Josephine Clarke)

Footnotes:

1869: Christ the King Anglican Cathedral, Ballarat, Victoria.

The Chancel of the Ballarat Anglican Cathedral contains an historic three light stained glass window created by the Ferguson & Urie stained glass company of North Melbourne. The window depicts the Nativity, Crucifixion and Resurrection and was erected in the later half of October 1869.

Photos taken between: 19th Sept 2010 and 28th Sept 2013.

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Construction of the first Anglican Church in Ballarat, known as Christ Church, commenced in 1854 in Lydiard Street, a year before Ballarat was proclaimed a Municipality and in the same year as the infamous Eureka Rebellion. The first stage of the church was completed by contractors Backhouse[1] and Reynolds in 1857 at a cost of more than £2000.[2]

In a mere ten years the congregation had outgrown the church and the plans were to enlarge it by the addition of transepts. On the 20th August 1867 the building committee of Christ Church accepted the tender of Mr Jonathon Coulson for the construction of the north and south transepts for £1655 to the plans prepared by architect Edward James.[3] The construction of these extensions began a month later.[4]

As part of the extensions and the beautification of the church was the idea of placing a locally made stained glass window in the chancel and on the 19th October 1867 it was reported;

We are informed that the stained window for the chancel at Christ Church is to be the gift of Mr. E. A. Wynne[5]. Messrs Urie and Ferguson, of Melbourne, will most likely supply the glass. The subject for the window has not yet, however, been determined on.”[6]

Edward Agar Wynne (1823-1898).

Edward Agar Wynne, was a mining pioneer in the Ballarat region. He was Chairman of Directors of the Scottish and Cornish Gold Mining Company[7], a founder and director of the Ballarat Gas Company (established in 1858), and one of the first shareholders in the Black Hill mine, of which he still held 1200 shares in at the time of his death[8]. He took a leading role in the laying out of Ballarat’s botanic gardens as well as being a member of the Acclimatisation Society[9].

He married Sarah Maria Palmer in London in c.1849 and migrated to Australia with his family c.1851-54.

In the mid 1870’s he had decided to leave Ballarat and move to the Melbourne suburb of Balaclava and his substantial home on the shores of Lake Wendouree was subsequently purchased by the ‘Loreto Sisters’ for use as part of their newly formed Convent in 1875[10].

His wife Sarah died on the 15th February 1882 at their home ‘View Hill,’ Balaclava[11], and in 1884, at the age of 60, he married 26 year old Rebecca Israel Samuel[12].

Edward died at his home ‘Montacute,’ Grey Street St Kilda, on the 9th December 1898 aged 75[13]. He was buried at the St Kilda Cemetery with his first wife Sarah and two of their children[14]. One of his sons from his first marriage, Agar Wynne (1850-1934), became a prominent Victorian politician.

Edward would not end up being the benefactor of the window and the enthusiasm for its creation lost momentum. It would be a further two years before the window would actually be created and more than a year after the 1867-68 extensions of Christ Church were completed.

By April 1868 the extensions to Christ Church were nearing completion and the local tabloid, ‘The Ballarat Star’ reported;

“The alterations at Christ Church are now nearly finished. Both transepts have been erected, and the northern one has been occupied already. The south one requires some completing touches, and the chancel is also unfinished, the window not yet being glazed. We believe the organ is to be erected in the southern transept. It seems a pity the chancel could not have been deepened and widened, so as to have made it serve as for a cathedral choir, and thus have provided room there for the singers, instead of taking space for the choir out of the too small area of the church, even with its transepts added.” [15]

The 6th of May 1868 heralded the re-opening of Christ Church and a series of celebrations were organised for the dedication of the new transepts and chancel. The services were conducted by Archdeacon Stretch[16] at the morning services and the Rev Handfield [17] at the afternoon services. The decorations in the church at this point indicated that the chancel window was still in an un-glazed state.

“The opening of Christ Church is to be celebrated this day, as the first of a series of days appropriated to the solemnities in question. Our advertising columns contain particulars as to the services, from which it will be seen that the venerable Archdeacon Stretch will officiate at the dedication of the transepts and chancel this morning, and that the Rev. H. H. P. Handfield will officiate in the afternoon. Full choral services will be sung on both occasions, and we may state apropos to this matter, that, the organ has been re-erected, and is now located in the southern transept. The church has been decorated with evergreens, wreaths depending about the transept arches and the chancel, and boughs screening the unglazed chancel window.”[18]

It wasn’t until November 1869 that the creation of a stained glass window for the chancel came to fruition, but where it had been reported earlier in 1867 that the donor of the window was to be Edward Agar Wynne, it was now reported that the benefactor was William Henry Barnard, who had made the gift of the window at a cost in the vicinity of £200.

On the 30th of October 1869 ‘The Ballarat Star’, gave an in-depth description of the window. Where it had been intimated earlier in 1867 that the Ferguson & Urie stained glass company were likely to supply the window, it was eventually created by them and depicts the Nativity, Crucifixion and Resurrection;

“A very beautiful stained glass window has this week been erected in the east or chancel end of Christ Church. Mr. W. H. Barnard has made a gift of the window to the church, and the munificent donation is a rich and very appropriate adornment of the sacred edifice. The design includes the three leading events in our Lord’s life, the middle compartment figuring the crucifixion, the two sides the nativity and resurrection respectively, each grouping, and especially that of the nativity, displaying fair accuracy in drawing, and a glorious wealth of colour. At the bottom is a half length figure of Christ giving thanks, and at the top is a dove, the symbol of the Holy Spirit. The subsidiary details, such as borderings, geometrical figures, and florials are in excellent keeping. Messrs Urie and Ferguson, of Melbourne, supplied and erected the window at a cost of some £200, and we have heard an opinion freely expressed, that though there may be larger there are no better windows than this one anywhere in the colony.”[19]

A week later it was further reported;

“A very beautiful stained glass window has been erected in the east or chancel end of Christ Church, Ballarat. Mr W. H. Barnard has made a gift of the window to the church, and the munificent donation is a rich and very appropriate adornment of the sacred edifice. Messrs Urie and Ferguson, of Melbourne, supplied and erected the window at a cost of some £200.”[20]

William Henry Barnard (1830-1900)

The donor of the stained glass window, William Henry Barnard, was born in Surrey, England 1830, the son of John Barnard and Harriet Burrows.

On the 4th February 1859 he married Caroline Lawrence at St John’s Church in Launceston, at which time he was employed by the colonial treasury as the Receiver and Paymaster at Portland in Western Victoria[21].

In February 1865 he was appointed receiver and paymaster, land officer, and gold receiver at Ballarat[22]. His wife Caroline died only a few weeks later aged 28 on the 25th February 1865[23].

On the 23rd April 1867, at Christ Church at Ballarat, he married Bessie Lynn, sixth daughter of local solicitor Adam Loftus Lynn[24]. Bessie died on the 3rd of September 1881 aged 36 at Ballarat giving birth to a daughter, the new born did not survive either[25].

He married a third time to Ellen Barnard, his first cousin and fifth daughter of his uncle George William Barnard of Landfall, Tasmania. They married at  St Peter’s Church in Sturt Street Ballarat on the 29th August 1883.

On the 28th May 1886, at St Paul’s Church Melbourne, he married a fourth time, to Flora who was again a first cousin and younger sister of his third wife Ellen [26].

Barnard resigned from the Government Treasury positions in 1878 to become Secretary-treasurer of the Ballarat Cemetery Trust and he retained that position until his death in 1900. He was also registrar of the Ballarat School of Mines[27].

He died on the 12th January 1900 at his Errard-street home at Ballarat West aged 70 and was buried in the Ballarat old cemetery[28].

An original engraving depicting the chancel of Christ Church, circa 1874, shows the three light chancel window, and in the engraving are painted the words around the chancel arch:

“HEAR THOU IN HEAVEN THY DWELLING PLACE AND WHEN THOU HEAREST FORGIVE.” (1 Kings 8:30)

Text surrounding the arch around the top of the Ferguson & Urie stained glass window reads:

“WE WORSHIP THY NAME, EVER WORLD WITHOUT END”

(From the Book of Common Prayer).

None of this original text around the arches exists anymore.

By 1886 the idea of erecting an Anglican Cathedral in Ballarat had gained momentum with the Rev Samuel Thornton[29] (the first Bishop of Ballarat) as lead instigator. On the 18th March 1886 it was resolved to erect a Cathedral to the rear of the site of the current church;

“At a meeting of the Church of England Assembly in Ballarat on Thursday, it was resolved to build a cathedral on the church site in Lydiard-street. A resolution was also carried that the building should be of stone, and the cost was limited to £35,000, exclusive of the tower and spire.”[30]

“The Right Rev. Dr. Thornton has for some time been actively promoting the erection of a cathedral in the chief town of his diocese. At the suggestion of the bishop, the vestry of Christ Church consented to unite cordially with the diocese in the erection of a cathedral upon the site of their present parish church in Lydiard-street…”[31]

The laying of the foundation stone of the new cathedral was performed on St Andrews day[32] by the Governor of Victoria, Sir Henry Brougham Loch[33]. Sir Henry and Lady Lock arrived by special train at Ballarat on Thursday 29th of November[34] and the following day, St Andrew’s Day, he laid the foundation stone of the new cathedral in the presence of the Bishops of Sydney, Melbourne, Bathurst and the Riverina[35] and a large assembly of the Ballarat Anglicans. Contributions exceeding £540 were placed on the foundation stone on the day[36].

The plan for the cathedral was that its construction would begin on the lower east side of the current church and the current church would then eventually form one of the transepts of the cathedral when completed.

By April 1890 construction of the cathedral had stalled. Unforeseen circumstances occurred with the foundations at the eastern end because of the steep slope and the lack of funds to rectify it had halted further work. In Bishop Thornton’s address to the Annual Church Assembly at the Ballarat City Hall on the 6th May 1890 he outlined his concerns and the expenditure to-date[37]

Sadly, nothing further transpired. The desire for an Anglican Cathedral in Ballarat did not gain the support it required and in 1931, forty years later, the Melbourne ‘Argus’ reported;

“…The ambition of Bishop Thornton was to see the Ballarat cathedral completed. The foundation-stone was laid by Sir Henry – afterwards Lord – Loch, when he was Governor of Victoria. It has not yet been finished, but cathedrals grow with the centuries rather than with the years. Some day it will be completed and an enthusiastic vicar may address his mind to the task of writing its history. In that history should be reserved and honoured place for the name of Dr. Thornton. He died in Lancashire, still in the service of his Church…”[38]

The cathedral would never be completed. Bishop Thornton died in England in 1917 and all that exists to recognise his efforts is a memorial brass tablet erected in the liturgical south west corner of the church which reads;

“TO THE GLORY OF GOD AND IN MEMORY OF THE RIGHT REVd SAMUEL THORNTON, D.D. FIRST BISHOP OF BALLARAT 1875-1900 WHO WAS A WISE MASTER BUILDER LAID THE FOUNDATIONS OF THIS DIOCESE AND FOR 25 YEARS LOVINGLY AND UNSPARINGLY DEVOTED TO ITS WELFARE ALL THE MANY TALENTS WHICH GOD HAD GIFTED HIM. DIED IN ENGLAND 25th. NOV 1917. THIS TABLET IS ERECTED BY THE DIOCESE.”

It is now more than 125 years since the then Governor Sir Henry Lock laid the foundation stone for the cathedral and evidence still remains of it to this day at the rear of the original bluestone church in Lydiard Street.

The lower basement of the cathedral which had been constructed before works were halted was known as the ‘Chapter House’ and was used as the Diocesan office for many years and later sold to private enterprise circa 1980’s. It was later used as a night club and is now a private residence.

The original church building facing Lydiard Street became the Anglican Cathedral of Ballarat and carries the title of the Church of ‘Christ the King’.

The historic Ferguson & Urie stained glass window still exists in the chancel of the church in the exact same position it was erected in 1869.

As at 2016 the cathedral and associated buildings have been advertised for sale by the Anglican authorities.

Footnotes:

[5] Edward Agar Wynne (1823-1898).

[8] Edgar Agar Wynne, Vic Probate record 75/159, dated 17th May 1900.

[12] Vic BDM: 284/1884.

[14] St Kilda Cemetery, CofE, Compartment A-327.


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1877: St Andrew’s Presbyterian Church, Colac, Victoria.

St Andrew’s Presbyterian Church (now Uniting) at Colac in western Victoria contains an entire cycle of historical stained glass windows created by the renowned colonial craftsmen Ferguson & Urie of North Melbourne.

The Colac church archives have the intricate detail surrounding the concept of the stained glass windows, but the one which would mesmerise the congregation for well over a century would be the west end rose shaped window which was erected in 1877. It is a magnificent piece of stained glass dedicated to the memory of the pioneer of the Colac district, William Robertson, who died in 1874.

Photos taken 10th August 2013.

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On the 13th October 1876, the Secretary of the Colac Presbyterian Church, P. C. Wilson [1] invited architects to submit designs for their new church to be erected at Colac [2]. A month later a dozen submissions had been received:

“Some twelve designs have been sent in for the New Presbyterian Church which is shortly to be erected at Colac. Some of the designs are of a very neat order.” [3]

The designs of Melbourne architect Peter Matthews were subsequently chosen and the foundation stone was laid on the 10th April 1877 on the corner of Manifold and Hesse streets in Colac. Mr. E. Bulling had been selected as the building contractor and the church was constructed of bluestone quarried from George Robertson’s estate at nearby Coragulac [4]. St Andrew’s was officially opened for services on the 16th of December 1877.

State aid to religion had officially ended at the start of 1876 leaving churches to fully fund themselves for new constructions but on the 19th of April 1877 a significant private donation came for the Colac church. Mr George Pringle Robertson of Coragulac wrote to the Presbyterian Church Committee with a generous offer of £150 towards the building fund on behalf of himself and his brothers James and William.[5]

The architects designs for the church included elaborate stone tracery to be fitted with a series of round windows at the liturgical west end facing Manifold street.

At 3 p.m on Friday the 5th of February 1877 the Church committee held a meeting, at which Peter Matthews and James Urie were present. The minutes record that;

“Mr Matthews Architect and Mr Urie of Ferguson & Urie were present by invitation.”

“Mr Urie submitted designs for stained glass windows”;

“Mr James Robertson announced that he and his brothers had decided to defray the cost of putting in the large central window in a highly ornamental design of stained glass estimated at 100 guineas.”

“Resolved; that the thanks of the committee be given to Messrs Robertson Brothers for their very handsome gift to the church”.

“Resolved; that ornamental leaded margins off stained glass be erected in all the windows in accordance with designs submitted.” [8]

On the 28th of June 1877 the Ferguson & Urie stained glass company provided the architect with a quotation for a stained glass “Rose” window at £100 in addition to the contract for work [6]. It was later resolved to also place windows with stained glass margins in all other windows of the church. The costs were tabled in the January 1878 minutes as £127./6/0 [7] with a further £30 owed to Ferguson & Urie by the architect Peter Matthews.

All the windows in the church were subsequently erected with Ferguson & Urie’s simple stained glass margins of the alternating primary colours of red, blue and yellow.

The primary window, the large series of round stained glass windows in the liturgical west end, is an eight lobed oculus, or more commonly described as a wheel or rose window, and measures approximately twelve feet in diameter. A brass plaque below the window reads:

“This window was erected by William, George, & James Robertson in memory of their late father WILLIAM ROBERTSON, who died 18th Jan 1874, aged 76 years”.

The eight round outer lobes of the window contain four floral designs between another four which contain representations of the four Evangelists depicted as their biblical symbols (as described in Revelations 4:7-8).

In relation to a clock face, at 12 o’clock the top window represents the winged St Matthew holding a ribbon with the text “St Matthew”, at 3 o’clock, St. John (as the Eagle), at 6 o’clock, St Mark (as the Winged Lion) and at 9 o’clock, St. Luke (as the Winged Ox). The larger central round window contains the shield of the Trinity.

So who was William Robertson?

William Robertson (1798-1874) was a member of the Port Phillip Association which led to the first European settlement of Victoria. He was a renowned sheep and cattle breeder and became the largest landholder ever known in the Western district of Victoria since Colonial times. He was born in Alvie, Inverness-shire, Scotland on the 7th October 1798 and in late December 1822 arrived in Van Diemen’s Land (Tasmania) with his brother John aboard the Regalia[9]. Initially selecting land near Campbelltown he partnered with his brother John and younger siblings James and Daniel (who arrived later) to form Robertson Brothers Mercantile Importers in Elizabeth Street Hobart in 1829[10], which was run by John & William, and in 1831[11] in Brisbane Street Launceston, run by James and Daniel. Their mercantile interests earned them a considerable fortune whilst John and William maintained their interests in sheep and cattle and a land holding of 7,500 acres at Elizabeth River (Campbelltown) which they offered for sale in 1835 [12].

On the 10th September 1834[13] William married Margaret White (1811-1866) of Berwick, Scotland, at Campbelltown in Van Diemen’s Land, and they had four sons and three daughters.

Having become disillusioned by the land grants system in Van Diemen’s Land he began to take an interest in the reports of explorers Hume & Hovel who had previously made expeditions to the Port Phillip district in 1824, then known as New Holland (and later Victoria). William was invited to become a member of the Port Phillip Association which led to the first European settlement of Victoria. He had also partially funded John Batman’s first two expeditions[14] to the Port Phillip district and later, in 1836, he explored the Western District of Victoria in the company of Joseph Tice Gellibrand and the infamous William Buckley.

In 1837 he returned to Port Phillip for the first of the Government land sales and made his first purchase of 5,000 acres at Colac. By late 1865 he had sold most of his business interests in Tasmania[15] and in early 1866 permanently moved his family to Colac where Margaret died only weeks later on the 19th of January 1866 [16]

He built his substantial residence, known as “The Hill” at Colac where in December 1867 he hosted the Duke of Edinburgh [17].

By 1874 William Robertson had amassed over 34,000 acres of land around Colac to become one of the largest landholders in Western district of Victoria [18].

William Robertson died at his Colac property on the 18th January 1874 [19], predeceased by his wife Margaret and eldest daughter Jessie[20]; his total land holdings at Colac and district were listed at probate as 219,656 acres[21] and were divided equally between his four sons, John (1837-1875), William (1839-1892), George Pringle (1842-1895), and James (1848-1890).

The sons of William Robertson, donors of the window:

William Robertson (1839-1892):

The second eldest, William, was born in Hobart on the 29th March 1839[22]. He studied law at Oxford and was admitted to the Victorian Bar in 1864. He married Martha Mary Murphy in England on the 24th April 1863 [23], and was active in the Victorian political scene between 1871 and 1886 and during that time was also Colac Shire Councillor from 1877 and president in 1881-82. He died on the 23rd June 1882 and his funeral, held in Colac on the 28th June 1882, was “one of the largest ever seen in the district”.[24]

George Pringle Robertson (1842-1895):

The third eldest, George, was born in Hobart on the 22nd August 1842 [25]. He was educated at Rugby, and later at Trinity College, Oxford. He married Annie Murray in Scots Church, Melbourne, on the 18th May 1871 [26]. He was well known in cricketing circles and captained the Victorian Cricket Eleven against the All England team in 1874. He built ‘Coragulac House’ on a portion of the family estate he inherited from his father. He joined the Colac Shire Council in 1878 and served for ten years and was twice elected president. He died 23rd June 1895 [27]

James Robertson (1848-1890):

The youngest was born in Hobart on the 7th July 1848 [28]. James was educated first in Hobart and later at Rugby in England.  He was predominantly the manager of the Robertson estates in Western Victoria and in later years universally known as the best judge of the Shorthorn cattle breed. He married Margaret Stuart Stodart (1849- 1903) at St George’s Presbyterian Church at Geelong on the 16th March 1870 [29] . James died of Typhoid aged 42, during a brief visit to England, on the 25th July 1890 [30].

John Robertson (1837- 1875):

The eldest son, John,  is not listed as a donor on the memorial plaque for the stained glass window in St Andrew’s. He had died eighteen months after his father at his Cororooke estate aged 38 on the 18th July 1875 after a long illness[31]. His wife Sarah left for London in January 1876[32] and later married Louis Anderson Corbet at Stoke Bishop, near Bristol, on the 12th June 1877[33]. The Cororooke part of the Robinson Estate was willed to John after his father’s death in 1874 and was sold at public auction as part of John’s estate in late 1885[34].

Significant historical tabloid transcriptions:

The Argus, Melbourne, Vic, Tuesday 20th January 1874, page 5.

DEATH OF MR. WILLIAM ROBERTSON OF COLAC.

We have with regret to record the death of Mr William Robertson, of Colac, who expired at his residence at Colac on Sunday morning last, at the ripe age of 75 years. In him the colony loses one of the founders of its fortunes, for not only was he among the earliest of its pioneers, but he took an important part in its early struggles for existence, and never ceased his exertions in it until by his acumen, energy, and perseverance, his lands became a vast possession, and himself a millionaire. He was born in 1799, at Alvey, Inverness-shire, Scotland, where his father was a respectable sheep-farmer, and there the son was brought up. After receiving a sound practical education from the dominie of the parish, who afterwards became placed minister at Balmoral, the lad began to assist on his father’s farm, and in that condition of life he arrived at man’s estate. About this time he was attracted by the offers of land on easy terms, and the assistance of convict labour, made by the Colonial Office to induce emigrants with capital to locate themselves in Van Diemen’s Land, and the result was, that he and his brother John accepted those offers, and, in 1822 arrived in the sister colony. His brothers, Daniel and James, subsequently followed his example. Our business is, however, with the first-named brothers, whose first step was to select 2,560 acres of land in the neighbourhood of Campbelltown, where they remained in partnership until 1831, when they decided to sell their property, which they had made valuable. They then entered into business in Hobart Town, by which they profited exceedingly, varying their occupation by farming a small estate they purchased near Melton Mowbray. In 1835 William became fascinated by the stories that were then told of the richness of Port Phillip, and with a view to enterprise in that direction, bore on his own account half the expense of Batman’s first expedition, the end of which was that the latter landed at Indented Heads and journeyed to Station Peak, from whence he took his first real survey of the glories of what was to him a promised land. On his return Mr. Robertson and others contributed the cost of Batman’s memorable second voyage, the object of which was to get a large slice of the newly-discovered territory. There is no need to repeat the well known story of the first settlement of Victoria. Suffice it that Colonel Arthur, in Tasmania, and Sir Richard Bourke, in New South Wales, declared Batman’s treaty with the natives invalid; that batman’s partners eventually abandoned their claim, under which Mr. W. Robertson and his associate asserted a right to the whole Geelong district an half the Indented Heads, and that they subsequently got a certain amount of compensation. It is worth mentioning that Batman’s idea was in the first instance to land at Western Port, and that he was wisely overruled by the subject of our memoir. After an unsuccessful attempt to obtain land by virtue of certain rights supposed to be possessed by Buckley, the convict who had lived 33 years among the blacks, Mr. Robertson for the first time crossed the Straits and visited the country of his adoption. On this occasion during his travels he saw the Warrion country, and the richly-grassed plains to the west of Colac. Here he settled, and brought 7,000 acres at auction. About this time he also became the owner of 7,000 acres near Bolinda, on the Deep Creek, now part of the famous Sunbury estate. In 1843 he purchased the run of Captain Foster Fyans, together with his stock, even then celebrated for its high quality. He also bought several other adjoining runs, and forthwith devoted his main attention to his Colac property. Subsequently he purchased 34,000 acres of splendid land on his runs, and by buying the best bulls and cows that could be got in the colonies, and importing purely bred Herefords and Durhams from home, he secured to himself the possession of stock unsurpassed in value in Victoria. It is to his lasting credit that, eager as he was to get land, he never unfairly availed himself of any of the facilities afforded by various land acts, but always bought at open auction. While carrying on this enormous business Mr. Robertson chiefly resided in Tasmania, but some 10 years ago, after a prolonged visit home, he decided to establish himself wholly here. This he did in good style by building a house on his estate, where, in 1867, he had the honour of entertaining H.R.H. the Duke of Edinburgh. Although he took no part in politics in Victoria, he had much to do with political life in Tasmania, and was among the leaders of the anti-transportation movement. He has left a family of four sons and two daughters – the latter both married. The eldest son, John, was educated in England, and underwent training in the Agricultural College of Cirencester. The second son, William, is a barrister, a B.A. of Oxford, and represents Polwarth and Grenville in the Legislative Assembly. While at college he enjoyed the honour of being the first Australian who pulled in an Oxford University eight. The third son, George, also graduated at Oxford, and distinguished himself in the cricket field as one of the Oxford eleven. The fourth son, James, was at Rugby. The deceased gentleman was always a man of great activity, and so great was his sympathy with manly sports that not a month since he sent away his son George from what proved to be his deathbed to play for the honour of the colony with the Eighteen of Victoria against the All-England Eleven”.

The Colac Herald, Vic, Friday 23rd January 1874, page (unknown)

“Yesterday afternoon (Jan, 22nd), Mr. Robertson’s remains were interred in the family vault in the Colac cemetery. At 12 o’clock the whole of the business places in Colac were closed, and the majority of the male residents might have been seen wending their way to pay their last tribute of respect to Mr Robertson. At about 2 p.m., the coffin was placed in the hearse, and followed by three mourning coaches. In the first carriage were Messrs John, William, George P., and James Roberson (sons of the deceased); in the second, Messrs C. C. Dowling, Charles Officer, Tertius Robertson, and Joseph Sutherland; in the third, Rev J. D. Dickie, Dr T. Rae, Messrs Mathieson and Blake; in the following ones, the Hon C. Sladen, the Hon J. F. Strachan, Dr D. E. Stodart, Messrs A. Murray, Leishman, R. Calvert, J. Gibson, Chas. Beal, Captain J. Haimes, A. Dennis, B. Hepburn, C. Buchannan, A. Wilson, Tilly, and Strickland, the latter four representing the Shire Council. The pall-bearers were the Hon J. F. Strachan, Dr Stodart, Messrs A. Murray, J. Sutherland, R. Calvert, and J. Mathieson. Six of the employees of the deceased walked by the side of the bier the whole distance, arrayed in deep black. When the procession filed into the main road, it was found to be about a mile in length. About 75 buggies and other vehicles followed the hearse, and nearly 200 horsemen in double file, brought up the rear. A large number of people had gathered in the cemetery to witness the ceremony. The Rev J. D. Dickie conducted the service at the family vault. Fully 500 people must have been present, and Mr. Robertson’s popularity sufficiently explains this fact”.

The Colac Herald, Vic, Tuesday 17th October 1876, page 3.

“NOTICE TO ARCHITECTS.

DESIGNS are invited and will be received by the Committee of the Colac Presbyterian Church until FRIDAY, the 10th November next, for a NEW CHURCH at Colac. Copies of conditions upon which such designs are invited and will be received, may be obtained on application, from the undersigned.

P. C. WILSON, Secretary. Colac, October 13, 1876”.

The Colac Herald, Vic, Tuesday 14th November 1876, page 2.

“Some twelve designs have been sent in for the New Presbyterian Church which is shortly to be erected at Colac. Some of the designs are of a very neat order.”

Illustrated Australian News, Melbourne, Vic, Wednesday 31st October 1877, page 171

“NEW PRESBYTERIAN CHURCH, COLAC.”

 “The foundation stone of a new church for the rapidly increasing body of the Presbyterians in the township of Colac was laid on the 11th [sic] of April, the site chosen for the purpose being situated at the junction of Hesse and Manifold streets. The church has been designed by Mr. Peter Matthews, architect, of Melbourne, and is an oblong edifice consisting of nave and two side aisles. It is 60 feet long by 35 feet wide, and will seat, when finished, 316 persons. The style of architecture is known as geometrical. There is a tower at the corner of Hesse and Manifold-streets, 80 feet in height from base of foundation to top of finial, the belfry is to be decorated in carved and open work, and the appearance of the tower will greatly add to the beauty of the building. The vestry is situated at the extreme end, measures 20 feet by twelve, and has a porch at each side; behind this are the book room and offices. The building is to be constructed of bluestone, from Mr. George Robertson’s estate, with Waurn Pond freestone dressings, and the floors and porches paved with encaustic tiles. The sides are pierced with windows, divided by stone pillars with carved capitals, and the southern front adjoining the tower decorated with a great rose window. The whole of the interior fittings will be of Huon pine, and the ventilation upon Tobin’s system. The entire cost is estimated at 3280, and this calculation will not, it is believed, be exceeded. Mr. E. Bulling is the contractor for erecting the church, and, when finished, divine service will be conducted in it by the Rev. J. D. Dickie, pastor of the Colac Presbyterian Church.”

The Argus, Melbourne, Vic, Thursday 30th August 1934, page 3.

“SALES AT “THE HILL”

293 HEAD REALISED £30,807 /4/

By R.V.B of the “Australasian: and A. S. Kenyon.

“A successful landowner and businessman of Van Diemen’s Land, William Robertson contributed half the cost of Batman’s first expedition to Port Phillip. He was one of the principals of the association which financed batman’s second expedition. Robertson arrived in 1836 with Gellibrand in the Norval. With Buckley as guide they set out on foot to examine the country west of Corio Bay. Buckley, who had lived more than 30 years with the blacks, claimed ownership of the Barrabool Hills, and these hills he “presented” to Mr. Robertson as a tribute to Robertson’s exceptional physical strength and endurance. It is not, however, as promoter of Batman’s expeditions or as “owner” of the Barrabool country, but as the proprietor of The Hill, Colac, and founder of the renowned Shorthorn and Hereford cattle herds that Mr. Robertson’s name is conspicuous in the records of Port Phillip. In 1843 he acquired the run of Captain Foster Fyans, with all the cattle on it. He retained Fyans’s FF brand. He effected wonderful improvements in the standard of his herds, and the stud cattle of The Hill came to be acknowledged as unsurpassed in the world. In 1875 Robertson Bros., sons of the pioneer, purchased the entire herd of Mount Derrimut Shorthorn stud cattle, which comprised 27 head, including imported Oxford Cherry Duke, from Robert Morton for £27,000. Annual sales of stud cattle were held at The Hill. The Robertson’s pledged themselves to offer no stud animal for sale except by auction without reserve, and every female carried a guarantee as a breeder. The most notable sale of FF cattle at The Hill was on January 7, 1876, when a 26 months old Shorthorn heifer, Roan Duchess, was knocked down to the bid of Samuel Gardiner at 3,20 guineas, the highest price to that time for a heifer of her age. At this sale 293 head were cataloged in 118 lots. The sale occupied four and a half hours, and prices aggregated £30,807/4/, or more than £100 a head. The Shorthorns averaged £155/2/ and Herefords £45/7/9. In 1887 the last sale of cattle was made at The Hill. The whole herd was offered “without reserve” as usual, and the Robertson’s relinquished cattle-breeding in Victoria. William Robertson was born in 1799. He died at Colac, aged 75 years. He left four sons and two daughters. He sent his sons to be educated in England. John was trained at the Agricultural College of Cirencester. William, who became a barrister and member of the Legislative Assembly, was the first Australian to row in an Oxford University eight. George, who graduated also at Oxford, was a member of the University cricket eleven, and he played for Victoria against an All-England Eleven. James Robertson was at Rugby.”

Interesting coincidental points of note:

Joseph Tice Gellibrand (1786–1837) has a memorial stained glass window dedicated to him at All saints Anglican Church at south Hobart. The window was created by the stained glass artist Charles Clutterbuck, England, and was erected in All Saints in 1864.  This window underwent heritage conservation work by Gavin Merrington of ‘Original Stained Glass” in Hobart in 2012. The same church contains stained glass work by the North Melbourne stained glass firm Ferguson & Urie which Gavin is also restoring in 2012-2013.

The brother, James Robertson  (1800-1874), mentioned in the above article built “Struan House” in Launceston in 1870-71which is now part of the Launceston Supreme Court. It also has remnants of original Ferguson & Urie stained glass. See 21-03-1871: Struan House, Launceston, Tasmania, Australia.

Points of note:

The Robertson family grave at Colac holds some interesting information and can bee seen here.

Acknowledgements:

My grateful thanks to the following for their assistance:

Arthur & Joyce Grant, Archivists, St Andrew’s Colac, for the fantastic original church correspondence containing references to the Ferguson & Urie stained glass company from 1877-78.

Jan Thwaites, Secretary of St Andrew’s, Colac

Historical Society, Gellibrand Street, Colac.

Footnotes:

[1] Patrick Clason Wilson (1831-1915), also Colac Shire Secretary and Insurance agent. Died 29th May 1915 aged 84.

[5] Letter from G. P. Robertson to Church Committee dated 19 Apr 1877.

[6] Ferguson & Urie quote to architect Peter Matthews dated 28th June 1877.

[7] Church committee minutes, 11th Jan 1878.

[8] Church committee minutes 5th Feb 1877.

[13] TAS BDM: 2678/1834

[18] Royal Historical Society Journal, Vol 56, No.4, December 1985.

[20] Jesse died in Hobart 3rd December 1849 aged 14 years & six months. Her remains were removed from St Andrew’s Cemetery at Hobart and re-interred in the family vault at the Colac cemetery on the 10th April 1868 (as mentioned on the memorial).

[21] Public Records Office Victoria file 11/547, grant dated 19 Feb 1874.

[22] TAS BDM: 99/1839

[25] TAS BDM:1101/1842

[28] TAS BDM: 171/1848

1871: Christ Church, Anglican, Beechworth, Victoria.

The foundation stone of the Anglican ‘Christ Church’ at Beechworth, was laid by Justice Thomas Spencer Cope (1821-1891) on Saturday 13th November 1858[1] and was built to the designs of prominent Melbourne Architect Leonard Terry (1825-1884). The foundation stone is now hidden beneath the tower which was erected in 1864[2].

Many 19th Century Australian Stained Glass artists and companies are now represented by later stained glass windows erected in Christ Church but only two of the original windows remain which were created by the Ferguson & Urie stained glass company of Curzon Street North Melbourne.

Photos dated 18th December 2011.

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At the liturgical north-west corner of the nave, near the tower entrance, are the remaining two original examples of Ferguson & Urie stained glass. These are just plain single light windows with the simple red and blue stained glass border designs with plain in-fill diamond quarries. These simple designs can be found in many Victorian Churches from c.1861 – c.1888. It’s likely that all the original windows in the church were created by the Ferguson & Urie Company at the time of its erection, but the course of time sees these original windows inevitably being replaced by memorial windows.

At the base of one of the two original windows is an obscure clue as to its donor. The lower edge of one window has the text;Presented 1871 BTW. A small pink and yellow flower appears on the bottom left of the text and the heraldic symbol of a demi-wolf on the bottom right. The Latin text below the wolf reads Res Non Verba, meaning “things, not words” or “facts instead of words,” but probably more commonly known in modern times as “actions speak louder than words.”

This a very clever, simple, and very conservative adaption of one of Ferguson & Urie’s plain ‘stock’ windows. In most cases these simple windows with coloured borders were the first windows to be erected in a new church but this particular modified window is the only one found to date that has the bottom edge modified, very simply, to include the text of the donor and his coat of arms.

Although the clues at the base of the window are obscure, a logical process of elimination has narrowed down the donor of this stained glass window as extremely likely to be ‘Bowes Todd Wilson’ (c.1812-1882), Superintendent of Police for the Beechworth district Apr 1869 – Dec 1870.

Who was Bowes Todd Wilson?

In 1857 Bowes Todd Wilson (1812-1882) was Inspector of Police and District Paymaster at Kyneton[3]. In May 1859 he was appointed Territorial Magistrate for Swan Hill by His Excellency, H. S. Chapman[4] which he resigned in February1861[5]. In April 1869 he was appointed Superintendent of Police for the Beechworth District and retired in December 1870[6] with a Government pension of £186 p.a[7]. He remained in Beechworth for a short period after his retirement and later removed to Melbourne where he died at the ‘Parade Hotel’, East Melbourne on the 12th August 1882[8], aged 70 years[9].

The heraldic symbol and associated Latin text in the stained glass window is identified as being the armorial crest of the “Wilson” family name;  “..This Lion is actually a “Demi Wolf”, and the motto is associated with the families names Wilson, as is the Demi Wolf…”[10]

About Christ Church:

On the 6th of November 1856, Major-General Macarthur had approved the appointment of the trustees of land set apart for the Church of England purposes at Beechworth. Those he appointed as Trustees were; Melnoth Hall, William Gore Brett, Edward Graves Mayne, Charles King and Samuel George Hogg. [11]

Two years later, William Gore Brett, was bestowed with the responsibility for the official invitations to the laying of the foundation stone of Christ Church and his invitation to the Beechworth Shire Council was read at the council meeting the previous day, 12th November 1858[12].

At the appointed time of two o’clock on Saturday the 13th November 1858, Judge Cope laid the foundation stone and immediately after the ceremony a Bazaar to raise money for the building fund was held in the former El Dorado Hotel “…which has been tastefully decorated with evergreens, and colors of all traditions, (including the Chinese)…

Significant tabloid transcriptions:

Ovens & Murray Advertiser, Beechworth, Wednesday 10th November 1858, page 3.

“THE NEW CHURCH OF ENGLAND.- The foundation stone of the new edifice, the erection of which has just commenced, will be formally laid this day by his Honor Judge Cope. The ceremony will take place at 2 o’clock p.m. and will doubtless attract a large number of visitors to witness it.”

Ovens & Murray Advertiser, Beechworth, Thursday 11th November 1858, page 3.

“THE FOUNDATION STONE OF THE NEW CHURCH OF ENGLAND.- A mistake occurred in our notice yesterday as to the day on which the interesting ceremony would take place, but the fault in this case was not ours. The foundation stone will be laid on Saturday (D.V.) with the formalities usual on the occasion of this nature, by His Honor Judge Cope. Two o’clock in the afternoon is the hour named and the event will we have no doubt attract a large concourse of persons.”

Ovens & Murray Advertiser, Beechworth, Saturday 13th November 1858, page 3

“THE FOUNDATION STONE of the Church of England in course of erection, will be laid at 2 o’clock this afternoon by his Honor Judge Cope.”

The Argus, Melbourne, Vic, Monday 14th Aug 1882, page 1.

“WILSON.- On the 12th inst., at the Parade Hotel, East Melbourne, Bowes Todd Wilson, formerly Superintendent of police.”

Footnotes:

[1] Ovens & Murray Advertiser, Beechworth, Saturday 13th November 1858, page 3

[7] prov.vic.gov.au, Will & Probate documents, Bowes Todd Wilson, 1882.

[9] Bowes Todd Wilson, Vic BDM: 9368/1882, age 70.

[10] Stephen Michael Szabo, Hon. Secretary, The Australian Heraldry Society– email, June 2012.

1870: St John’s Anglican Church, Diamond Creek, Victoria.

St John’s Anglican Church at Diamond Creek was built to the designs of Charles Maplestone (1809-1878). His wife, Isabella Margaret Maplestone (nee Beale) (1822-1888) laid the foundation stone of St John’s on the 11th of November 1867[1].

A balance sheet from St John’s parish archives, dated 3rd May 1870 contains reference to stained glass windows with costs. One for £18-10s, and second for a side window for £5-5s to Ferguson, Urie, and Lyon[2].

Photos taken: 26th May 2013.

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Charles Maplestone (1809-1878):

Charles Maplestone was a well-known Victorian Public Works architect and avid Vintner in the Heidelberg area. He was born in 1809 at Beccles, Suffolk, England, and married Sarah Elizabeth Mash (1816-1856)[3] in Suffolk, England in 1837. In early 1853, 16 members of three generations of the Maplestone family departed England aboard the “Strathfieldsaye” and arrived in Victoria in April of 1853[4]. After his wife Sarah died in 1856 he then married Isabella Margaret Nodin (nee Beale) at St Helena, Victoria, on the 15th July 1857[5]. He died at “Ivanhoe Lodge”, Ivanhoe on the 25th May 1878 in his 70th year[6].

Isabella Margaret Maplestone (nee Beale) (1822-1888):

Isabella was a daughter of retired Pay Master, Major Anthony Beale, of the East India Corps and was born on the island of St Helena in 1822. She arrived in Van Diemens Land with her parents and siblings aboard the ‘Cecilia’ on the 29th July 1839[7] and then later to Melbourne in November 1839[8]. She first married Francis Nodin (1805-1856)[9] in Melbourne on the 12th December 1840[10] and after his death in 1856 she married Charles Maplestone on the 15th July 1857 at her father’s property at St Helena, Victoria. She died at Kew, Victoria, on the 15th May 1888 aged 65 [11].

There is also an association to other Ferguson & Urie stained glass windows that were erected in the Beale family chapel at St Katherine’s, St Helena. A single light stained glass window in the south wall of the nave was erected to the memory of Charles Maplestone’s son, Luther Maplestone (his son by his first marriage) who died in 1869. The east window of St Katherine’s, also originally by Ferguson & Urie, was erected to the memory of the pioneers Katherine and Anthony Beale. All the original stained glass windows in St Katherine’s were destroyed in a fire in 1957 and were re-created as replicas by the Melbourne stained glass firm Brooks, Robinson & Co.

On the 8th of August 1897 a memorial window, by stained glass artist William Montgomery was dedicated in St John’s Anglican Church Heidelberg, to the memory of Charles and Isabella Margaret Maplestone[12].

The Argus, Melbourne, Vic, Wednesday 13th November 1867, page 5.

“On Monday the foundation-stone of an Anglican church was laid in the new township of Diamond Creek, by Mrs. Charles Maplestone, the wife of the honorary architect. The Rev. J. Hullis (parochial minister), the Rev. B. S. Walker, and Mr. Watkins, M.L.A., took part in the ceremony…”

The Argus, Melbourne, Vic, Monday 5th October 1868, page 3.

“TENDERS for QUARRYING, Excavating, and Building a portion of the Foundation (labour only) of St. John’s Church, Diamond Creek. Plans and specifications to be seen at the Carlton Club Hotel, Gertrude-street.”

The Argus, Melbourne, Vic, Friday 4th November 1870, page 5.

“On Tuesday last the ceremony of opening St. John’s Church, on the Diamond Creek, in the parish of Millumbik, was performed by the bishop of Melbourne, assisted by the Very Rev. the Dean and the Rev. A. Brown. Service was held in the building, which was crowded to excess. At the conclusion of the address delivered by the Bishop, a collection was made, which realised upwards of 20. In the evening a tea meeting was held, in aid of the building fund, to which some 300 sat down, and an adjournment then took place to the church where, the Dean presiding, addresses were delivered by the Rev. Mr. Walton, a minister of the Primitive Methodist Church; Mr. A. Ross, of the Presbyterian; Mr. Rodda of Queenstown; and Messrs. Billing, Johnson, Maplestone, Bell, Beale, and others. Mr. Christian, to whose exertions is mainly to be attributed the erection of the building, brought up a report, which is a handsome specimen of the Early English style of Gothic architecture, is capable of holding some 200 persons, and will be an ornament and a credit to the district.”

The Argus, Melbourne, Vic, Monday 27th May 1878, page 1.

“MAPLESTONE.- On the 25th inst., at Ivanhoe-lodge, Ivanhoe, Charles Maplestone, in his 70th year.”

The Argus, Melbourne, Vic, Thursday 17th May 1888, page 1.

“MAPLESTONE.- On the 15th inst., at her residence, Kew, Isabella Margaret, widow of the late Charles Maplestone, of Ivanhoe Lodge, Ivanhoe, aged 65 years.”

Advertiser, Hurstbridge, Vic, Friday 3rd December 1937, page 1.

“…The foundation stone was laid on November 11, 1867, in the twenty-first year of the Episcopate of Charles Perry, D.D., Bishop of Melbourne, by Mrs. Charles Maplestone, the wife of the honorary architect. It is curious that the foundation stone cannot be identified as there is no sign or mark to tell which is the stone that was laid by Mrs. Maplestone. Although there are a few residents of the district who were present at the laying of the stone, they are not agreed as to the exact location, or where the ceremony took place. Some say at the east end, others at the north end of the building. Some believe that the historic stone has been hidden by the porch, when the church was renovated in 1927. It is known, however, that the stone is a massive one and is hollowed out for the reception of a hermetically sealed bottle containing an interesting account of church life at that time and the daily papers including “The Advertiser,” and every coin of the realm…”

Rev Jock Ryan & Henry Huggins; email from Mrs Bev Ward, 15th June 2013.

“…the Revd. Jock Ryan has let me know that he and Henry Huggins (a parishioner involved with previous extensions at St. John’s) have searched the parish archives and have found a balance sheet dated 3rd May 1870 which contains reference to a stained glass windows. One window for 18 pounds 10 shillings and second one for a side window for 5 pounds, 5 shillings to Ferguson, Urie, and Lyon. This would confirm the names of the makers of the original windows.”

Footnotes:

[2] Rev Jock Ryan & Henry Huggins; email from Mrs Bev Ward, 15th June 2013.

[4] Index to Unassisted Inward Passenger Lists to Victoria 1852-1923, Fiche 036, Pages 001 & 015.

[5] Vic BDM: 2754/1857.

1869: William Hornby & the Artillery Brewery, Williamstown, Victoria.

An unusual pencil sketched design for a stained glass window exists in the State Library or Victoria.  Amongst a collection of drawings, on fragile torn tracing paper is the design and associated sketches for a stained glass window intended for William Hornby’s historic Artillery Brewery at Williamstown in Victoria. The design is by the hand of the English stained glass artist David Relph Drape (1821-1882) who came to Australia in 1858 and worked as Ferguson & Urie’s senior stained glass artist from 1863 until his death in 1882.

The central picture depicted in the windows design is a coastal artillery gun taken from the exact depiction of the Sir William Armstrong Rifled Muzzle Loading Fortress Gun. Two of these historic old guns still exist along John Morley Reserve on The Strand at Williamstown across the bay from Melbourne. The guns date from 1867 and were originally installed at Fort Gellibrand circa 1867 where there are still two guns.

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Despite significant research, to this day it’s not known whether the stained glass window was ever actually created, and if so, what was its fate? Did it get destroyed or, like many historical artefacts, is it hidden away in an old garage or attic somewhere ready to be found again in years to come?

So who was William Hornby?

William Hornby (1821-1898) was the son of Anthony Hornby and Catherine Kelly. As a 22 year old Iron Moulder from Liverpool, he would begin his life in the Australian Colonies as a convict in Van Diemens Land.

Hornby was tried and convicted at Lancaster, Liverpool, on the 25th July 1842 for housebreaking and was sentenced to ten years in Van Diemens land (Tasmania) for his crime.

The convict ship ‘Cressy’ departed Plymouth on the 28th March 1843 and arrived off the coast and into Lagoon Bay on the 17th August 1843, having ‘overshot’ the entrance to Storm Bay. Coincidentally the new Lieutenant-Governor of the Colony, Sir Eardley Wilmot (1783-1847) was on the same ship[1]. Hornby was immediately sent to work with the convict gangs at Fingal for a period of five years.

In 1848 the Convict Department granted him a ticket-of-leave[2] and in July 1849  Lieutenant Governor, Sir William Thomas Dennison (1804-1871) made recommendation for Hornby’s conditional pardon[3] which wasn’t granted until October 1850[4]

At the age of 29 he married 22 year old Frances Hopson in Hobart on the 21st of June 1852[5]. Their first child, Fanny Hopson Hornby was born in Hobart on the 30th March 1853[6], followed by William Anthony in 1855[7], Alfred Arthur in 1856[8], Emily Maria in 1859[9], and Walter John in 1862[10].

At a Publican’s Licensing meeting at Hobart in August 1852 William Hornby was granted the transfer of the victuallers licence, vice Joseph Riches, of the “Oporto Wine Vaults” in Liverpool street Hobart[11].

By 1856 he has established himself as a respected businessman in Hobart and had taken an active role amongst the publicans and innkeepers of the town in the reforms of the Licensing Act,[12] and is by 1858 a brother of the Hobart Macquarie-street Masonic Lodge No.345[13]

Shortly before two o’clock on the 10th January 1862, a fire broke out between the Oporto Wine Vaults and the adjacent Salier’s drapery store. The stock from both premises was saved but the upper floor and roof of both buildings was destroyed. A later inquest[14] determined that the fire broke out in the roof of Hornby’s premises but the cause was unknown. Both premises were fortunately insured[15] The damage to both properties was eventually repaired but lengthy legal disputes continued into 1864 as to who was liable to pay certain amounts for the repair of the party walls and other damage between the two premises[16].

Only two days after the fire Hornby’s son Walter John was born on the 12th January 1862[17]

Hornby continued in the liquor trade despite some confusion which arose regards his use of the appointed liquor licence to operate from another temporary premise as a result of the fire[18].

On the 30th October 1864 he undertook a short trip to Melbourne aboard the Southern Cross[19] and returned via the same on the 10th November. This would be one of many trips to the mainland in the next three years as he plans his exit from Tasmania to Melbourne. Less than six months later tragedy would strike the family. His eldest, Fanny Hopson, was struck with a serious illness and after suffering a mere two days she died on the 7th April 1865 at the age of twelve.[20]

In July 1865 Hornby conducted a sweep for the Melbourne Cup which was to be drawn at 8 o’clock on the evening of 3rd July at “Hornby’s Hotel” (the Oporto Wine Vaults) in Liverpool street[21]. The sweep was so popular that it increased the patronage at his hotel significantly. Deciding to expand on the idea, he again offered a second sweep in August with a prize of 100 sovereign’s[22]. The individuals or syndicates, who had drawn “Torboy”, the Cup winner, would receive handsome rewards. Later in December he again offered another sweep of 300 sovereigns on the Melbourne and Launceston Champion Races[23]. Not content to stick to horse racing he offered a sweep in the Champion Rifle Match competition held on the 26th February 1866[24].

He chose not to restrict his business ventures to the publican’s arena and in August 1865 he decided to expand his interests to gold mining. In accordance with the “Gold Fields Regulation Act”, he was granted a one-month lease of 60 acres of land in the district of Fingal[25]. Further financial interests in the stock market were included amongst which was a shareholding in the Tasmanian Steam Navigation Company in March 1866 [26].

In April 1866 he offers a £5 reward for the conviction of the malicious person who fired a shot into his property at Battery Point, breaking several panes of glass[27].

By 1867 he was earnestly planning his exit from Tasmania and in February of 1867, he transferred the licence of his Oporto Wine Vaults to John Hanson.[28]

On the 16th of October 1867[29] he made another short trip to Melbourne and presumably, this is one of the last ventures to the mainland to secure accommodation and establish future business ventures in Melbourne. In an attempt to reign in debts owed to him, numerous legal proceedings are initiated in Hobart, one of which, in March 1868,  included one of a sizeable sum of £250 owed to him by the insolvent William Hurley[30]

On 27th Feb 1868, the Hobart auction agents Roberts & Co were“… favored with instructions from Mr. Hornby, who is about to leave the Colony, to sell by public auction, on the premises, Liverpool-street, on FRIDAY, 6th March, at eleven o’clock…”[31]

William Hornby and his family departed for Melbourne aboard the ‘Southern Cross’ on Saturday 7th March 1868[32], which arrived at the Port of Melbourne two days later on the 9th“Mr. and Mrs. Hornby and family (four)…”[33]

The family’s household furniture and effects at Melville-street Hobart went up for Auction on Friday 13th March 1868[34].

December of 1868 appears to be the first indication of Hornby’s exploits as a brewer at Emerald Hill (now known as South Melbourne).  Publican George Sefton was taken to court by Hornby because he had paid ten percent less for goods supplied to him by Hornby, a practice which Sefton claimed as the accepted practice between Publicans and Brewers. The court awarded in favour of Sefton[35].

By 1869 Hornby had partnered with another brewer named William John Disher and together they took over the existing brewing business of John Breheny who had established himself making “Artillery” beer in the former volunteer Artillery Drill Hall (near the Steam Packet Hotel) at Williamstown. The old drill hall was at that time quite famous in its own right as the former stockade building which had accommodated the convicts working on the Gellibrand pier in the early 1850s.

Intent on updating the brewing equipment, on the 20th May 1869 “Hornby & Co” advertised the “second hand brewer’s plant for sale” from premises at Williamstown[36]

The partnership with Disher only lasted a short period and on the 12th Aug 1869 a notice was gazetted advising of the dissolution of partnership between him and Disher in the “Williamstown Brewery”. [37] [38]

By 1875 the Hornby and his brewing operations are very well known and the Williamstown Chronicle published a lengthy article about the Hornby Brewery, its operations, and the history of the old convict building it was erected in.

“Amongst the recognised institutions of Williamstown, one of the most popular is “Hornby’s beer.” We find it literally “in the mouths” of all classes of the community, and the establishment from which it emanates takes rank with the foremost of our local industries…” [39]

On the 8th of May 1878 his second son, Alfred Arthur Hornby married Sophia Victoria Hall at St John’s Church in Colac Victoria[40].

In 1886, at the age of 65 William Hornby is still making improvements to the brewery and machinery, although his son Alfred is by this time taking a managerial position in the company[41].

On the 28th of January 1898 William Hornby died destitute at the Masonic Home in Prahran at the age of 77.[42]

Numerous failed investments and an overly generous purse would seem to have been the reason for his fall from prosperity. On his death he was described as:

“Charitable to the core, he endeared himself to those who knew and respected him in his days of affluence, and regret remains that the unkind hand of fate or fortune should have stricken him in the latter days of his career

“…no man could say that his purse was closed when an appeal for help was made; yet, the man who was the friend of many found himself not deserted in his own hour of need, for Masonic brethren smoothed his quickly downward path. As a man, his one fault was that he possessed a generous heart which ultimately led to his impoverishment…”[43]

His son Alfred Arthur Hornby continued to run the brewery briefly but it eventually fell into the hands of the Carlton Brewery conglomerate.

The historic convict stockade building that housed the brewery was demolished in the 1950s. Another piece of history was lost to the wrecker’s ball.

No evidence of the stained glass window has ever been found other than the original design sketches by the artist David Relph Drape from the Ferguson & Urie stained glass company.

Significant Article Transcriptions & Sources:

Victorian Government Gazette, 40, Friday August 20th 1869, page 1275.

“DISOLUTION OF PARTNERSHIP

NOTICE is hereby given that the partnership heretofore carried on by us, the undersigned William Hornby and William John Disher, at the Williamstown Brewery, Williamstown, under the style of “W. Hornby and Co.,” has this day been dissolved by mutual consent, and that all debts and liabilities owing to and by the said partnership will be received and paid by the undersigned William Hornby.

Dated this twelvth day of August, 1869.

WM. HORNBY

WM. JOHN DISHER

Witness-

H. HEDDERWICK,

Solicitor, Melbourne.

No. 1712”.

Williamstown Chronicle, Vic, Saturday 20th March 1875, page 3.

“HORNBY’S BREWERY”

“Amongst the recognised institutions of Williamstown, one of the most popular is “Hornby’s beer.” We find it literally “in the mouths” of all classes of the community, and the establishment from which it emanates takes rank with the foremost of our local industries. The brewery is not of recent origin, and although all along it has boasted of the pretentious title of the “Artillery Brewery,” the townsfolk have ignored the martial designation in preference for the name of the spirited proprietor, and so long as he has anything to do with it, it is likely to be known only as “Hornby’s brewery.” Everyone knows its location – near the Steampacket hotel. The building has a history of its own, and is one of those old-day landmarks which assist the early residents of Williamstown in recapitulating the infantile circumstances of the “village.” The building was originally erected for the accommodation of the prisoners employed o the works at Gellibrand’s point, and indeed its sturdy proportions would lead the most casual spectator to attribute its design to a Government architect. The transfer of the prisoners to the penal hulks rendered the building available for other purposes, and when the Rifle Corps was established, the recruits of the “grey brigade” were put through their facings on the first floor, where fermenting vats, &c., now reign supreme. For many years the building continued to reveal its primitive character in its name, but it has long since lost its appellative “Stockade” and become known to us only as Hornby’s brewery. There are few purposes for which it is better adapted than that to which it is now devoted. Bare, spacious, unpartitioned rooms, indifferently lighted, massive walls, iron barred windows, and a very retired position are qualifications which do admirably for a brewery, although not appropriate for most other business uses. The premises cover half-an-acre of ground, which of course affords ample accommodation for the multifarious out-buildings, &c., essential to such and establishment. The building is so high that there is no necessity for pumping or raising the liquid to higher levels by any other means, during the process of brewing – the water is first boiled by steam in a vat at the very top of the building, and from that time till the beer is casked it passes from one vessel to another by gravitation, travelling from roof to cellar. The “hot liquor vat,” of which we have made mention as being at the top of the building, is some 30 feet from the ground. Into it the aqua pura is supplied by a Yan Yean supply pipe. The water is heated by means of a tubular worm lying in the vat, through which passes a current of steam direct from the boiler. A thermometer hung under a tap in the vat enables the brewer to ascertain when the water has attained the requisite temperature. From the hot liquor vat, the water is turned into the mash tun, where the mashed malt has already been deposited. The malt is crushed or mashed between iron rollers, worked by a ten-horse horizontal engine; and after being so crushed the grain without the flour is lifted by a series of cups or elevators (such as are seen in flour mills) to a hopper on a higher level near the mash-tun. The ensure the thorough saturation of the malt in the mash-tun, an ingenious contrivance known by the brewer as a “sparging machine” is employed. It revolves by centrifugal force, throwing out innumerable jets of water, so that the grain in every part of the tun is thoroughly soaked. After the liquor has remained in the mash-tun a sufficient length of time – and in determining this, the judgement of the brewer is relied upon – it is filtered off through a perforated false bottom into the copper, great care being taken to prevent any of the grains getting away with the liquor. This grain is afterwards taken out, and sold to dairymen and others for fattening cattle, pigs, &c. The “copper” is a large vat, constructed of wood, in which is another copper worm tube, charged with steam for the purpose of boiling the liquor, as is done in the hot liquor vat. Before the liquor is boiled this time, however, the hops is added, and during the process another ingredient – sugar – is introduced. The sugar is boiled before being used, the necessary heat being obtained by steam as in other cases. Leaving the copper almost at boiling heat, the worts is carried over the refrigerator – a number of pipes kept cool by an incessant stream of cold Yan Yean passing through them – and enters the “gyle,” or fermenting vat, at the very mild temperature of 74 degrees. To keep down the heat generated by the process of fermentation, a temperator is used. This is a framework of piping lowered into the “gyle,” through which a stream of Yan Yean passes. The hops does not accompany the liquor into the fermenting vat, but is retained in the copper, any virtue which might remain in the hops is extracted by its being “squozen” in a hop-press, and the extract added to the liquor in the fermenting vat. The liquor remains in the fermenting vats – there are two, each 7 feet deep, by 7 feet in diameter, made of Kauri pine staves, 3in thick – for from 30 to 50 hours, according to circumstances, and from these it is carried by piping to hogsheads ranged up and down the cellar. Each brew is marked, and no liquor permitted to go out till it has remained at least eight days in the cellar, and sometimes nearly three weeks. When we paid our visit there were nearly 200 hogsheads in the cellar, which is 30 feet by 66ft in extent. The floor is bricked, and gas and water laid on. Adjoining there is another cellar of almost equal proportions. There is every requisite for such an establishment. The patronisers of Hornby’s brew would derive considerable satisfaction from seeing the care taken to ensure cleanliness in each operation. The casks are scoured by steam everytime they are wanted; and the very best materials are employed in the manufacture of the ale. Excellent sugar is used; the best Kent or Gipps Land hops; and the best malt purchasable. And the skill and attention devoted to the operation of brewing are attained by the excellent results obtained. We are informed that Mr Hornby purposes increasing his establishment by building a kiln, and doing his own malting on the premises.”

Williamstown Chronicle, Vic, Saturday 11th December 1886, page 3.

“IMPROVEMENTS AT THE ARTILLERY BREWERY, WILLIAMSTOWN.”

“THE present is an age of improvement and progress, and we are glad to observe that Williamstown tradesmen and business people are no exception to the rule. This may be gathered from the excellent external appearance of our shops and the amiable arrangement for the accommodation of the public when making their purchases. Amongst; others we notice Messrs. Hornby and Co., of the Artillery Brewery, are endeavouring to keep pace with the times, by the introduction of improved machinery into their works…”

Williamstown Chronicle, Vic, Saturday 29th January 1898, page 3.

“OBITUARY

AN OLD FREEMASON”

“INTIMATION of the decease of Mr Hornby, who departed this life in the Masonic Home yesterday, will be received with deep regret by all those in Williamstown who knew him in his palmiest days. Charitable to the core, he endeared himself to those who knew and respected him in his days of affluence, and regret remains that the unkind hand of fate or fortune, should have stricken him in the latter days of his career. For over 45 years he conducted a prosperous business in our midst, and no man could say that his purse was closed when an appeal for help was made; yet, the man who was the friend of many found himself not deserted in his own hour of need, for Masonic brethren smoothed his quickly downward path. As a man, his one fault was that he possessed a generous heart which ultimately led to his impoverishment, but when the Great Architect of he Universe comes to cast up his account, may the record read – “Thus mote it be; go thou and receive thy reward.”

The Argus, Melbourne, Vic, Monday 7th February 1898, page 1.

“HORNBY.-On the 28th January, at his late residence, Punt-road, Prahran, William Hornby, brewer, late of Williamstown, aged 77 years.”

Family:

William Hornby (age 29), married Frances Hopson (age 22) at Hobart 21st June 1852, Tas BDM:675/1852.

William Hornby:

Died: Prahran, Victoria, age 77, 28th January 1898. Vic BDM: 4331/1898.

Parents: Anthony Hornby & Catherine Kelly.

The Argus, Melbourne, Vic, Monday 7th February 1898, page 1.

Children:

Fanny Hopson Hornby:

Born: Hobart, 30 March 1853, Tas BDM: 2248/1853

Parents: William Hornby & Frances Hopson.

Died: Hobart, 7th April 1865, age 12, Tas BDM: 4945/1865.

“After a brief illness of only 2 days”

The Mercury, Hobart, Tas, Saturday 8th April 1865, page 1.

William Anthony Hornby:

Born: 20 Jun 1855, Tas BDM: 191/1855.

Alfred Arthur Hornby:

Born: 1856 TAS BDM: 1861/1856

Alfred Arthur Hornby married Sophia Victoria Hall in Colac, Victoria in 1878.
VIC BDM: 1373/1878

Married at St John’s, Colac, Vic, 8th May 1878.

The Mercury, Hobart, Tas, Saturday 1st June 1878, page 1.

Emily Maria Hornby:

Born: Hobart 4th Sept 1859, Tas BDM: 2770/1859

The Hobart Town Daily Mercury, Tas, Friday 9th September 1859, page 2.

She died: 1st July 1881 at ‘Atherstone’, Albert Park (reg as Eastern Hill), Melb, in 1881 aged  21, VIC BDM: 7244/1881

The Argus, Melbourne, Vic, Monday 4th July 1881, page 1.

Walter John Hornby:

Born: 12 Jan 1862, Tas BDM: 4973/1862

The Mercury, Hobart, Tas, Tuesday 14th January 1862, page 2.

He died: 17th July 1951, aged 89, at 14 Melrose-street, Richmond Victoria. Vic BDM: 7932/1951.

The Argus, Melbourne, Vic, Wednesday 18th July 1951, page 14.

Wife: Bertha?

Footnotes:

[5] TAS BDM:675/1852

[6] TAS BDM: 2248/1853

[7] TAS BDM: 191/1855.

[8] TAS BDM: 1861/1856

[9] TAS BDM: 2770/1859

[10] TAS BDM: 4973/1862

1884: St John’s Anglican Church, Bairnsdale, Victoria.

St John’s Anglican Church in Bairnsdale contains a stained glass window dedicated to the memory of Bairnsdale solicitor, Edward George Gregory Sandford (c.1852-1882), who died of Tuberculosis aged 30 at Albury on the New South Wales Border, 16th of May 1882[1].

The window was erected at the east end of St John’s behind the altar and was presented by his wife Florence (nee Kirkpatrick)[2] in June 1884. St John’s Church was officially opened in the same month, on the feast day of St John the Baptist, 24th of June 1884[3].

The window is attributed to the Ferguson & Urie stained glass company of North Melbourne and depicts Christ as “The Good Shepherd” and has the inscription at the base; “In Memoriam – Edward George Gregory Sandford, Obit, May 16th, 1882”. [4]

In 1980 the window was restored by Philip Handel of Sydney in 1980 and now has an additional memorial which appears below the original inscription:

“THIS WINDOW RESTORED 1980 IN MEMORY OF MRS E.M.W JONES”

Photos taken: 24th April 2011. (historic B/W images from State Library Victoria Collections)

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[View larger images]

Edward George Gregory Sandford (1852-1882) was the son of Edward Sandford, a former barrister of the Supreme Court of NSW, and Eliza Catherine Gregory. His parents married in Sydney in 1849[5] and circa 1852 they moved to Newtown (Melbourne’s first suburb, now known as Fitzroy) where Edward was born in 1852, and then later moved to St Kilda. Edward followed his father in the legal profession and on the 20th January 1880 he married Florence Kirkpartick (1855-1945) at All Saints Church in St Kilda[6]. Edward and Florence then returned to Bairnsdale where he had been practicing as a solicitor since circa 1877. A daughter, Mary Maitland, was born at Bairnsdale on the 3rd of November 1880[7], and a son, Edward Herbert, born 3rd January 1882[8]. In circumstance of his failing health from Tuberculosis, they traveled to Albury shortly after his son’s birth, where he died five months later on the 16th of May 1882 aged 30. Florence never remarried and she died on the 8th June 1945[9] aged 90. She was buried with Edward in the St Kilda cemetery[10] 63 years after Edwards death.

Gippsland Times, Vic, Friday 21st December 1883, page 3.

“The foundation stone of the above church was laid on Wednesday last, in the presence of a large concourse of people, by the Rev. W. G. Hindley, Incumbent of the parish. Copies of the local and town papers, current coins, and a parchment document, were placed in the cavity of the stone. During the ceremony W. A. L. Elston, Esq., read a copy of the document as follows:-

In Nomine Dei, Amen.
Colony of Victoria, Australia.
Diocese of Melbourne, Archdeaconry of Melbourne.
Parish of St. John’s, Bairnsdale, County of Tanjil, North Gippsland.
Anno Domini MDCCCLXXXIII
Being the 47th year of the Reign of Her Most Gracious Majesty, Queen Victoria.
Bishop of Melbourne, Right Rev. J. Moorehouse, D.D.
Archdeacon Very Rev. H. B. Macartney D.D.
Incumbent of St. John’s, Rev. W. G. Hindley.
Board of Guardians:
H. Besley, M. W. Bower, E. Bull, B. Johnson, W. L. A. Elston, H. Goodenough, J. Jackson, J. Tipping.
Trustees:
C. C. Greene, Alex Smith, J. D. Smith.

The first foundation stone of this church was laid by John Davidson Smith on the 8th October, 1866, but the design was never completed, and the building being inadequate for the growth of the district, it was decided to erect the present more commodious structure in its place. Architect, J. Ibler; contractor, W. J. Yates.

The Rev. W. G. Hindley laid the stone and briefly alluded to the history, present position, and future prospects, of the church in Bairnsdale. The old church, which was a monument of their earlier struggles, had been pulled down, and the one of which they had laid the foundation stone would meet the wants of their growing town, and be a memorial of a most prosperous season, and an acknowledgement that God is the giver of all good. He hoped soon to see the church completed and out of debt.

The Rev. Canon Watson congratulated the people of Bairnsdale on their bright church prospects, and said how gratifying it was to see such evidence of success in church and other work. In Sale, he could tell them, they were doing a similar work, and were preaching what he, as a Sale man, hoped would be the Cathedral Church of the future. There was a great deal of rivalry among the towns of Gippsland, and this provided a wholesome emulation in church matters, which was productive of good.

The Rev. J. Hollis followed, and said he was glad the old church had been demolished, it was like our ambition too narrow and too high, he trusted that the new church would be broad in the test, and every sense of the word, but thoroughly evangelical. Referring to what Canon Watson had said he humorously said that the Bairnsdale Church would be finished and paid for before the Sale church.

The Rev. T. Walker spoke of foundations from from [sic]an architectural and spiritual point of view.

About £20, 10s was laid on the stone. The building is cruciform with nave, transepts, chancel, vestry and organ chamber, and will when completed, be an ornament to the town.”

The Argus, Melbourne, Vic, Tuesday 20th January 1880, page 1.

“SANDFORD-KIKPATRICK.- On the 13th inst, at All Saints’ Church, St. Kilda, by the Rev. J. H. Gregory, Edward George Gregory Sandford, of Bairnsdale, solicitor, eldest son of Edward Sandford, of Alma-road, St Kilda, solicitor, examiner of titles, to Florence, only daughter of the late William Maitland Kirkpatrick, formerly of Caulfield, Victoria.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic Thursday 18th May 1882, page 2.

“The painful news was received in Bairnsdale by wire on Tuesday, stating that Mr. E. G. G. Sandford, who has been practicing in this town between four and five years as a solicitor, had died at Albury that morning. The event was not unexpected, as it was generally known that the deceased gentleman had been ailing from pulmonary consumption for a long time past, and had removed to Albury for the benefit of his health, and the news lately received from him was such as to induce his friends to be prepared at any moment to hear of the sorrowful event of which they were informed on Tuesday. During his residence in Bairnsdale the late Mr. Sandford married Miss Kirkpatrick, and during his sojourn here he took an active part in all social and religious movements, and in public matters, and was respected and esteemed by all. He leaves a widow and two young children to mourn his loss.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic Thursday 18th May 1882, page 2.

“BAIRNSDALE CIRCUIT COURTS
WEDNESDAY, MAY 17TH
(Before His Honor Judge Nolan.)

DEATH OF MR. SANDFORD

When the General Sessions Court was opened, Mr. Kelleher, who was greatly affected, and who spoke very feelingly, observed that he had been requested by his brethren in both branches of the profession, and he spoke for himself, to refer sorrowfully to the absence of a young solicitor who had been practicing before the court during the last four or five years, and whose absence was occasioned by death. He (Mr. Kelleher) knows that the late Mr. Sandford was esteemed by the public of Bairnsdale, and was respected by his brother professionals: he was a good citizen, a good husband, and a good father, and his demise was generally regretted. He (Mr. Kelleher) did not apply to his Honor for an adjournment of the court, but on behalf of the professional gentlemen – and he spoke for himself – he solicited and expression from his Honor touching the painful circumstance.

His Honor feelingly remarked that he had heard a few minutes previously of the death of Mr. Sandford, and he felt very much shocked. The deceased gentleman had practiced before him for years, and his conduct in court had been most exemplary and courteous. He (his Honor) had known of he late Mr. Sandford’s illness some time ago, and had frequently inquired of he deceased gentleman’s father concerning his health. The court expressed deep sorrow at the loss of so esteemed a gentleman who had practiced before it.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic, Saturday 20th May 1884, p2.

“SANDFORD.- On the 16th inst., at Albury, N.S.W., Edward George Gregory Sandford, of Bairnsdale, solicitor, in his 30th year.”

The Argus, Melbourne, Vic, Monday 22nd May 1882, page 1.

“SANDFORD.- On the 16th inst., at Albury, New South Wales, Edward George Gregory Sandford, late of Bairnsdale, solicitor, examiner of titles, in his 30th year.”

Gippsland Times, Vic, Monday 16th June 1884, page 3.

“A handsome In Memoriam window has just been erected in the new Church of England, Bairnsdale. It is the gift of Mrs Sandford, and is in memory of her late husband, formerly a solicitor, practicing in Bairnsdale. The subject is “The Good Shepherd,” representing Christ carrying a lamb in his arms, and is very beautifully finished, reflecting great credit on the firm by whom the order was executed. The window bears the following inscription:-

In Memoriam – Edward George Gregory Sandford, Obit, May 16th, 1882”.

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic, Thursday 26th June 1884, p2.

“OPENING OF ST. JOHN’S CHURCH”

On Tuesday last the new Church of England, which has been erected by the Episcopalians of Bairnsdale, was opened for divine worship, special services being conducted on the occasion. There was a very large congregation both morning and evening, and not withstanding that the edifice has been constructed to seat 400 persons, chairs and forms had to be placed in all available places, in the morning and in the evening every nook and corner of the building was densely crowded, and may persons being desirous of gaining admittance were unable to do so. The guardians of the church had evidently been busy for some days past, as all arrangements for the services were most complete, and the large congregation were seated without the slightest confusion. A musical treat was provided for the occasion, the choir being of unusual strength as their ranks were augmented by several well known amateurs, and Mr. Plaisted, the talented and well-known organist of Melbourne presiding at the organ, the splendid instrument belonging to the Catholic Church having been kindly lent for the occasion by the Rev. Father O’Donohoe. Bridgewater’s morning and evening services were rendered by the choir, the anthem in the morning being “Rejoice in the Lord,” and in the evening “The earth is the Lord’s and the fullness thereof,” both being from the Campbell’s selection of anthems. The solos were contributed by Mrs. Cole and Messrs. Bower and Winkelmann, all of whom are to be complimented on their efforts, as also must be the choir generally, for the musical portion of the service has never been excelled in Bairnsdale. Before, however, proceeding to notice the other features of the opening ceremony, we must refer to the appearance of the church, more especially during the time the rite of confirmation was being administered. The bright sunlight streaming in through the many colored windows, cast a varied tint over the whole edifice, and falling on the white apparel of the ladies presented to the Bishop for confirmation, was most impressive in effect, and when combined with the solemn supplication of his Lordship as each couple took their kneeling positions before the communion rails, could not fail to produce an impression on the congregation present which will last for many a day. The magnificent altar cloth was presented to the church by Mrs. Moorehouse, wife of the bishop, and was much admired by all present, and the stained window facing the east, as has previously been mentioned by us, is the gift of Mrs. Sandford, in memory of the late Mr. E. G. G. Sandford, who during his life in Bairnsdale was a prominent member of the congregation. At the conclusion of each service a collection was taken up in aid of the building fund of the church, the result in the morning being £14,10s,9d. and in the evening £22. At each service the officiating clergymen were the Bishop, Dr. Moorehouse, The Rev. Canon Watson, of sale, and the rev. W. G. Hindley, the incumbent of St. John’s, Mr. H. R. Kelsall, the lay reader, also being present. The opening ceremony was appropriately fixed for the day set apart by the Anglican Church for the feast of St. John the Baptist, to whom the church is dedicated, and this fact was referred to by the young people before proceeding to administer the rite of confirmation, as his Lordship remarked that there some significance in the fact that the church dedicated to St. John should be opened on the feast day of that saint. His lordship referred to the teachings of St. John in the wilderness to the Israelites to repent, and as that saint taught in the olden times, so did the ministers at the present time. He charged them to repent – to change their lives – in order to be prepared to receive the rite of the Sacrament of the Lord’s Supper, and in a most eloquent address, admonished those about to receive the rite of Confirmation that they were to ask themselves whether they were prepared to crucify the lusts of the flesh, to renounce the evil influences of the world. He asked them if they were so prepared, and if so, he invited them to accept the full privilege of the blessings bestowed, and to be constant attendants at the Communion table. The rite of confirmation was administered to over thirty candidates. The evening discourse delivered by the bishop was an earnest and eloquent one, and was listened to with wrapt attention by the large congregation.

The ceremony of Tuesday marks an epoch in the history of Bairnsdale which must have an interest for all in the community, marking as it does the rise and progress of the town. The highly esteemed and much respected incumbent, the rev. W.G. Hindley, has taken a very active and earnest interest in having a church erected adequate to the requirements of the congregation, and being ably supported by the guardians the present building stands as a very substantial proof of their labours. They have taken a great responsibility upon themselves, taking upon their own shoulders the burden of seeing debt on the building paid off, and in this the congregation should join heartly in seeing the building unencumbered. We may be pardoned for throwing out one suggestion, and that is, having a fine edifice in which to assemble for public worship, they should not rest content until all their appointments are complete, and such cannot be the case until they have an organ suitable for the building, for it must be apparent to all that the little musical instrument which has hitherto done service will not be adequate to the requirements of the new church.”

Bairnsdale Advertiser & Tambo & Omeo Chronicle, Vic, Tuesday 1st July 1884, p 2.

“…The building was designed by Mr. J. Ibler, lately and architect practicing in Bairnsdale, and the contract for the erection of eh church was let to Mr. W. J. Yates, builder of Bairnsdale, and it is very evident that he has discharged his duties in a most faithful manner, the entire building being a masterpiece of the builder’s and decorator’s art; and while eulogising Mr. Yates and the workmen engaged by him, we must congratulate the congregation on the substantial and artistic manner in which their church has been erected, and the appreciable addition it forms to the architecture of Bairnsdale.”

Ellen Maria Watts Jones [nee Kemp] (1887-1979)

The east window was restored in 1980 in memory of Ellen Maria Watts Jones.

Ellen was the daughter of Arthur Kemp and Harriet Elizabeth Watts and was born in 1887. She married John Jones (c.1884 – 1961) and she died on the 2nd May 1979 at Clifton Waters Village at Bairnsdale aged 92.

Ellen left a bequest to St John’s church, part of which was used for the restoration of the historic east stained glass window created by the Ferguson & Urie stained glass company of North Melbourne. The dedication of the restored window and other items purchased via the bequest was planned for 25th May 1980 by Bishop Graham Richard Delbridge.

Records from Parish Council minutes revealed the following information:

4th February 1980:

“A bequest from Mrs Jones, late of C.W.V., is considered being used in part to restore the east window”.

17th February 1980:

“East window which is unique will be restored by bequest for $1,000”

The restoration work on the Ferguson & Urie stained glass window was completed by Philip Handel (1931-2009) of Sydney, in 1980. [11]

Footnotes:

[10] St Kilda Cemetery, CofE, Compartment C, Grave 764A.

[11] Research by Archdeacon Ted Gibson. (email via Mrs Judi Hogan 24 Sep 2013).


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1878: St John’s Aboriginal Mission Church, Lake Tyers, Victoria.

St John’s Anglican Church at the Lake Tyers Aboriginal Mission was built in 1878 to the designs of architects Terry and Oakden and formally opened on Sunday 26th October 1878[1].

Photo of the chancel window was taken 17th Dec 2012 and kindly contributed by Bruce Hutton of Almond Glass, Oakleigh.

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The first minister of the Aboriginal Mission at Lake Tyers was John Bulmer (1833-1913). Bulmer arrived in Australia aboard the ‘Emigrant’ on the 12th Jan 1853 with his employer John Eggars and his family (Eggars died on the voyage)[2] For the first three years in the colony Bulmer worked as a carpenter to repay his passage and assist the Eggars family to return to England.

In 1855, having witnessed the maltreatment of the Aborigines, Bulmer offered himself for the Church of England Aboriginal mission being planned for Yelta near the Murray River. He was accepted by the Church, despite his Methodist background, and in 1858, with the assistance of the Rev Friedrich Hagenauer, was invited to open a mission in the South Gippsland region and in 1862 he and his second wife Caroline began the Lake Tyers Aboriginal Mission[3].

Eighteen years later Bulmer sought to have a suitable house of god on the mission estate and in 1878 a wooden church was “erected by the blacks under the able superintendence of Mr Bulmer”[4]

In the presence of the Rev. Canon Stuart Lloyd Chase, who was the donor of the stained glass windows, the church was formally opened on the 26th October 1878.

Amongst the description of the building and its furnishings was the mention of the stained glass windows:-

“…painted glass in the three light window of chancel (presents by the Rev. Cannon Chase), as well as that of all other windows, were sent up from Melbourne…”

The three light chancel window is identified as the work of the Ferguson & Urie stained glass company of Curzon Street, North Melbourne. It has the typical Ferguson & Urie stained glass border design of alternating red and blue, but in this window it has a small depiction of a majestic crown separating each colour instead of the usual yellow or white flower.  In the left light is the Greek symbol of Alpha (the beginning) and in the right light the symbol of Omega (the end). The diamond in-fill quarries in each light are of a repeat depiction of the passion flower in grey, gold and pink. The centre light comprises a scrolling ribbon on a crimson background with biblical text:

“THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP”
(John 10-11, – King James Bible).

The three light chancel window has recently undergone restoration and conservation by Bruce Hutton of Almond Glass, Oakleigh, Victoria, in 2012.

Gippsland Times, Vic, Friday 1st November 1878, page 3

“NEW CHURCH AT LAKE TYERS.

The ceremony of opening a new church in connection with the Church of England Missions to the natives at Lake Tyers’ Aboriginal Station was celebrated on Sunday with unusual éclat. On Saturday, the Tanjil conveyed to the Lakes Entrance a party of visitors, among whom were the Rev. Canon Chase, W. E. Morris, Esq., Deputy Registrar of the Diocese, and hon. Sec. of the Mission, H. Henty, Esq., and other gentlemen, who were joined at Sale by the Rev. Canon Watson, the Rev. Mr. Hagenauer, and other friends. Several ladies were of the party. Bairnsdale was reached in the afternoon, and the steamer then went on to the Entrance, the party walking to the station, where they found accommodation. On Sunday, after a preliminary service conducted by the Rev. Mr. Hagenauer in the school-room, the congregation assembled in the new church. The opening sermon was preached by the Rev. Canon Chase. During the afternoon a missionary meeting was held, Mr. Henty in the chair, at which addresses were delivered, service in the evening being conducted by the Rev. Mr. Hagenauer. On Monday the programme was diversified by a most enjoyable pic-nic. During the evening several aboriginals were baptized. On Tuesday, the Rev. Canon Watson delivered an address in the Church, and on Wednesday morning the party left in the Tanjil, reaching Sale in time for the afternoon train for Melbourne, all exceedingly delighted with the excursion, and loud in their praises of the Tanjil. The occasion was one of great delight among the 120 natives at the station, the arrangements of which were the theme of general commendation. The following is a description of the new building:-
The Mission Church has a nave 40 feet long by 20 feet wide and about 16 feet high from floor to roof, which has a Gothic pitch. The chancel is 12 feet by 10 feet deep. The tower is square, rising well above the Church roof, is terminated by a stunted spire, crowned by a gilt weathercock vane. The lower stage of the tower forms a spacious porch, with double doors at each side window in front; above the porch is a ringing chamber, and over it a belfry, with lowered lights. The structure is of hardwood, and erected by the blacks under the able superintendence of Mr Bulmer. It is covered with painted weatherboarding outside, and lined inside, including also the roof, with slightly stained and well-varnished boarding. The roofs of nave, chancel, and spire, are covered with galvanised corrugated iron. The doors, windows, painted glass in the three light window of chancel (presents by the Rev. Cannon Chase), as well as that of all other windows, were sent up from Melbourne. The chancel arch is the full width of the Church, and is to have illuminated text round it. The Church ceiling is of a neat pierced wood-work executed on the station; the pulpit was a present from Melbourne; the pews of good solid character of polished deal, made in Melbourne. The plan was furnished gratuitously by Messrs Terry and Oakden, architects, Melbourne.”

Gippsland Times, Vic, Friday 12th March 1880, page 4

“…If the exterior of the Church pleased us, we were more than delighted with the interior. As the doors swung back, the glories of a large stained glass window, placed over the chancel, burst suddenly upon us…”

 ATNS – Agreements, Treaties and Negotiated Settlements Project   (Accessed 04/06/2013)

“The Lake Tyers Mission Station was established in 1861 by the Church of England Mission. In 1863, the Victorian Colonial Government set aside 2000 acres of land as the Lake Tyers Reserve. In the early 1900’s, residents from Ramahyuck moved to Lake Tyers as did those from Lake Condah and Coranderk after these stations were closed. By 1962 the State Government had announced plans to close Lake Tyers. In 1971, the Government returned the Lake Tyers Reserve, including 4000 acres, to the local Aboriginal community under the Aboriginal Lands Act 1970.”

“…In 1858, Bulmer married a young school teacher, Miss Stocks, and shortly afterwards was invited to open a mission in Gippsland. Mrs Bulmer died in Melbourne in 1861. Bulmer went to Gippsland where, with the help of local Aboriginal people, he chose a mission site on Lake Tyers. Returning to Melbourne Bulmer married Caroline Blay. Together they commenced the Lake Tyers Mission in 1862, with both church and government support…”

Traralgon Record, Vic, Tuesday 19th August 1913, page 2

“The Rev. John Bulmer, associated with the Lake Tyers Mission Station for over 50 years, died last Wednesday, in his 81st year.”

The Bairnsdale Advertiser, Friday 15th August 1913, page 3.

“BULMER.- The friends of the late Rev. John Bulmer are respectfully informed that his remains will be interred THIS (Friday) AFTERNOON. The funeral is appointed to leave St. Nicholas’s Church, Cuninghame, at 2 o’clock for the Cuninghame Cemetery. W.SHARROW, Funeral Director, Phone 27.”

The Argus, Melbourne, Vic, Wednesday 10th July 1918, page 1.

“BULMER.- On the 2nd July, at Lakes Entrance, Caroline, widow of the late Rev. John Bulmer, formerly of the Lake Tyers Mission Station, in her 80th year.”

After John Bulmer’s death in 1913 the Victorian Board for the Protection of Aborigines sought to have his wife Caroline and his daughter Ethel evicted from the Lake Tyers station. With the support of the Aboriginals, she petitioned the board to be allowed to stay on the station but after numerous failed attempts, she and her daughter were forced to leave[5]. Caroline Bulmer died five years later at Cunninghame near Lakes Entrance aged 80.

Footnotes:

[1] Gippsland Times, Vic, Friday 1st November 1878, page 3

[2] ‘Aboriginal Mission Stations in Victoria’, Aldo Massola, Hawthorn Press, 1970

[5] The Journal of the Public Records Office Victoria, September 2008, Number 7

Acknowledgements:

Many thanks to Bruce Hutton of Almond Glass for the correspondence, his contribution to the preservation of the historical stained glass, and for contributing the photo of the chancel window.


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1869: St Katherine’s Church, St Helena, Victoria.

St Katherine’s Church, also known as the “Rose Chapel” and the associated heritage listed cemetery, is located at St Helena, twenty eight kilometres north of Melbourne.

A two light stained glass window in the chancel of St Katherine’s was erected to the memory of Anthony & Katherine Beale and a single light window in the south wall to the memory of Luther Maplestone. These windows were originally created by the Ferguson & Urie stained glass company of Curzon street North Melbourne in  1869.

The Church of England Messenger, Melbourne, Vic, Thursday 12th August 1869, page 8.
“The little church at St. Helena Park, near Eltham, built by the late Mr. Beale to the memory of his wife, and which, together with three acres of land, including a cemetery, has recently been presented by the family to the Bishop, was re-opened on Sunday, 4th ultimo. A new chancel and vestry have been built and other improvements affected, and two beautiful stained-glass memorial windows, by Messrs. Ferguson and Urie, have also been added.”

Photos taken 26th May 2013. Historical photos from the State Library,  J. T. CollIins collection, dates, pre 1957.

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St Katherine’s was originally built as a small private chapel by Major Anthony Beale, a retired paymaster of the East India Company who was formerly stationed on the historic island of St Helena in the Atlantic Ocean. The island is infamous as the place that Napoleon Bonaparte (1769-1821) was exiled to after his defeat at the Battle of Waterloo in 1815.

The British Government took over the administration of the Island of St Helena in 1836 and Anthony Beale and his family returned to England for three years, surviving on his yearly £500 pension from the East India Company.

Anthony, Katherine, and ten of their surviving children left London in early 1839 aboard the ‘Cecilia’, arriving at Launceston, Van Diemen’s Land (Tasmania), on the 29th July 1839[1]. Two of the elder sons, Edward and Anthony, remained in England to pursue military and medical careers[2]. Edward Charles Beale (1816-1877) reached the rank of Major-General (posthumously) in the Bombay Army having died aged 61 in London in 1877[3]. Anthony Beale (1817-1880) became Surgeon-Major of the Bengal Army and died aged 63 at Cheltenham, England, in 1880[4].

Two weeks after the Beale’s arrival in Launceston, at about 10 o’clock on the evening of the 14th August 1839, Beale’s eldest son Onesiphorus James Beale left their house and disappeared without a trace.

On the 18th August, in desperation, his father Anthony Beale offered a reward of 50 guineas for his recovery[5]. Nearly a month had passed with no news of his whereabouts and on the 12th September 1839, Anthony Beale and one of his sons (possibly the 15 year old Adam) departed Launceston for Port Philip aboard the “Perseverance” [6]. This may have been an early reconnaissance trip to secure a home near the newly proclaimed (1837) township of Melbourne before returning to collect the remainder of his family from Launceston.

Only a day after his departure for Port Philip, the body of Onesiphorus was found.

Just before 7 a.m. on the 13th of September, a fisherman named John Snailhurst found the body on the left bank of the North Esk River, a month after he had disappeared. An inquest was held on the 14th of September and his sister Catherine, and fellow traveller named Catherine Monk, who came from London with the family on the Cecilia, identified his body via his clothing, a handkerchief and the tattoo of an anchor on the right arm, and two hearts and a dart on the left. It was revealed that he had drowned on the evening of the 14th August 1839[7] whilst attempting to board[8] the ship Cecilia via a dangerously narrow plank, intending to visit Captain Waddell of the Cecilia, who was good friends with the Beal family.

The Beale family departed Launceston, aboard the “Perseverance,” on the 4th   of November 1839 bound for Port Phillip[9]. The eldest daughter, Katherine Ann Sibella Beale (1821-1907), remained in Launceston where she married John Burt, also of the East India Company, at St John’s Church at Launceston in January 1840[10]

Originally settling in the outskirts of Melbourne at New Town (now known as Fitzroy)[11], Anthony Beale later took up land in north east of Victoria near the River Plenty c.1841 where he built his home which he named after the island of St Helena where he was born and had spent 46 years of his life.

His wife Katherine Rose (nee Young) died at the St Helena estate on the 5th August 1856 and in 1858 Beal resolved to build a small private chapel in the garden next to his home in memory of his beloved Katherine. Known as the “Rose Chapel,” it was small one room building with a fire place and made of hand made bricks produced on the estate[12].

After Katherine’s death, his diaries fall into despair and paint him as lonely defeated man who spent much of his time in the tiny chapel he built. He died at St Helena on the 4th of September 1865 and was buried with his wife and other family members in the adjoining Church cemetery.

The chapel was later altered from being a private family chapel to a parish church by Beale’s son in law Charles Maplestone[13].

In 1869 the two light stained glass windows in the apse and a single light window in the centre of the south wall were erected as memorials to the Beal family. These windows were created by the Ferguson & Urie stained glass company of North Melbourne for a cost of £18/10/ [14].

The Memorial text at the base of the two light Gothic chancel window reads:

“IN MEMORY OF ANTHONY BEALE, WHO BUILT THIS CHURCH DIED 4 SEPT 1865 AGED 75 YRS”

“IN MEMORY OF HIS BELOVED WIFE KATHERINE ROSE. DIED 5 AUG. 1856, AGED 61 YEARS”

Another decorative single light memorial window, also by Ferguson & Urie, was erected in the centre of the south wall in memory of Luther, the son of Charles Maplestone.

The memorial text at the base reads:

“TO THE MEMORY OF LUTHER, THIRD SON OF CHARLES MAPLESTONE OF IVANHOE LODGE, WHO DIED AT ANNISKILLEN, QUEENSLAND, 18TH FEB 1869 AGED 23 YEARS”

Note: Mount ‘Enniskillen’ is between Longreach (in the north) and Charleville (in the south) in the Queensland outback.

A tablet in the church is in memory of Onesiphorus James Beale who drowned at Launceston on the 14th August 1839.

After Anthony Beale’s death, the Rose Chapel was left to the Church of England and was consecrated as “St Katherine’s” by Bishop Thornton of Ballarat on the 16th May 1876[15]. The nearby church of St Margaret’s, at Eltham, was also consecrated by Bishop Thornton on the same day and St Margaret’s has the earliest extant stained glass window by the Ferguson & Urie Company which was created in November 1861.

A century later St Katherine’s Church was destroyed by a bush fire which occurred on the 28th February 1957[16]. The local inhabitants of St Helena resolved to reconstruct their historic church and under the direction of architect Kenneth Crosier it was faithfully restored from old architectural diagrams and photographs and re-dedicated on the 7th November 1957.

Historical black and white photos of the interior of St Katherine’s, taken prior to the 1957 fire, show the Ferguson & Urie chancel window, the window on the south wall, and to the left of the chancel a WW1 memorial window, depicting St Michael, which was created by stained glass artist William Montgomery and unveiled on the 6th December 1919[17].

None of the original windows survived the fire but as part of the reconstruction effort, detailed replicas of the original Ferguson & Urie windows, and the St Michael window by William Montgomery, were re-created in 1957. The most likely firm to have undertaken this work at such high quality may have been the Brooks, Robinson & Co stained glass company of Melbourne. This firm started creating stained glass windows in the late 1870’s and was taken over by Email Pty Ltd in 1963. The company’s stained glass department was closed in 1967.

TRANSCRIPTIONS OF THE HISTORICAL NEWSPAPER ARTICLES.

Launceston Advertiser, Tas, Thursday 22nd August 1839, page 3.

“A FAMILY recently arrived in the Cecilia from London, named BEALE, has been plunged into the greatest affliction by the sudden disappearance of their eldest son, a gentleman of about twenty-four years of age, who left his home about ten o’clock on Wednesday evening, the 14th instant, and has not since been heard of. His absence is the more distressing, as there is reason to fear he has perished by drowning. It is supposed that he left home with the intention of proceeding on board the Cecilia, lying at the wharf, and may have fallen from the stage leading on board that vessel.

            Bills have been posted throughout the town, offering a reward of 50 guineas for the recovery of his body, if he be dead; or for information (if he be alive) which shall lead to his discovery. He is described as about 5 feet 9 inches, and as [sic] wearing a white hat, blue pilot cloth coat, brown and blue stripe trowsers, and colored stockings. We understand he is the eldest of a family of ten children, Mr. and Mrs. BEALE, senior, being advanced in years, which renders the affliction doubly distressing”.

The Cornwall Chronicle, Launceston, Tas, Saturday 31st August 1839, page 3.

FIFTY GUINEAS REWARD.
WHEREAS, about 10 o’clock on Wednesday night, the 14th inst. A young Gentleman, named Onisipherous James Beale, late a passenger by Cecilia, left his father’s house for the purpose, as it is supposed of going on board that vessel, but has never since been heard of, having it is feared fallen from an insecure plank into the River.
This is to give notice, that the above Reward will be paid to any person who will give such authentic information to his afflicted relations, as shall be the means of recovering his body, and upon their obtaining possession of the same. Or, should he be alive, a like reward will be paid to any person who will give me immediate intelligence where he may be found.
ANTHONY BEALE.
His dress when last seen, was a White hat, blue pilot cloth Coat, brown blue-striped Trowsers, coloured Stockings, and shoes. Age 24 years, height about 5 feet 9 inches.
August 18, 1839”.

The Cornwall Chronicle, Launceston, Tas, Saturday 14th September 1839, page 2.

“DEATHS.- …”
On the 14th August, Onisiphirous Beale, aged 24 years”

The Cornwall Chronicle, Launceston, Tas, Saturday 14th September 1839, page 2.

“An Inquest was held this day upon the body of the late Mr. Beale, the report of which reached us too late for insertion. Verdict – Found Drowned”.

The Cornwall Chronicle, Launceston, Tas, Saturday 14th September 1839, page 2.

SEPTEMBER 12.- …” “…Passengers per Perseverance, for Port Philip, A. Beale, Esq., Master Beale…”

 Note: ‘Master Beale’ was his son, possibly being the 15 year old Adam Beale.

 Launceston Advertiser, Tas, Thursday 19th September 1839, page 3.

“On Saturday last, before P. A. Mulgrave, Esq., Coroner, on view of the body of Mr. Onesiphorus James Beale, who it will be remembered was missed from his home, on the evening of the 14th ultimo, and for whose discovery the reward of 50 has subsequently offered. The body was found on Friday morning, by a fisherman, about two miles above Launceston, in the North Esk, and was fully identified by witnesses to whom deceased was known. From the evidence there could be no doubt that the deceased had fallen from a plank, going on board the Cecilia, late at night of the 14th July. The jury returned a verdict of Found Drowned”.

The Cornwall Chronicle, Launceston, Tas, Saturday 21st September 1839, page 1.

An inquest was held on Saturday last, the 14th instant, at the Ferry House, at the Bridge, before P. A. Mulgrave, Esq., Coroner, on the body of Mr. Onesipherus James Beale, a young gentleman who came out in the Cecilia, and has been missing for the last month, and for whom a reward of 50 guineas has been offered by his disconsolate father, who has just left the colony for Port Philip. The following is the evidence adduced:-
Catherine Monk – I came from England in the barque Cecilia, with Mr. Beale’s family; we landed at Launceston on the 29th July. The deceased Onesipherus James Beal was 24 years of age, always in good spirits, and on the best terms with his family; I never heard him express any intention of leaving them. He was quite well an in his usual good spirits on Wednesday, the 14th ult; Captain Wadell, of the Cecilia, spent a part of that evening at his father’s house, he left about 10 o’clock; I saw the deceased about 9 o’clock that evening; he wore the same clothes that are now on the body, as viewed by the inquest; I can speak positively as to the coat and trowsers and I know, by the marks on his arms, viz., an anchor on the right arm, and two hearts and a dart on the left arm, that they are the remains of Onesipherus James Beale; The handkerchief now produced was the property of the deceased, and I know he had it in his pocket on the 14th August last; I know he left his father’s house about a quarter of an hour after Captain Waddell that evening, I supposed he had gone into the gardens; some time afterwards search was made for him, and it was discovered he was absent; we supposed he had followed Captain Waddell, to whom he was much attached, and who he knew purposed leaving the port next morning.

Captain Bateman – I am Harbour master at Launceston. The barque Cecilia was lying alongside the wharf on Wednesday, the 14th ult.; the stage from the wharf to the Cecilia had been taken to pieces preparatory to her sailing next morning, and there was only a plank on the evening of that day from the wharf to the vessel; it was a very narrow plank, and required great caution in passing over it; I came on shore on it after dark that evening. The Cecilia was about a fathom and a half from the wharf; It was low water between 10 and 11 o’clock that night; there was only three feet and a half water between the Cecilia and the wharf; the mud was very soft and deep. Captain Waddell left Launceston about three weeks ago, and before he went the deceased was missing, and he (Captain Waddell) told me that he passed part of the evening of the 14th ult. in company with the deceased at his father’s house, and that he (the deceased) said he should call and see him on board that night, it was a dark night.

            Miss Catherine Beale – I am sister to the deceased Onesipherus James Beale; the last time I saw him was on Wednesday evening, the 14th ult., in my father’s house; he was in very good spirits that evening; captain Waddell spent part of the evening with us; the deceased wished to accompany him on board; Captain Waddell advised him not to do so; about 10 minutes after Captain Waddell left the deceased wished us all good-night; we supposed he had gone to bed; a few minutes afterwards I heard him go out the back door, and shortly after, as he did not return, he was sought for, and it was discovered he had left the house, and had taken his hat with him from his bed room. He had the mark of an anchor on one arm, and two hearts and a dart on the other; he had not had any difference with any person that evening, and was not labouring under any depression of spirits.

            Dr. Pugh – I have examined the body of the deceased Onesipherus James Beale. There is not any mark of violence upon it, and I have no doubt his death was caused by suffocation from drowning; the body appeared to have been lying in the water for a month or upwards.

            John Snailhurst – I am a fisherman; I found the body which has been viewed by the inquest about ten minutes before 7 o’clock yesterday morning, on the left bank of the North Esk river, about two miles from Launceston by water; the head was upon the mud on the bank; the other part of the body was in the water, except the upper part of the back; it was then in the same state as it is now. Joseph Firkin * was with me in the boat when I first saw the body; he was alarmed, and would not allow me to take it into the boat; we immediately returned to Launceston, and reported the circumstance to the Police.

 * This man was called Joseph Dudley by the man Snailhurst, while giving his evidence, but this is merely a bye name which he has, his proper name being Joseph Firkin, in which he was tried and convicted, and by which he is known to the Police.
– REPORTER.

 Joseph Firkin corroborated the former witness, as to finding the body.

 Constable Webster – In consequence of information I received from John Snailhurst, I went yesterday morning up the North Esk river in a boat, and found the body which has been viewed by the inquest in the same place and position as described by the two previous witnesses.

Verdict – Found drowned”.

From the evidence given at the inquest of the death of Onesipherus James Beal, it was identified that his cause of death was drowning, having fallen off the thin plank in the dark[18] leading from the Launceston wharf to the ship Cecilia on the evening of the 14th August 1839.

The Cornwall Chronicle, Launceston, Tas, Saturday 9th November 1839, page 2.

“EXPORTS…” “NOVEMBER 4. – Perseverance, (schooner,) 45 Tons, Dryden, master, for Port Philip…”

“…Passengers per Perseverance, for Port Philip, Anthony Beale, Esq., Mrs. Beale, Miss Isabella Beale, Miss Elizabeth Beale, Miss Rose Beale, Miss Margaret Beale, Master Adam Beale, Master Lindsay Beale, Master Young Beale, Master Haliburton Beale…”

Passengers are identified as: Anthony Beal Snr 1790-1869, Katherine Rose Beal (nee Young) 1795-1856, Isabella 1822-1840, Elizabeth Maria 1823-1899, Rose Ellinor 1826-1856, Margaret Lindsay 1827-1914, Adam 1829-1909, John Lindsay 1830-1911, James Young 1831-1905, Halliburton 1833-1899

The Cornwall Chronicle, Launceston, Tas, Saturday 18th January 1840, page 2.

“MARRIED – By special licence, by the Revd. Dr. Browne, at St. John’s Church, Launceston, John Burt, Esq., late of the East India Company’s Service, to Katherine, Ann, Sibella, eldest daughter of Anthony Beale, Esq., late Paymaster to the East India Company’s Establishment at St. Helena.”

Note: The Church of St John’s at Launceston has a stained glass window by Ferguson & Urie, but it wasn’t created unntil 1866.

The Australian, Sydney, NSW, Friday 4th November 1842, page 2.

“SEQUESTRATION OF INSOLVENT ESTATES.- The following persons have sequestrated their estates since the 1st of September:-…” “…Anthony Beale, settler, River Plenty…”

The Argus, Melbourne, Vic, Friday 10th December 1852, page 8.

“In the Insolvent Estate of Anthony Beale, of the River Plenty, in the Colony of Victoria, Settler.

NOTICE is hereby given, that Edward Courtney, Esq., of Melbourne, in the Colony of Victoria, has been hereby elected and confirmed a Trustee, for the collection, administration, and distribution of the estates and effects of Anthony Beale, the above-named insolvent, in room of Archibald Cuninghame, Esq., who has been removed from his office of trust on said estate, on account of absence from this colony.

Dated at Melbourne, this 9th day of December, AD, 1852,

FREDERICK WILKINSON,

Chief Commissioner of Insolvent Estate’s”.

The Argus, Melbourne, Vic, Wednesday 13th August 1856, page 4.

[Katherine Rose Beale (nee Young) 1795-1856]

“On the 5th inst., at St. Helena Farm, River Plenty, Katharine Rose, the beloved wife of Anthony Beale, Esq., aged 61.”

The Argus, Melbourne, Vic, Wednesday 6th September 1865, page 4.

[Maj Anthony Beale 1790-1865]

“BEALE.- On the 4th inst., at his residence, St. Helena, River Plenty, Anthony Beale, Esq., of the Hon. E.I.C.S., and formerly Paymaster-General of the Island of St. Helena, aged seventy-five years”.

Note: E.I.C.S – East India Corps Service

The Argus, Melbourne, Vic, Saturday 1st May 1869, page 4.

“MAPLESTONE.- On the 18th February, at Mount Enniskillen, Queensland, Luther, third son of Mr. Charles Maplestone, of Ivanhoe-lodge, and No. 8 Elizabeth-street, Melbourne, aged twenty-four years.”

The Argus, Melbourne, Vic, Monday 22nd May 1876, page 5.

“On Tuesday last the churches of St. Margaret’s, Eltham, and St. Katherine’s, St. Helena, both being in the same parochial district, were consecrated by the Right Reverend Dr. Thornton, Bishop of Ballarat, who was assisted by the Vicar-General, Dr. Macartney, and the Revs. Canon Vance and A. J. Pickering. At the former place the rite of confirmation was also administered to 54 persons, being the largest number that had ever assembled together in the district for that purpose. Large congregations were present to witness the ceremonies. A collection, which was made at the two places, realised the sum of £5. 5s. It is worthy of note that the St. Helena church was erected at the sole expense of one individual – the late Mr. Anthony Beale; and that the Eltham church, together with a commodious parsonage (though situated in a very poor district), were, when completed at a cost of over £1,600, entirely free from debt, a circumstance upon which the resident in that locality pride themselves greatly.”

The Argus, Melbourne, Vic, Friday 1st March 1878, page 1.

[Major General Edward Charles Beale 1816-1877]

“BEALE.- On the 31st December, 1877, at 66 Lansdown-road, Notting-hill, London, Major-General Edward C. Beale, Bombay Army, aged 61 years, Second son of the late Anthony Beale, Esq., H.E.I.C.S., and of St. Helena, River Plenty.”

The Argus, Melbourne, Vic, Tuesday 21st December 1880, page 1.

[Surgeon-Major Anthony Beale 1817-1880]

“BEALE.- On the 25th ult., at 12 Royal-crescent, Cheltenham, England, Anthony Beale, aged 63, late Surgeon-Major Bengal Army, third son of A. Beale, Esq., H.E.I.C.S., St. Helena, River Plenty”.

Northern Star, Lismore, NSW, Friday 12th December 1924, page 12.

“…There are tablets to the memory of Onsephesoris James, son of Anthony and Katherine Rose Beale, drowned in Tasmania on August 14, 1839[19], and to three of their great grandsons who fell in the Great War. A fine brass tablet, given by the mothers, commemorates the supreme sacrifice made by local soldiers…”

“…There are stained glass memorials to Margaret Lindsay Beale, who was born at St. Helena in 1827 and died in 1914, and to Luther, son of Charles Maplestone, Ivanhoe Lodge, who died in 1869. A nice stained glass window is a tribute to the district’s contribution to the A.I.F…”

The Argus, Melbourne, Vic, Saturday 15th March 1926, page 8.

“ST. HELENA

VICTORIA’S LINK WITH NAPOLEON.

By R. H. CROLL

Very far from Australia – a mere speck on the map of the South Atlantic – lies the lonely island of St. Helena, famous for the fact that it served as prison for Napoleon. Close to Melbourne – within the outer-suburban area, in fact – is another St. Helena. It, too, unlikely as the tale may seem, links up directly with the “eagle of Corsica.”
Major Anthony Beale, sometime paymaster-general to the East India Company’s forces in the British possession of St. Helena, supplies the association. Napoleon died in 1821. The East India Company resigned its interests in the island in 1834, and a few years later Major Beale retired on a pension of £500 a year, packed up his household goods, and transported them to Australia. Those were early days in Victorian annals, and when he established a home near where now stand the townships of Eltham and Greensborough he was a pioneer in the wilderness. Later he erected a chapel next to his house. That chapel stands to-day as a place of public worship, and the jubilee of its consecration for general service will be celebrated to-morrow 9Sunday). All values are relative; this shrine represents antiquity to Victoria. No reason has been advanced for Major Beale’s preference in all the wide world for this remote and scarcely known portion of the British dominions. In 1839, the year he arrived in Melbourne, the Port Philip settlement was still in swaddling clothes. The township had had its first land sale. It had escaped with a decent title after being threatened with such names as Bearbrass, Barchurp, Bearburp, Yarrow Yarrow, The Settlement, Glenelg, and Batmania, all of which were in actual use; and though, as Bonwick remarks, its affairs were a source of much merriment to the people of Sydney, the settlement was still a part of New South Wales.
So it was a tiny clearing in the bush that the newcomers saw when they arrived at the spot noted by Batman, four years before, as “the place for a village.” The party had come by way of Van Diemen’s Land, and while waiting in Launceston for a vessel to cross the Straits the eldest son of the Beale’s, Onesiphorus, was drowned in the Tamar. Beale kept a diary – still in the possession of the family – and he records therein his highly unflattering opinion of the land agents of the day, including John Pascoe Fawkner, who were united in their endeavours to unload upon the stranger some undesirable holdings. It is interesting to reflect to-day upon the possible value of even the worst of those old-time properties. Eventually Beale went as far afield as the Plenty River, then hopelessly out in the bush – he mentions being lost where now the City of Collingwood has replaced with houses the scrub and timber and on the brow of a pleasant hill, near where the ancient lava flow failed, he put in the foundations of his home. The house, built of imported weatherboards, with chimneys of hand made bricks, is intact to-day. Beale evidently had an eye for beauty. The outlook is over wooded hills, past Kangaroo Ground and Ringwood, to the blue lift of the high mountains at the back of Healesville.
A patriarchal life began. That was in 1842. The first break occurred when, as shown on a memorial window in the church, his wife died in 1856. The building dedicated to her memory he named Rose Chapel. It is a handsomely proportioned building of Gothic type. Stained glass windows shed delicate tones through the interior, and one reads there, and in the little graveyard without, much of the simple history of the place. The two leadlights beside the altar are in honour of the founder and his wife; at the south end are two more bearing inscriptions relating to the dedication of the chapel and the death of the eldest son. The dwelling-house is close at hand, and the family name is still represented by grandchildren and great grandchildren. In the churchyard, in true old-world fashion, the forefathers of the hamlet are buried.
Since the church building has been handed over to the Church of England for public use it has been renamed “St. Katherine’s,” and the graveyard has been opened as a general burying-place. But as portion remains sacred to the Beale family and its connections, and here may be learned the fact that Anthony Beale was born in 1790 and died in 1865. Here, too, lies a well-remembered identity in Charles Symons Wingrove, who was for 46 years secretary of the shire of Eltham. He died in 1905. In the outer portion lie the remains of Walter Withers, whose “Tranquil Winter” and other pictures in our National Gallery are perpetual delight. He loved this countryside. And it is fitting that this should be his resting place. An outstanding monument – outstanding from the nature of its inscription – is to Graham Webster, once a police magistrate, in Victoria. Born in Essex, England, in 1830 he died at Greensborough, Victoria, in 1903. The epitaph makes a remarkable claim. It reads:- “Here lies Graham Webster, the last of his race, who descended in one unbroken line from father to son for a period of 779 years.” That first forefather possibly saw the Crusaders!  It recalls Gray’s line:- “The paths of glory lead to the grave.”

Note:

England terminated its interest in the island of St Helena in 1836.

The Beale’s returned to England for about three years after leaving St Helena and departed London in 1839, arriving in Launceston 29 July 1839 aboard the ‘Cecilia.’ The family departed Launceston, aboard the “Perseverance,” on the 4th   of November 1839 bound for Port Phillip.

Advertiser, Hurstbridge, Vic, Friday 27th September 1929, page 1.

“A CHAPEL IN THE HILLS.
WHERE EARLY SETTLERS WORSHIPPED

(By E. J. T. Oliver in the “Argus” Camera Supplement)

“A few miles beyond Greensborough, and about 15 miles from Melbourne, on top of a grassy hill, stands a small church known as St. Catherine’s [sic] Chapel. It was built nearly 90 years ago by Major Anthony Beale, a retired paymaster of the East India Company, who had been at St. Helena during part of Napoleon’s exile.
Major Beale set out in a sailing ship in 1835, and by way of what was then Van Diemen’s Land he reached Victoria four years later. After having sought a suitable spot for a residence, he selected this breezy hillside, and here he built a substantial mansion, which still stands there, and which, in memory of his former island home, he called St. Helena. The house has also given its name to the district, which is still but sparsely populated.
Major Beale imported the timber with which to build his house, and it is in admiration and astonishment that visitors look at the stout beams and weatherboards that have withstood storms and defied decay for nearly 90 years. The house is built with the boards laid horizontally instead of upright, and the bricks of the huge chimneys are hand-made. Major Beale built some kind of brick kiln on the estate. The bricks are thin and narrow, and of a different color from that of the machine-made bricks of to-day. The dining-room fireplace is almost the size of a small room, with seats built on either side so that husband and wife might sit opposite to each other on winter nights.
The chapel, which was later added as a private place of worship, is indeed charming, with its gothic windows of stained glass. Through them beams of purple and gold light up the quiet interior. A beautiful little etching of the building hangs in the wall, “a gift from the etcher.” Church of England service is held there weekly, and the folk of the surrounding district file in to fill the old-fashioned pews, where the early settlers worshipped so long ago.
The church is surrounded by a graveyard, after the fashion of the land of Major Beale’s birth. Here lie the pioneers and their sons, and here we may read of one Graham Webster, descended in a direct line for more than 700 years and now sleeping, “the last of his race,” beneath Australian skies. Here also we may see the stone to the memory of Major Beale and his wife and several members of their family.
The roads that lead to this spot of interest are good, and motorists will enjoy the journey through Ivanhoe and Heidelberg. It is a delightful journey for a Saturday afternoon, with a picturesque objective for all who love quiet and beautiful places.”

The Argus, Melbourne, Vic, Tuesday 25th July 1944, page 3.

“ST HELENA PIONEER’S FUNERAL IN FAMILY CHURCHYARD.

“A link with early Melbourne was broken yesterday by the death of Mr Anthony Beale, of St Helena, near Greensborough. Mr Beale, who was 86, was a grandson of Major Anthony Beale, a pioneer settler of Greensborough district, who came with his family to Port Phillip settlement in 1839, from the island of St Helena, where he had been stationed as paymaster-general of the British East India Company for many years, including the period of Napoleon Buonaparte’s exile in captivity on the island. After living for a few years in a home built at New Town (now Fitzroy), the Beale family moved to a selection about 12 miles to the north near the Plenty River, in what is now the Greensborough district, and named their new home St Helena. The major’s wife, Katherine Rose Beale, died in 1856, and to her memory her husband erected the miniature chapel which still stands in a cluster of cypress trees by the St Helena home, a mile or so off the main Greensborough road. Originally it was named the Rose Chapel, but after Major Beale’s death it was given to the Church of England, and became known as St Katherine’s Church. The little churchyard has been used as a private burial ground for members of the Beale family, and it is there that Mr Anthony Beale will be buried on Wednesday after a service conducted in the little church by Rev. A. J. Barford, vicar of Greensborough. The home, from which the casket will be carried, is the fourth house built by the Beale family on the St Helena property.”

Footnotes:

[1] The Cornwall Chronicle, Launceston, Tas, Saturday 21st September 1839, page 1.

[2] Bryan James; http://www.ozgenonline.com/~mytwigs/beale_a.html; accessed 29 May 2013.