1873: Christ Church Anglican, Geelong, Victoria.

The John Rendall Morris (1820-1872) Memorial Window.

In October 1872 the committee of Christ Church in Moorabool Street, Geelong, requested the Ferguson & Urie stained glass company of North Melbourne to provide some designs for a memorial window to be erected in the liturgical north transept.

“Members of almost every denomination have contributed to the memorial window which it is proposed to place in Christ Church to the memory of the late Mr. J. R. Morris, the total amount received to date being about £112. About £40 more will be required, but, as several friends of the deceased have not sent in their subscription, and as others have intimated their willingness to increase their subscriptions, if found necessary to do so, the committee have requested Messrs Urie and Ferguson to furnish two designs, which are expected to arrive shortly.”[1]

The window was to be a memorial the memory of their much respected Church Warden and Trustee, John Rendall Morris who died aged 53 on the 15th September 1872.

An extraordinary list of prominent citizens of Geelong, including the Mayor, Sir Charles Sladen, was formed as the committee for the erection of the window[2].

By the end of November 1872 a total of £145 had been subscribed for the window of its reported total cost of £160[3] and by early December a design by the Ferguson & Urie stained glass company was on public display at the establishment of Henry Franks, stationer and book seller, of Malop Street in Geelong:

“The coloured design for the stained glass window to be placed in the north transept of Christ Church as a memorial of the late Mr J. R. Morris is now being exhibited at Mr Franks’s. In the centre of the design there is a representation of the Transfiguration of our Saviour, Moses and Elias being on either side, and Peter, James, and John underneath as witnesses. In the tracery there are figures of Abraham, Joshua, and David – representative characters of the patriarchs, judges, and kings of Israel. Next are busts of the twelve minor prophets, and on the outer side lights there are figures of the four greater prophets – Isaiah, Jeremiah, Ezekiel, and Daniel.”[4]

On the 23rd of December 1872 a meeting of the subscribers was held at the Market-Square offices of Geelong accountant, George Bowes Fraser (1810-1881)[5] , for the purpose of approving Ferguson & Urie’s proposed design[6].

The extremely ambitious and complex design contains the figures of twenty six prophets and saints and has the memorial text at the base;

“TO THE GLORY OF GOD – AND IN MEMORY OF – JOHN RENDALL MORRIS – CHURCHWARDEN & TRUSTEE – WHO DIED SEPTR 15 1872”

Exactly when the window was erected or dedicated in early 1873 has not yet been determined but 140 years later, in November 2013, mindless vandals managed to smash the lower centre area of this window and many others with bricks.

The Caulfield stained glass studio of Geoffrey Wallace is undertaking the repair and conservation work.

Photos taken between 2010 and 2013.

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The twenty six saints and prophets depicted in the window with Christ are:

Top Row:

ABRAM, ISAAC, JACOB, JOSHUA, SAMUEL, DAVID

2nd Row:

JOEL, AMOS, OBADIAH, JONAH, MICAH, NAHUM, ZEPHANIAH, HABAKKUK, HAGGAI, ZECHARIAH

3rd Row:

ISAIAH, MOSES, (CHRIST) IMMANUEL, ELIJAH, EZEKIEL,

4th (bottom) Row:

JEREMIAH, ST JAMES, ST PETER, ST JOHN, DANIEL


John Rendall Morris (1820-1872).

John Rendall Morris was born 23rd January 1820, Islington, Middlesex, England, the son of John Morris and Jane Frances Watkins[7].

As a young man in his early 20’s he immigrated to Australia where, on the 6th of April 1843, he married Annie Wesley Morris nee Howe (c.1824-1866), daughter of a founder of the Sydney Gazette, Robert Howe, at St Lawrence Church, in Sydney[8].

Circa 1852 they moved to Geelong where he was appointed manager of the Bank of Australasia[9]. He was very active in community and church circles and in 1860[10], 1862[11] and 1869[12] he held appointments as Territorial Magistrate for Geelong. In 1861 he was a member of the Committee of Management for the Geelong Infirmary and Benevolent Asylum[13] but known to be involved in some capacity with that institution as early as 1858. He was also a well-respected member of the Anglican Church community and held the position of Trustee and Warden of Christ Church Geelong where his memorial window is located.

On the 5th June 1866 his wife Annie died at the age of 42[14] and two years later he married Priscilla Emily Ryland at Christ Church Geelong, on the 12th November 1868[15].

John Rendall Morris died on the 15th September 1872 aged 53[16]. He was buried at the Geelong Eastern cemetery on the 17th with his first wife Annie, who died in 1866 and second wife Priscilla, who died in 1891[17]. He is not known to have had any children by either marriage.


Significant transcriptions:

Geelong Advertiser, Vic, Tuesday 24th September 1872, page 2.

“It is proposed to place a large stained glass window in the north transept of Christ Church, in memory of the late Mr J. R. Morris, who was a constant attendant at the church, and an indefatigable office-bearer. That the window will be a valuable one may be judged from the fact that the following influential committee has been formed to carry out the object in view, and will receive subscriptions in its aid, viz:- The Hon. C. Sladen, the mayor of Geelong, and Messrs D. C. Macarthur, J. Bell, M. Elliott, E. Morrah, F. G. Smith, J. Galletly, J. Simpson, A. Buchanan, S. V. Buckland, S. A. Bryant, F. Shaw, M.D., J. B. Wilson, M.A., G. F. Belcher, T. C. Harwood, A. Douglass, C. Ibbotson, T. Roadnight, H. Franks, and G. A. Stephen. Mr A. S. Park, of the Colonial Bank, has been appointed treasurer, and Mr. G. Fraser, hon. secretary of the committee.”

Geelong Advertiser, Vic, Friday 18th October 1872, page 2.

“Members of almost every denomination have contributed to the memorial window which it is proposed to place in Christ Church to the memory of the late Mr. J. R. Morris, the total amount received to date being about £112. About £40 more will be required, but, as several friends of the deceased have not sent in their subscription, and as others have intimated their willingness to increase their subscriptions, if found necessary to do so, the committee have requested Messrs Urie and Ferguson to furnish two designs, which are expected to arrive shortly.”

Geelong Advertiser, Vic, Thursday 19th December 1872, page 3.

“A MEETING of Subscribers to the Memorial Window to be placed in Christ Church, in memory of the late Mr. J. R. Morris, will be held at the office of Mr. G. B. Fraser, Market-Square, on Monday, 23rd instant, at 4 o’clock, to approve of the design. A. STEELE PARK, Hon. Treasurer.”

Other historic Ferguson & Urie windows in Christ Church:

1869: The Chancel window.

1872: The Anglican Diocese 25th Anniversary window.

Footnotes:

[1] Geelong Advertiser, Vic, Friday 18th October 1872, page 2.

[2] Geelong Advertiser, Vic, Tuesday 24th September 1872, page 2.

[3] Geelong Advertiser, Vic, Saturday 30th November 1872, page 2.

[4] Geelong Advertiser, Vic, Monday 9th December 1872, page 2.

[5] Vic BDM: 4555/1881, age 71. Geelong Eastern Cemetery EAS-COE-OLD-A-807-355.

[6] Geelong Advertiser, Vic, Thursday 19th December 1872, page 3.

[7] Vic BDM: 6921/1872.

[8] The Sydney Morning Herald, NSW, Friday 7th April 1843, page 3.

[9] The Argus, Melbourne, Vic, Monday 16th September 1872, page 5.

[10] Victorian Govt Gazette 58, Friday 11th May 1860, page 881.

[11] Victorian Govt Gazette 140, Tuesday 9th December 1862, page 2507.

[12] Victorian Govt Gazette 1, Tuesday 5th January 1869, page 4

[13] Ninth Annual Report of the Committee of Management, Geelong, 1861.

[14] The Argus, Melbourne, Vic, Wednesday 6th June 1866, page 4.

[15] The Argus, Melbourne, Vic, Monday 7th December 1868, page 4.

[16] The Argus, Melbourne, Vic, Tuesday 17th September 1872, page 4.

[17] The Argus, Melbourne, Vic, Friday 16th October 1891, page 1.

 

1873: St Thomas’ Catholic Church, Drysdale, Victoria.

The original St Thomas Catholic Church in Drysdale was built in 1855 to the designs of architect Richard Abraham Dowden (1829-1868).

It was constructed by Simmie & Mclachlan [1] and was officially opened in 1856.

In June 1873, architect Andrew Williams advertised for tenders for the enlargement of St Thomas [2] and by the end of July significant portions of the south end (liturgical east) were removed to make way for a new chancel, transept and vestry [3].

By October of 1873 a new three light window depicting the Crucifixion was erected in the new chancel by the Ferguson & Urie stained glass company of North Melbourne.

On the 8th of October 1873 a Geelong Advertiser reporter going by the name “G.D.P” wrote:

“…I noticed extensive improvements at the Roman Catholic Church, and was told that a splendid new chancel window was being put in by the celebrated firm of Ferguson, Urie and Lyon, of North Melbourne. I had not time to look at it, but a friend at Drysdale told me it was worth a visit…”[4]

Photos taken 19th June 2014.

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If  “G.D.P” had actually seen the window for himself in 1873 then it would certainly have been well worth the visit as his friend had stated.

The three light window still exists in remarkably good condition to this day despite some significant paint loss and water damage in the top third of the window. It is an unmistakeable and typical 1870’s Gothic design by the Ferguson & Urie stained glass company of North Melbourne.

The centre light of the window depicts the Crucifixion. The upper region of the window contains the triquetra symbol which is synonymous with the trinity. Beneath this, on the left, is the Pelican in the act of self sacrifice feeding blood from her chest to her young and on the right is the Paschal Lamb or ‘Agnus Dei’ carrying the victory banner.

The left and right lights contain the “Arma Christi” or “Instruments of the Passion” representing the tools and weapons used in Christ’s Crucifixion.

In the left light, at the top, is the scourging or flagellation post and at the bottom are the crown of thorns and the three nails used to affix Christ to the cross.

In the right light, at the top are other tools used to in the Crucifixion, the hammer, pincers, the sponge on the reed, lance, whips and the three dice that the soldiers used to draw lots to see who would gain Christ’s seamless garment. At the bottom of the window is the Holy Chalice.

The centre light contains the figurative scene of Christ being crucified and beneath his feet is the monogram “I.H.S,” being the first three initials for Christ in Greek.

The whole of the arrangement is filled in with a background of Gothic floral designs using the bold primary colours with alternating borders of red and blue separated by a white or yellow flower.

On the 28th of July 2010 the new modern St Thomas Church, in Peninsula Drive, was officially opened by Archbishop Denis Hart.[5]

The original old St Thomas Church in Wyndham Street, Drysdale is now privately owned and forms part of the Drysdale Grove Nursing Home complex.

Significant transcriptions:

Geelong Advertiser, Vic, Wednesday 8th October 1873, page 3.

“FROM GEELONG TO PORTARLINGTON.

On a short journey for health I took my way to one of my old and favourite places of retreat – Portarlington, and send my jottings of men and things as picked up by bits and scraps from conversation and observation. And first I am sure you will be glad to learn that on my whole journey from Geelong through Drysdale the country looked splendid; crops never looked better even in the best seasons of the past; and the roads – some portions are good, very good; some middling, and part execrable – I believe that is the word. Has the Shire Council not funds to metal the plank road – that abomination of travellers. When driving over it on a very dry day you think every bone in your body will be rattled away from the flesh; and the vehicle! it is a trial to coachmakers – springs, bolts, nuts, shafts, and all fixings are tested. Further on, near the Roman Catholic Church there is a jolting quagmire and pits. The metal is good again after this until you get on another spongy piece, and so it is the remainder of the way through this rising township to Portarlington, alternate clay road and stretches of metalling. On nearing Drysdale I was gratified with a sight of that splendid sheet of fresh water, called Lake Lorn, formed by the shire council by throwing up a bank across the outlet and macadamising the top of the bank. Around this inland lake the land has been selected, and the settler’s improvements are progressing rapidly. The margin for about 200 feet around the water has been reserved by Government, and is studded with large eucalypti, rendering the whole not unlike an old park lake of Britain. Drysdale has improved; the cottage building is of a more comfortable and pleasing style than I saw here three years ago. I noticed extensive improvements at the Roman Catholic Church, and was told that a splendid new chancel window was being put in by the celebrated firm of Ferguson, Urie and Lyon, of North Melbourne. I had not time to look at it, but a friend at Drysdale told me it was worth a visit. The shire hall is now civilised looking. The trees and shrubs have grown in a belt, and the old store like appearance has been altered by some additions and pinnacled gables. It is certainly not the wretched thing it was, but it wants renewing – stock, lock, and barrel – to suit the improvements around. The Buck’s Head is improved in appearance, a new orderly-room for the Drysdale Artillery has been erected on a vacant piece of ground, and some new shops have been built. I was greatly pleased with the new English Church, a pretty building with stained glass windows, about a quarter of a mile from the Buck’s Head. This being on the road side, I took a look inside, and was fairly astonished, everything was different to what I had seen in similar places, but suitable. The benches low, with kneeling-board, the book boards under the seats, and the back rails levelled off to rest on during prayer. There is no “wine glass” pulpit but a convenient service stand for the minister; the table is covered with a short fringed cloth; and the front of table, desk front, chancel arch, walls, and window-bays, is hung on painted with texts. The stained window in the chancel has the centre piece, the women at the tomb after the Resurrection, and the words “He is not here, He is risen,” underneath. The nave windows are filled with thick cathedral and colored glass. The whole work is tasty and reflects credit on the congregation. After leaving the church I got on my way to Portarlington again, but as there is a good deal to say about the improvements and appearances here, I will send you the remainder in a day or two, describing the schools, and jetties, &c., and perhaps some rare characters I have met with but who have not yet figured on the boards, till then I hope to sign myself. G.D.P.”

 

Footnotes:

[1] http://vhd.heritage.vic.gov.au/reports/report_place/21576 (accessed 1 June 2014)

[2] Geelong Advertiser, Vic, Thursday 12th June 1873, page 3.

[3] Geelong Advertiser, Vic, Monday 28th July 1873, page 3.

[4] Geelong Advertiser, Vic, Wednesday 8th October 1873, page 3.

[5] Kairos: Volume 21, Issue 15, 2010.

 

 


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1873: St Monica’s Catholic Church, Footscray, Victoria.

Tenders for the erection of St Monica’s were advertised by the architect, T. A. Kelly, in June 1873[1]. The opening ceremony of St Monica’s was performed by the Rev J. Fitzpatrick on Sunday 3rd of May 1874 in the absence of Bishop Gould. The mass was read by Rev McGillicuddy and the dedication sermon performed by Rev J. F. Corbett[2]. To reduce the estimated ₤1,500 debt required to build the church, a Bazaar was held at the Footscray Town Hall on the 21st of May 1874[3] which ran for four days and was declared an outstanding success[4]. A number of fund raising activities were held in subsequent years but a considerable debt remained for nearly ten years until being declared debt free in October 1883[5]. On the Sunday the 6th of December 1885 the corner stone of the new extensions was laid[6] and the opening ceremony held on Sunday 16th May 1886[7]. The church was consecrated 16th November 1950[8]. Many further additions have been added since.

The church still contains some of the original Ferguson & Urie stock windows in the nave with the simple red and blue borders. Later stained glass was erected in the east end as a memorial to Rev P. Walshe which was created by William Montgomery and unveiled on Sunday the 9th August 1896[9]. A four light west window was created by Bill Gleeson in 1988. It would be likely that the original large east and west windows would have been identical in colouring and design as those few original two light windows that still remain in the nave.

Photos taken 20th February 2011.

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Foot notes:

22-11-1873: St Mark’s, Warwick, Queensland, Australia.

Warwick Examiner& Times, QLD, Saturday 22 November 1873, page 2.

 “ST. MARK’S CHURCH.- The stonework of St. Mark’s church was completed yesterday. The masons, Messrs. Knott, Sewell, and Hutcheon, have done their work in the most faithful manner, and we would not feel surprised if St. Mark’s church were to prove one of their best recommendations to those about to build. The full effect of the improved style of windows and porch is now seen to advantage. The carpenters have also completed the roof, and have placed the ridge cap upon it. The only considerable portion of their work that remains is the flooring, and with the number of experienced joiners employed, this cannot occupy many days. It may be interesting to note that the church from end of chancel to western porch in 94 feet, and the transepts from porch to porch are 68 feet. The church will accommodate 500 people comfortably – even 600, on a pinch – and will have cost when completed, apart from the proposed tower and peal of bells, nearly £3000. Cathedral glass, with coloured margins, has been ordered from Messrs. Ferguson and Urie, stained glass manufacturers, Curzon-street, Melbourne, and will add much to the beauty and comfort of the church. When and organ has been added – and it will be, we hope, at no very distant date – St. Mark’s church will, if we except the new cathedral in Brisbane, be the finest and most complete ecclesiastical edifice in the colony. A small balance of the subscriptions to the building fund are still unpaid, and we must urge the subscribers to pay it to the Treasurer, Wm. Thompson, Esq., Bank of New South Wales, during the next week, so that all claims for the completion of the church may be satisfied as soon as presented. We shall give full particulars in an early issue in reference to the opening services.”

Warwick Examiner & Times, QLD, Saturday 17th January 1874, page 2.

“ST. MARK’S CHURCH.- There is a pleasant surprise in store for the parishioners of St. Mark’s Church to-morrow morning. The windows have arrived, and have been put into their places during the present week, though all the work connected therewith is hardly yet finished. They are from the Stained Glass Factory of Messrs. Ferguson and Urie, Melbourne, and reflect great credit on that firm. The workmanship is such as we should hardly expect to find in the colinies, and well deserves a visit of inspection from those who are interested in such matters. The centre portion of he windows is composed of cathedral glass, diamond shaped, fitted in lead, and strengthened at every angle by soldering. The margins of nave windows are composed of coloured glass of different shades, so harmonised that the effect is most pleasing. The light is softened and subdued, and the colours so blended, that there is nothing “loud” nor glaring. Nor has the important item of ventilation been forgotten. There are six ventilators which open and shut in the simplest manner, and admit currents of fresh air at such a height as to refresh, and yet not to alarm the most susceptible to colds. But perhaps the most prominent object of attraction is the window in the gable. The centres of the different circles and figures are of Cathedral glass, whicle the margins are stained. The colours are exceedingly rich and effective. Altogether the windows of St. Mark’s Church, while comparatively cheap, are most beautiful and attractive. They give a character and a gracefulness to the Church not often met with. They bespeak excellent judgement as well as chastened taste on the part of those who have designed, selected, and arranged them. The Bishop, on his way to Stanthorpe, preached last night”.

The Queenslander, Brisbane, QLD, Saturday 7th February 1874, page 10.

“St. Mark’s church is completed so far as externals are concerned. The windows, made by a Melbourne house, are very beautiful, and the church is greatly admired. New seats are being made, and grounds are about to be laid out.”


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26-09-1873: Christ Church, Dingley, Victoria.

The Rev John Gregory laid the foundation stone of Christ Church at Dingley on the 12th Feb 1873. The church was designed by architect Charles Webb and built on land owned by siblings Thomas and Mary Attenborough. The entire cost of the church construction was funded by the Attenborough family endowment and was dedicated on the 21st of September 1873 by Bishop Charles Perry.The collection of historical Stained Glass windows includes the makers Ferguson & Urie and Brooks, Robinson & Co.

The photos in the slideshow are the Ferguson & Urie windows and were taken on the 19th Jun 2011.

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The Argus, Melbourne, Friday 26th September 1873, page 5.

 “… This Church was built entirely at the expense of Miss Mary Attenborough, of Dingley Grange, Cheltenham”

The Argus, Melbourne, Vic, Wednesday 13th March 1935, page 14.

“DINGLEY CHURCH.- M.H. (Fairfield). – The vicar of Christ Church, Dingley, has kindly supplied the following information- “The foundation-stone of the church was laid by the Rev. J. H. Gregory 62 years ago on February 12, 1873. The marble tablet on the south wall bears this inscription:- ‘In affectionate remembrance of Mary Attenborough, of Dingley Grange, by whom this church was built and endowed, who died June 22, 1876, aged 57 years.’ The tablet on the west wall reads:- ‘In memory of Robert Attenborough, Braybrooke, Northamptonshire, England, this church is erected by his grateful niece, Mary Attenborough, A.D. 1873.’ The sanctuary windows are in memory of Thomas and Robert Attenborough, brothers of Mary, and depict the Birth, Passion, and Resurrection of Christ. Four windows of great beauty are dedicated to Mary Attenborough by her brothers, George, Richard, Thomas, and James. One window is dedicated to Thomas Attenborough by the congregation. The brick church, which is beautifully finished, has seating accommodation for 120. There is also a parish hall in brick with supper-room, hall, and stage. The land on which these buildings stand, and an additional 70 acres, were also endowed, free of debt, to the Church of England by Miss Attenborough.” I am informed that there are several other endowed churches in Victoria.”

18-01-1873: Wyselaskie’s ‘Narrapumelap’ Homestead at Wickliffe.

The French Gothic mansion ‘Narrapumelap’ was built at Wickliffe in western Victoria in 1873 for the wealthy squatter John Dixon Wyselaskie (1818-1883)

Wyselaskie engaged the Ferguson & Urie stained glass company of North Melbourne to decorate various parts of his modest country mansion with stained glass. The window in the vestibule is personalised specifically to contain Wyselaskie’s initials “J.D.W” flanked by the year “18-73” on either side.

After Wyselaskie’s death in 1883 the property was then owned by Gerald Neville Buckley (1855-1935), the son of Mars Buckley and Elizabeth Marion Neville. After the death of Gerald in 1935 the property was owned by his brother Charles and after his death it was acquired for Soldier Settlement purposes. 

The McIntyre family brought the dilapidated property at auction in 1951 but the homestead was considered uneconomical to live in and the McIntyre’s resided in a modest wooden home about 300 meters down the hill. Over the years the original mansion was vandalised with many of the original fittings stolen or broken.

The owner of Narrapumelap, Kevin McIntyre, is restoring the homestead to its former glory which has been a childhood passion since he was a boy.

We stayed the night at the mansion in January 2011 which was a fascinating experience. On arrival Kevin gave us a tour of the mansion, which he is still restoring, and the fantastic B&B residence we were to stay in at the rear of the mansion. We were then left to our own to roam the mansion and magnificent gardens. By torchlight at night it’s an amazing experience roaming the mostly empty rooms of the mansion, and seeing the shadows on the wall cast by the antlers of the stags head in the breakfast room is very spooky. The most remarkable view of the property is from the lookout at the top of the tower above the vestibule. A  door to the side of the vestibule reveals a tiny winding staircase all the way up the tower that leads to a small doorway out on to a lookout platform where you can view the entire grounds and watch the sun set.

Kevin told us that when he was a boy, vandals were stealing and vandalising the original fittings in the mansion, such as marble fireplaces and tiles, and when he was about twelve years old he decided to climb the roof and cover up the historic old stained glass windows with boards and iron sheeting to hide them from visibility and damage. His tactic worked well and the historic windows survived and can now be seen in all their glory to this day.

Kevin’s restoration work on the mansion is nothing short of remarkable and he hopes to make it his own home one day.

Photos were taken 9th January 2011.

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This is a rudimentary YouTube clip taken with my iPhone 3GS on the 9th January 2011 from the top of the tower at sunset.

Another iPhone clip showing a tour through the mansions empty rooms just before sunset, which includes the stained glass windows and the B&B rooms at the back of the mansion.

The History of Narrapumelap.

John Dixon Wyselaskie (1818-1883)

John Dixon Wyselaskie was the son of army officer Louis Wyselaskie and Elizabeth Kerr[1] and was born in Sanquhar, Dumfriesshire, Scotland, on the 25th June 1818.

His official biography on-line at the National Library outlines the significant events in his life but it’s the events after his death that provide some interesting additional detail.

Wyselaskie arrived in Tasmania in 1837 to join an uncle, Robert Kerr, of the firm Kerr & Bogle in Hobart. In 1840 he obtained the Narrapumelap run at Wickliffe in Victoria for the firm and in the 1850’s bought out 24,000 acres of the estate from Kerr & Bogle to start his own sheep run[2].

In 1862 he married Mary Jane Austin Farrell (1838-1895) of Wickliffe, Victoria, at St James’s Church in Melbourne[3] and in 1873 he had a magnificent French Gothic mansion built of bluestone on the Narrapumelap estate at Wickliffe in western Victoria.

“A Victorian squatter named Wyselaskie is about to build a costly mansion on his property at Wickliffe. In the centre of the building will be a tower seventy or eighty feet high, from which every portion of the estate will be visible”.[4]

In 1878 Wyselaskie moved to St. Kilda at Melbourne where he built a two storey mansion named “Wickliffe House” on the St. Kilda Esplanade which had unimpeded views of the bay and the historic St. Kilda pier. He died there of a stroke on the 4th of May 1883 aged 65[5].

On the 7th May 1883[6] he was interred in the Boroondarra cemetery at Kew and three years later, on the 3rd of July 1886, one of the most extravagant and expensive marble monuments ever seen in the Colony was erected over his grave site which included a life size statue of him. The local press reported;

“One of the finest pieces of monumental statuary in the colony was unveiled on Saturday last at the Boorondara [sic] cemetery. It has been erected by the executors in the estate, and in memory of the late Mr. Wyselaskie, one of the earliest settlers of the Western district. The deceased in his will made bequests to the extent of about £40,000 to various charities, and educational establishments, by which he will long be remembered. The monument is of Italian design, and excellently executed, standing about 20ft. high. The base is square with angles so splayed off as to present an octagonal appearance. The moulded panels of the base are beautifully carved with flowers and emblems of sepulture, and on the top at each corner are four chaste figures of angels. Rising from the base is the main pedestal, embellished with sculptured festoons of flowers, and on it stands a life size figure of Mr. Wyselaskie, executed in Carara marble. This is a work of art, and coupled with the angels on the base, stamps Signor G. Fredani, of Naples, whose work it is as a sculptor in the truest sense of the word. The whole marble work stands on a bluestone base 8ft. square, the massive foundations of the same material going right down to the bottom of the grave. It is enclosed with moulded Malmsbury bluestone kerb and heavy cast-iron railing with gilded points. The erection of the monument and everything with the exception of the marble work, was entrusted to Messrs Clark and Henderson, the well known monumental masons, of Gisborne-street, E Melbourne, and they are to be complimented on the excellent general effect.”[7]

Wyselaskie’s estate was bequeathed to many significant Melbourne institutions, including the Presbyterian Church and Melbourne University.

“THE WYSELASKI BEQUELTS [sic].- Friday’s Telegraph states that owing to excessive valuation in the estate of the late J. D. Wyselaskie of Wickliffe, it is feared the amounts specified in the will to fall to the various legatees will not be realised in full. It has been stated that unless £4 per acre be received, the bequests – at least those that are contingent – cannot be met. Recently the estate, when put up for sale, had only one bid made for it at £3, 1s., owing to the rabbit pest having become so prevalent, and done so much damage. The following is the value and allocation of the estate, with the various amounts bequeathed to each legatee: – The estate was valued at £72,337 reality, and £28,000 personality. To his widow the deceased left his house at St. Kilda, with the furniture, &c., and £5,000. He also directed that the trustees should invest £25,000, the interest of which was to be for her benefit during life. He bequeathed likewise a number of private legacies, also £5,000 to the Church of Scotland at Farquhar, of which the Rev. T. Sellar was minister; £2,000 to the Presbyterian Church, Wickliffe; £20,000 to the endowment fund for the salaries of professors and teachers for training young men for the Presbyterian ministry; £5,000 for the Presbyterian Ladies’ College; £10,000 for the Presbyterian Theological-hall; and £12,000 to be invested for the endowment of six scholarships at the Melbourne University, to be called the Wyselaskie Scholarships. The residuary estate was to be invested for the benefit of the children; and in the event of there being no children alive at the death of his widow, the property was to be divided between the Melbourne Hospital, Alfred Hospital, Melbourne Blind Asylum, Deaf and Dumb Asylum, and the Benevolent Asylum.” [8]

The University ended up receiving the sum of £8,400 from the Wyselaskie executors and as at 2002, (more than a century later) the combined capital for the six Wyselaskie Scholarships was stated at over half a million dollars ($530,561.75)[9]

His widow, Mary Jane Austin (nee Farrell) became the gossip of society in 1884 when she married Alfred James Horner who was more than twenty years her junior and of questionable moral character. Horner, an accountant, had previously been sued by a widow named Catherine “Kitty’ Edgin[10] for £1,000 damages in a breach of promise case. Previous to this, Alfred’s father James had tried to intervene by visiting Catherine on the 1st of May 1883;

“…The young man’s family then got wind of the affair, and his father appeared on the scene. He visited the plaintiff. She showed him the children, and the old man said that his son ought to marry the mother of the children. The old man died on the following day, broken hearted…”[11] 

James Hassler Horner, accountant of Acland Street St Kilda, was reported as having died suddenly on the 2nd of May 1883[12].

The jilted Catherine Edgin was awarded £600 by the court and Alfred Horner was then free to marry the widow Wyselaskie, who seemed oblivious to his appalling moral character;

“…Afterwards he said he was not going to marry a poor woman, and he could only allow her £2 per week. He only paid one instalment, and then said it would be better to drown herself and poison the children. After this he said that he was going to marry the richest widow on St. Kilda. On the 30th April he married Mrs Wyselaskie, the rich widow referred to….”[13]

Alfred Horner married Mary Jane Austin Wyselaskie in St James’ Church in Melbourne and although it was stated that the “society” papers had chronicled the lavish event only one detailed account of it has been found in, of all places, a ladies gossip column in a New Zealand tabloid![14]

In October 1887 the now, Mrs. A. J. Horner, presented a large oil painting of her former husband, John Dixon Wyselakie, to the “Wyselaskie-Hall Ladies College.” [15] The College had been built with funds from the Wyselaskie bequest and was opened by Francis Ormond in March that same year[16].

On the 31st of July 1895 Mary Jane Austin Horner died at Bendigo[17] aged 57 and on the 3rd August 1895 was interred with her first husband, J. D. Wyselaskie, at the Kew Boroondarra cemetery[18].

When Mary’s will was executed and probate was proven, her Farrell relatives and her daughter and adopted daughter were the beneficiaries and Alfred James Horner was excluded[19]

Alfred James Horner left Melbourne after Mary died and headed for Perth in Western Australia, where he joined his brother, Ernest E. Horner in the firm of Horner & Horner, Fire and Insurance Assessors. Alfred died in Sydney on the 23rd of November 1918 after a “painful illness”[20]

Gerald Neville Buckley (1855-1935)

The second owner of Narrapumelap was Gerald Neville Buckley. He was the son of Elizabeth Marion Neville (1826-1920)[21] and Mars Buckley (1825-1905), proprietor of Buckley & Nunn haberdashery of Bourke Street Melbourne[22].

Gerald brought the Narrapumelap station from the estate of J. D. Wyselaskie in June 1884[23] and, apart from his international travels, lived there for the rest of his life. His exploits at big game hunting in Africa were well known and his animal trophies were on display in the homestead.

Gerald died unmarried aged 78 on the 19th February 1935 at Narrapumelap and was reported to have a combined estate of £140,262.[24]

“OBITUARY, Mr. G. N. Buckley

The death occurred on Tuesday night at his home, Narrapumelap, Wickliffe, of Mr. Gerald Neville Buckley, whose father, the late Mr. Mars Buckley, was a founder of Buckley and Nunn Ltd and donor of the Mars Buckley Cup for tennis for annual competition between Victoria and New South Wales. Mr. Buckley, who was aged 78 years, was unmarried. He was one of the leading pastoralists and horse breeders in Victoria. At the Rock House Stud, on the Campaspe River, near Kyneton, he bred many fine horses. The sires, The Night Patrol, for which Mr. Buckley paid the Earl of Stradbroke 10,000 guineas, and Woorak were both kept at Rock House. Cape Sky and Greenstead were also in Mr. Buckley’s stud, and Halbadier, Linker Up, Woorgun, and Sergeant Major raced under his colours. Halbadier and Gamekeeper are in training at present. As a young man Mr. Buckley was a member of several big game hunting expeditions to South Africa”. [25]

Narrapumelap was then in the hands of Gerald’s brother Charles Mars Buckley until his death in 1946[26]. The Soldier Settlement Commission purchased the property which was then occupied by Peter C. Jensen[27] and then R. A. S. Hayes[28].

On Monday 30th July 1951 a public auction for the estate was held at Scott’s Hotel in Melbourne[29] and the 1400 acres of property and buildings passed into the hands of Alistair McIntyre who ran sheep on the property which produced some of the finest wool at record prices in Victoria[30].

The McIntyre’s never lived in the old mansion because of its dilapidated condition but their son Kevin had loved the old bluestone building since he was a boy and has now been restoring it to its former glory for more than twenty years.

“Historic homestead restoration a labour of love”

BY ALEXANDRA WEAVER 22 Oct, 2011 03:00 AM

“RESTORING a historic south-west property has been a labour of love for Kevin McIntyre. For the past 18 years he has spent weekends working on Wickliffe’s Narrapumelap homestead, which was built in 1873 and is considered one of rural Victoria’s finest examples of French gothic revival architecture. Its original owner, John Dixon Wyselaskie (1818-1883), was a successful pastoralist and philanthropist. Mr McIntyre’s parents bought Narrapumelap at a Melbourne auction in 1951 and today live in a more modest residence nearby. The homestead was badly damaged in the 1980s when vandals broke in and smashed its ornate fireplaces. “Twenty years ago it was really quite ruinous,” Mr McIntyre said. “When I first started there was no garden, a devastated interior now it’s really quite nearing completion inside. “It’s quite a popular tour destination now. It is totally unique.” Mr McIntyre recently added a kitchen in a style sympathetic to the home’s design and removed a dining room added to the central courtyard in about 1900. “People have been following this project with quite a bit of interest,” he said. “I do most of the work myself I do all the design work. I actually make a lot of the things. “It’s very comprehensive because I really believe in the idea of one hand controlling all details: garden, design, garden structures, interior.” Narrapumelap will be open during the Melbourne Cup and Easter weekends and can be seen at other times by appointment.”[31]

Kevin also has B&B accommodation available in a beautifully restored section at the rear of the mansion.

See: http://www.narrapumelap.com.au/

Footnotes:

[1] Vic BDM: 6826/1883

[2] J. Ann Hone, ‘Wyselaskie, John Dickson (1818–1883)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/wyselaskie-john-dickson-4896/text8193, accessed 1 September 2013.

External links:

Obituary: John Dixon Wyselaskie (1818-1883)
Biography: John Dickson Wyselaskie (1818-1883)
State Library Vic: Photos of Narrapumelap from 1967
Web Site: Narrapumelap


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21-11-1873: St. Peter’s Anglican Church, Robe, South Australia.

South Australia Register, Adelaide, Friday 21st November 1873, page 6.

“ROBE, November 18. A movement is on foot in this district for placing a window in St. Peter’s Church in memory of the late George Ormerod. About £100 will be required for the purpose.”

This stained glass window was eventually created. The two light window dedicated to the memory of George Ormerod was created by the Ferguson & Urie stained glass company of Melbourne circa 1874 and depicts the Nativity, Baptism, Resurrection and Ascension.

The Robe church history book supposedly has reference to this window being made by “Ferguson Will and Nyon” which is incorrect from two facets. It obviously should read “Ferguson, Urie and Lyon” but this would also be technically incorrect as the partner in the firm, John Lamb Lyon, officially dissolved his interest in the business with James Ferguson & James Urie on the 29th August 1873 and left for Sydney shortly afterwards. The date of the article above, 21 Nov 1873, is nearly three months after Lyon left the business so the window that was eventually made for Ormerod would have technically been “Ferguson & Urie” and the artist being David Relph Drape.

The former business partner John Lamb Lyon went to Sydney to take up partnership with Daniel Cottier to become Sydney’s premier stained glass studio “Lyon & Cottier”.

Photos kindly contributed by Liz Harfull 19/02/2012.

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The Overland Telegraph, South Australia, 20th April 1872, page 5.

THE LATE MR. ORMEROD.- Our Guichen Bay correspondent writes:- “As announced previously by telegram, Mr. George Ormerod, of Ormerod & Co., died at his Robe residence on the 10th inst. The death of one so long and intimately connected with this district could not but cause the most painful sensation. For some years past Mr. Ormerod has suffered from general debility and mental malady, the result of an overwrought brain. Frequent rallies had given hope that he might yet live many years; but during the last fortnight alarming symptoms showed themselves. Many far and near have watched anxiously the fluctuations of this last attack, still hoping his great vitality would carry him through; but he expired on the evening of the 10th. Mr Ormerod was a member of a very old Lancashire family, and was born at Rochdale in 1822. He came out to Victoria in 1842, and amongst the pioneer squatters settled at Naracoorte, about 1845 to 1846, on the station known as the Naracoorte Station. About 18 years ago he settled at Guichen Bay, opening up a large business there, which has aided greatly in the development of the South East. Mr. Ormerod shrunk from a public career, and the only public positions he held were those of J.P. and Chairman of the Local Road Board. These were retained as long as health permitted. The funeral took place on Friday afternoon, the body being interred in the Robe Cemetery. The procession was largely attended, some coming over 50 miles to be present. Many residents from Kingston testified their regard by following the remains to the grave. The Rev. H. Howitt, of St. Peter’s, preached a funeral sermon last Sunday, in which Mr. Ormerod’s many good qualities were appropriately alluded to. Mr. Ormerod has made a will, and it is understood that the business will be continued as heretofore for the benefit of his widow and family.”


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24-10-1873: The Turkish Baths, Bourke Street, Melbourne, Victoria.

A building occupied by the Levy Brothers in Bourke street Melbourne was converted to Turkish baths by a Mr. S. J. Hosie.

The Argus, Melbourne, Friday 24th October 1873, page 5.

“… The stained glass windows are from the works of Messrs. Ferguson and Urie and the paintings on glass were done by Mr. Moore…”

Thomas Hosie’s Turkish Bathing Palace and Bar was opened by Governor Sir George Bowen on the 23rd of October 1873. The baths were located at Bourke Street East and no longer exists. Nothing is know what happened to the stained glass windows.

HOSIES Turkish Bathing Palace 01


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30-09-1873: Ferguson & Urie advertise 10 Collins street for sale.

The Argus, Melbourne, Tuesday 30th September1873, page 8.

“FOR SALE, or To Let, No. 10 Collins-street east. Ferguson and Urie, Curzon-street, Hotham”.

This is one of the earliest indications that the Ferguson & Urie company had premises in Collins street. The Company didn’t end up selling the premises at address 10 Collins street and ten years later, in 1884, they decided to erect  a seven story building which would become their main business headquarters.

Related posts:

20-03-1884: Ferguson & Urie building facade approved to be made of Hydraulic Freestone.

22-08-1884 : Ferguson & Urie’s new premises.

19-08-1889: Sale of the Ferguson & Urie building in Collins Street

14-11-1899: The Auction of 283 Collins Street.

21-02-1901: The Citizens Life Assurance Company purchases the building.


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29-08-1873: Dissolution of Partnership with John Lamb Lyon.

Victorian Government Gazette, Friday 29th August 1873, No: 64, page 1553.

DISSOLUTION OF PARTNERSHIP – THE partnership heretofore subsisting between the undersigned James Ferguson, James Urie and John Lamb Lyon, as stained glass manufacturers, at Curzon street, Hotham, in the colony of Victoria, under the style of “Ferguson; Urie, and Lyon.” Has been this day dissolved by mutual consent, so far as regards the said John Lamb Lyon. All debts owing to and by the said late firm will be paid to and by the said James Ferguson and James Urie. Dated this fifteenth day of August 1873. JAMES FERGUSON, JAMES URIE, JOHN LAMB LYON. Witnesses to all the signatures – Saml Gillett, solicitor, Melbourne; J. C. Stewart, solicitor. No. 3709”

After ten years with the firm, John Lamb Lyon had decided to head to Sydney where he would team up with a long time friend and former fellow apprentice, Daniel Cottier, to form the Sydney stained glass firm “Lyon & Cottier”.

Victoria Government Gazette 64, Friday 29th August 1873 Page 1553

Victoria Government Gazette 64, Friday 29th August 1873 Page 1553

Related posts:

27-08-1873: The sale of Lyon’s Dudley street house.

External links:

♦ Wikipedia: Daniel Cottier

♦ Biography: John Lamb Lyon


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